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Carol Quillen

Biographic Data

ID267423
NAMECarol Quillen
GIVEN NAMESCarol
FAMILY NAMEQuillen
SIGNATUREQUILLEN C
AFFILIATIONSRice University
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS5
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2010
H-INDEX1
  • The Uses of the Past in Quattrocento Florence

    Carol Quillen•ARTICLE•Journal of the History of Ideas•2010

    Although Leonardo Bruni's Dialogi ad Petrum Paulum Histrum have long occupied a central place in the study of Italian Renaissance humanism, scholarly interpretations of them differ markedly. Such differences attest to the formal complexity of this text, the uncertainty about its date of composition, and the obvious contradictions between the arguments offered at different times by its main interlocutor. This essay first briefly describes the scho…

  • Erasmus and the Middle Ages

    Carol Quillen•ARTICLE•Speculum•2004

  • Renaissance Humanism and the Papal Curia

    Carol Quillen•ARTICLE•Speculum•2002

  • Renaissance Civic Humanism

    Open Access•Carol Quillen, Carol Everhart Quillen•ARTICLE•Journal of History•2002

    "Renaissance Civic Humanism: Reappraisals and Reflections, edited by James Hankins." Canadian Journal of History, 37(2), pp. 335–336

  • Reply to Chow and Nussbaum

    Carol Quillen•ARTICLE•Signs: Journal of Women in…•2001

  • Feminist Theory, Justice, and the Lure of the Human

    Carol Quillen•ARTICLE•Signs: Journal of Women in…•2001•Cited by: 4

  • Crossing the Line

    Open Access•Carol Quillen, Carol E Quillen•ARTICLE•History and Theory•1998

    This essay focuses on the relationship within western humanism between attitudes toward textual interpretation and views of the human self in an attempt to unsettle the dichotomy between humanist and antihumanist approaches to the past. It has three main parts. First, it uses Umberto Eco's recent reflections on the limits of interpretation to explore current debates about the aims of interpretation. In particular, it asks what it means to frame t…

  • A Tradition Invented

    Carol Quillen, Carol E Quillen•ARTICLE•Journal of the History of Ideas•1992•Cited by: 1

    You wrote one time-I forget when but I remember the incident-that you had been seriously ill but that you had been delivered by the grace of God and the work of doctors. I then responded-this I remember-that I was very shocked by the paths through which that vulgar error had arisen in such a lofty mind; for God did all things and your noble nature. Doctors did nothing nor could they have, except what a chattering dialectician can do, one aboundin…

  • Feminist Theory, Justice, and the Lure of the Human

    Carol Quillen•ARTICLE•Signs: Journal of Women in…•2001•Cited by: 4

  • A Tradition Invented

    Carol Quillen, Carol E Quillen•ARTICLE•Journal of the History of Ideas•1992•Cited by: 1

    You wrote one time-I forget when but I remember the incident-that you had been seriously ill but that you had been delivered by the grace of God and the work of doctors. I then responded-this I remember-that I was very shocked by the paths through which that vulgar error had arisen in such a lofty mind; for God did all things and your noble nature. Doctors did nothing nor could they have, except what a chattering dialectician can do, one aboundin…

  • A Tradition Invented

    Carol Quillen, Carol E Quillen•ARTICLE•Journal of the History of Ideas•1992•Cited by: 1

    You wrote one time-I forget when but I remember the incident-that you had been seriously ill but that you had been delivered by the grace of God and the work of doctors. I then responded-this I remember-that I was very shocked by the paths through which that vulgar error had arisen in such a lofty mind; for God did all things and your noble nature. Doctors did nothing nor could they have, except what a chattering dialectician can do, one aboundin…

  • Crossing the Line

    Open Access•Carol Quillen, Carol E Quillen•ARTICLE•History and Theory•1998

    This essay focuses on the relationship within western humanism between attitudes toward textual interpretation and views of the human self in an attempt to unsettle the dichotomy between humanist and antihumanist approaches to the past. It has three main parts. First, it uses Umberto Eco's recent reflections on the limits of interpretation to explore current debates about the aims of interpretation. In particular, it asks what it means to frame t…

  • Reply to Chow and Nussbaum

    Carol Quillen•ARTICLE•Signs: Journal of Women in…•2001

  • Feminist Theory, Justice, and the Lure of the Human

    Carol Quillen•ARTICLE•Signs: Journal of Women in…•2001•Cited by: 4

  • Renaissance Humanism and the Papal Curia

    Carol Quillen•ARTICLE•Speculum•2002

  • Renaissance Civic Humanism

    Open Access•Carol Quillen, Carol Everhart Quillen•ARTICLE•Journal of History•2002

    "Renaissance Civic Humanism: Reappraisals and Reflections, edited by James Hankins." Canadian Journal of History, 37(2), pp. 335–336

  • Erasmus and the Middle Ages

    Carol Quillen•ARTICLE•Speculum•2004

  • The Uses of the Past in Quattrocento Florence

    Carol Quillen•ARTICLE•Journal of the History of Ideas•2010

    Although Leonardo Bruni's Dialogi ad Petrum Paulum Histrum have long occupied a central place in the study of Italian Renaissance humanism, scholarly interpretations of them differ markedly. Such differences attest to the formal complexity of this text, the uncertainty about its date of composition, and the obvious contradictions between the arguments offered at different times by its main interlocutor. This essay first briefly describes the scho…

Humanism (6 works) · Philosophy (6 works) · Art (5 works) · Sociology (5 works) · Theology (5 works) · Art history (4 works) · Political science (4 works) · The Renaissance (4 works) · Epistemology (3 works) · Literature (3 works)

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