Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

John Milbank

Biographic Data

ID270060
NAMEJohn Milbank
GIVEN NAMESJohn
FAMILY NAMEMilbank
SIGNATUREMILBANK J
AFFILIATIONSUniversity of Nottingham
ORCID0000-0003-4270-1633
VERIFIEDYes
TOTAL WORKS63
TOTAL CITATIONS182
AUTHOR COUNT57
EDITOR COUNT6
FIRST PUBLICATION YEAR1983
LATEST PUBLICATION YEAR2026
H-INDEX5
  • Trinitarian Categories and the Division of Nature in John Scottus Eriugena

    Open Access•John Milbank•ARTICLE•Modern Theology•2026

    Eriugena's rendering of creativity as the central ontological category must be understood in terms of his comprehension of the Trinity in terms of causa sui . Everything participates vertically in the divine self‐creation which is simultaneous with the creation of finite reality. Eriugena refigures the horizontal Aristotelian‐neoplatonic categories in terms of this vertical metaphysics. The apophatic discourse of ‘naming God’ linked to the latter…

  • The Politics of Virtue

    John Milbank•ARTICLE•Telos•2025

  • Negation in Poetics and Theology

    Open Access•John Milbank•ARTICLE•Modern Theology•2024

    There is a certain parallel between ‘negative capability’ in poetics and negation in theology. However, the former should be understood after Coleridge, not Keats, as blending empathetic self‐estrangement with expressive subjective involvement. Yet this only makes sense in terms of a participation in the transcendent. Similarly, negation in mystical theology is one moment in oscillation with the cataphatic. Negative theology, so understood, only …

  • Genealogies of Truth

    Open Access•John Milbank•ARTICLE•Modern Theology•2023

    Modern Christian theology still seeks to escape from the historical constitution of truth. This not only contradicts the Incarnation, but has its own genealogical origins in a dubious loss of Christian philosophy as an integral enterprise. In general, genealogy can be seen as negative or positive. Negative genealogy alternatively traces a break with myth, as with early philosophy, or else, as with Hindu thought, traces a break with the spiritual …

  • After Science and Religion

    Open Access•Paul Tyson, Peter Harrison et al.•BOOK•After Science and Religion•2022

    The popular field of 'science and religion' is a lively and well-established area. It is however a domain which has long been characterised by certain traits. In the first place, it tends towards an adversarial dialectic in which the separate disciplines, now conjoined, are forever locked in a kind of mortal combat. Secondly, 'science and religion' has a tendency towards disentanglement, where 'science' does one sort of thing and 'religion' anoth…

  • A Tale of Two Monsters and Four Elements

    John Milbank•ARTICLE•Telos•2022•Cited by: 1

    In the first I shall explore the complex way in which Carl Schmitt’s thought was split three ways: between a Catholic universalism that extends the “law of humanity” to the whole of the globe; a modern defense of the normativity of the absolutely sovereign nation-state; and finally a stress upon the primacy of a more limited civilizational landmass, smaller than that of the whole planet but larger than that of the state. In this third case, it is…

  • Religious Experience and the Question of Spirit

    Open Access•John Milbank•ARTICLE•Irish Theological Quarterly•2021

  • In Triplicate

    John Milbank•ARTICLE•Telos•2020

    The Double Pause of Now Out of the national frying pan, into the global fire. It is already impossible to consider the topic of the future of the United Kingdom after Brexit without taking into account the way in which the Brexit crisis has immediately been overtaken by a worldwide medical catastrophe. The ironies of fate at work here are of course immense, but they are also multiple. In effect Britain's exit from the European Union in practical,…

  • Reformation 500

    Open Access•John Milbank•ARTICLE•Open Theology•2018

    In general the effect of the Reformation has been negative, but this is because it but imperfectly overcame the legacy of later medieval philosophy which was both univocalist and nominalist. In consequence it has encouraged some of the negative features of modernity: capitalism, the emergence of the sovereign state, the disenchantment of nature, iconoclasm, literalism and the disparagement of tradition. However, modern Catholicism has not been al…

  • Writing and the Order of Learning

    John Milbank•ARTICLE•Philosophy Theology and the…•2017

    Theology was traditionally built upon the trivium and the quadrivium of the liberal arts. One ascended from approximate signs of reality to the more autonomous but thinner realm of numbers and then, beyond both, once more through signs, one intimated the higher creative numbers of God. But in modernity, the priority of grammar, whereby meaning is naturally linked to thing, has been destroyed and equally the notion of arithmos as an eidos, mediati…

  • Criminalising the Client

    Adrian Pabst, Josefina Erikson et al.•BOOK•Politics of Virtue•2017

    In 1998, Sweden was the first country in the world to criminalise the purchase of sexual services, but not the sale of sex. The law represented a new prostitution regime that problematised power re

  • Oikonomia Leaves Home

    John Milbank•ARTICLE•Telos•2017•Cited by: 1

    1. The Political Fourfold Political rule involves four factors: sovereignty, force, persuasion, and administration. Up until modern times, in the history of the West, the first two factors were the most in evidence. Political rule claimed an uneasy monopolization of power in the name of its own legitimacy. This legitimacy could be variously established and justified, but its reality was in the end proved by the exercise of might. At the same time…

  • Politics of Virtue

    John Milbank, Adrian Pabst•BOOK•Politics of Virtue•2016

    Contemporary politics is dominated by a liberal creed that champions ‘negative liberty’ and individual happiness. This creed undergirds positions on both the right and the left – free-market capitalism, state bureaucracy and individualism in social life. The triumph of liberalism has had the effect of subordinating human association and the common good to narrow self-interest and short-term utility. By contrast, post-liberalism promotes individua…

  • Politics of Virtue

    John Milbank, Adrian Pabst•BOOK•Politics of Virtue•2016

  • Dignity Rather than Right

    Open Access•John Milbank•ARTICLE•Open Insight•2014

    Ha existido un matrimonio entre dignidiad y derecho que se ha mostrado más inestable de lo que parecía, sobre todo en el caso de los debates entre la tradición moderna liberal y la tradición católica. Para encontrar una solución, el autor deconstruye la historia del concepto de “dignidad” en las doctrinas de Platón, Aristóteles, Cicerón y Tomás de Aquino, así como su posterior transformación y secularización en la Modernidad. Traza la relación en…

  • Theurgy and the Soul

    Gregory Shaw, John Milbank et al.•BOOK•Theurgy and the Soul•2014

  • Christianity and Platonism in East and West

    John Milbank•CHAPTER•Presence of God in Eastern…•2013

  • Beyond Secular Order

    Open Access•John Milbank•BOOK•Beyond Secular Order•2013

  • Against Human Rights

    John Milbank•ARTICLE•Oxford Journal of Law and Religion•2012

    There is a now longstanding debate concerning the origin of the notion of subjective rights and their definition. Subjective rights as ‘possessive individualism’ should be distinguished from active and claim rights nonetheless objectively grounded. The latter gain ground in the Middle Ages in essential continuity with classical objectivist notions of justice as ‘right order’ that remained influential in practice into the 18th century. The former …

  • Allegorical reading and the embodiment of the soul in Origen

    John Milbank•CHAPTER•Christian Origins•2012

  • On “Thomistic Kabbalah”

    Open Access•John Milbank•ARTICLE•Modern Theology•2011

    The Christian Bible was from the outset a dogmatic and Christological conception, which entailed a mystical reading of signs and events, a practise of speculation at once narratological and phenomenological. The trilogy of Olivier‐Thomas Venard OP – Thomas d'Aquin, poète théologien – is proposed as crucial to understanding how Thomas Aquinas preserves the authentic biblical character of Christian theology, proceeding along the diagonal axis of th…

  • Hume Versus Kant

    Open Access•John Milbank•ARTICLE•Modern Theology•2011

    The sharp separation between religion and reason in public life is not compatible with democracy. For thinkers like Habermas this separation is based upon enlightenment, but in fact it is based only on one version of enlightenment, that of Kant. If we turn instead to Hume, who made feeling, not reason, central for the workings of the human mind, then we discover far more fluidity between religious and other modes of thought and yet at the same ti…

  • The Monstrosity of Christ

    Slavoj Žižek, John Milbank et al.•BOOK•The monstrosity of Christ•2011

    What matters is not so much that Zizek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.--John MilbankTo put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.--Slavoj ZizekIn th…

  • The New Divide

    Open Access•John Milbank•ARTICLE•Modern Theology•2010

  • Without Heaven There is Only Hell on Earth

    John Milbank•ARTICLE•Political Theology•2010

    This is a response to Slavoj Žižek, which carries the debate between us forward. This debate is published as The Monstrosity of Christ edited by Creston Davis and published by MIT Press, 2009

Next
  • Theology and Social Theory

    John Milbank•BOOK•Theology and social theory•2006•Cited by: 138

    "In this acclaimed book, John Milbank suggests that both enterprises are compromised by the theological and anti-theological assumptions built into the social sciences themselves." "This new edition of Theology and Social Theory brings John Milbank's classic work fully into line with his most recent views and is laid out in an easier-to-read format. It features a substantial new preface in which Milbank answers his critics lay defending and furth…

  • Paul against Biopolitics

    Open Access•John Milbank•ARTICLE•Theory Culture & Society•2008•Cited by: 9•References: 2

    As others have argued, modern liberalism can be seen as dominated by the biopolitical. In both the economic and the political realms, this involves a contradictory notion of how the natural gives rise to the cultural and the cultural both suppresses and advances the natural. On either side of this divide, uncontrollable excesses arise, which ensure that this immanentist model is never immune from the return of the theopolitical in a bastardized f…

  • Stories of Sacrifice

    Open Access•John Milbank•ARTICLE•Theory Culture & Society•1995•Cited by: 9•References: 7

  • Stories of Sacrifice

    Open Access•John Milbank•ARTICLE•Modern Theology•1996•Cited by: 7•References: 3

  • The Gift and the Given

    Open Access•John Milbank•ARTICLE•Theory Culture & Society•2006•Cited by: 5•References: 2

  • Theology and Social Theory

    Donald A Nielsen, John Milbank•ARTICLE•Sociological Analysis•1992•Cited by: 4

    Journal Article Theology and Social Theory: Beyond Secular Reason, by John Milbank. Cambridge, MA: Basil Blackwell, 1990, 443 pp. $64.95 Get access Donald A. Nielsen Donald A. Nielsen State University of New York College at Oneonta Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 53, Issue 4, Winter 1992, Pages 468-470, https://doi.org/10.2307/3711451 Published: 01 December 1992

  • Culture and Justice

    Open Access•John Milbank•ARTICLE•Theory Culture & Society•2010•Cited by: 3•References: 4

    Invoking Zygmunt Bauman's acute exposition of a left-critical hesitation between intellectuals as saviours and intellectuals as oppressors, this essay argues that while Bauman reveals this hesitation as crucial and symptomatic, nevertheless he leaves it unresolved. The essay shows how the human nature/ culture distinction (which is also a continuity) is, in fact, constitutive of human culture as such; moreover, the essay argues that this constitu…

  • The Midwinter Sacrifice

    John Milbank•ARTICLE•Angelaki•2001•Cited by: 2•References: 4

  • Sacred Triads

    Open Access•John Milbank•ARTICLE•Modern Theology•1997•Cited by: 2

    In this paper the author endeavours to bring together discussions of Georges Dumezil’s thesis concerning the tripartite structure of Indo‐European mythology with discussions of Trinitarian theology. The claim is, first, that the mythology led to an intrinsically aporetic characterization of the soul as a sphere of ‘self‐government in space’. Second, that Plato, initially, and then much more emphatically Augustine, dissolved this construction and …

  • A Tale of Two Monsters and Four Elements

    John Milbank•ARTICLE•Telos•2022•Cited by: 1

    In the first I shall explore the complex way in which Carl Schmitt’s thought was split three ways: between a Catholic universalism that extends the “law of humanity” to the whole of the globe; a modern defense of the normativity of the absolutely sovereign nation-state; and finally a stress upon the primacy of a more limited civilizational landmass, smaller than that of the whole planet but larger than that of the state. In this third case, it is…

  • Oikonomia Leaves Home

    John Milbank•ARTICLE•Telos•2017•Cited by: 1

    1. The Political Fourfold Political rule involves four factors: sovereignty, force, persuasion, and administration. Up until modern times, in the history of the West, the first two factors were the most in evidence. Political rule claimed an uneasy monopolization of power in the name of its own legitimacy. This legitimacy could be variously established and justified, but its reality was in the end proved by the exercise of might. At the same time…

  • Sovereignty, Empire, Capital, and Terror

    John Milbank•ARTICLE•South Atlantic Quarterly•2002•Cited by: 1

    The South Atlantic Quarterly - Volume 101, Number 2, Spring 2002

  • Vico's science of imagination

    John Milbank•ARTICLE•History of European Ideas•1983

    (1983). Vico's science of imagination. History of European Ideas: Vol. 4, No. 3, pp. 337-342

  • Montaigne

    John Milbank•ARTICLE•History of European Ideas•1983

  • Vico

    John Milbank•ARTICLE•History of European Ideas•1984

  • The Body by Love Possessed

    Open Access•John Milbank•ARTICLE•Modern Theology•1986

  • The Second Difference

    Open Access•John Milbank•ARTICLE•Modern Theology•1986

  • Critical Study

    Open Access•John Milbank•ARTICLE•Modern Theology•1988

    Stanley Hauerwas, Character and the Christian Life: a Study in Theological Ethics , with a new introduction by the author, Trinity University Monograph Series in Religion Stanley Hauerwas, Against the Nations: War and Survival in a Liberal Society. Winston

  • Boehme's mysticism

    John Milbank•ARTICLE•Religion•1988

    David Walsh, The Mysticism of Innerworldly Fulfilment: A Stud.)' of Jacob Boehme. Gainesville, University of Florida Humanities Monographs, 53. x + 139 pp

  • The Name of Jesus

    Open Access•John Milbank•ARTICLE•Modern Theology•1991

  • Postmodern Critical Augustinianism‘

    Open Access•John Milbank•ARTICLE•Modern Theology•1991

  • Enclaves, or Where is the Church?

    Open Access•John Milbank•ARTICLE•New Blackfriars•1992

    It was not the purpose of Theology and Social Theory (whose argument has been so accurately precised by Fergus Kerr) to imagine the Church as Utopia. Nor to discover in its ramified and fissiparous history some single ideal exemplar. For this would have been to envisage the Church in spatial terms—as another place, which we might arrive at, or as this identifiable site, which we can still inhabit. How could either characterize the Church which ex…

  • Theology and Social Theory

    Donald A Nielsen, John Milbank•ARTICLE•Sociological Analysis•1992•Cited by: 4

    Journal Article Theology and Social Theory: Beyond Secular Reason, by John Milbank. Cambridge, MA: Basil Blackwell, 1990, 443 pp. $64.95 Get access Donald A. Nielsen Donald A. Nielsen State University of New York College at Oneonta Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 53, Issue 4, Winter 1992, Pages 468-470, https://doi.org/10.2307/3711451 Published: 01 December 1992

  • Can a Gift Be Given? Prolegomena to a Future Trinitarian Metaphysic

    Open Access•John Milbank•ARTICLE•Modern Theology•1995

  • Stories of Sacrifice

    Open Access•John Milbank•ARTICLE•Theory Culture & Society•1995•Cited by: 9•References: 7

  • Stories of Sacrifice

    Open Access•John Milbank•ARTICLE•Modern Theology•1996•Cited by: 7•References: 3

  • Sacred Triads

    Open Access•John Milbank•ARTICLE•Modern Theology•1997•Cited by: 2

    In this paper the author endeavours to bring together discussions of Georges Dumezil’s thesis concerning the tripartite structure of Indo‐European mythology with discussions of Trinitarian theology. The claim is, first, that the mythology led to an intrinsically aporetic characterization of the soul as a sphere of ‘self‐government in space’. Second, that Plato, initially, and then much more emphatically Augustine, dissolved this construction and …

  • Radical Orthodoxy

    John Milbank, Catherine Pickstock et al.•BOOK•Radical Orthodoxy•1999

  • Intensities

    Open Access•John Milbank•ARTICLE•Modern Theology•1999

    Aquinas has mostly been read in the twentieth century in terms of a duality between reason and faith, philosophy and theology. However a careful reading of his texts will not support this position. All knowledge for Aquinas is by participation in the divine mind, analogically mediated, and faith and reason are simply differing degrees of intensity of this mediation. There is for Aquinas no secure ontology outside the orientation to the beatific v…

  • Truth in Aquinas (Radical Orthodoxy)

    John Milbank, Catherine Pickstock•BOOK•Truth in Aquinas (Radical…•2000

  • The Soul of Reciprocity Part Two

    Open Access•John Milbank•ARTICLE•Modern Theology•2001

    In “The Soul of Reciprocity Part One: Reciprocity Refused”, the case for reciprocity was established in a negative manner. It was shown that its refusal is a crucial aspect of modernity: the result of the interacting influences of modern capitalist economics and an ontotheological outlook that is explicitly modern, not ancient. A disdain for reciprocity thus lies at modernity’s very heart. The soul, which, I argued, it allied to reciprocity, was …

  • The Soul of Reciprocity Part One

    Open Access•John Milbank•ARTICLE•Modern Theology•2001

    In this first of a two‐part essay, Milbank contends that “Intersubjectivity poses itself both as a problem and as a solution only within the regime of representation that has prevailed since Descartes – although it was foreshadowed by post‐Scottish scholasticism.” The first part, then, is given over to a deconstruction of modern notions of the self in anticipation of the second part, which is a constructive proposal for a recovery of the soul. In…

  • Christ the Exception

    Open Access•John Milbank•ARTICLE•New Blackfriars•2001

    It is now too little discussed, but one key ingredient of 20th century ‘modernism’ has been its reaction to the writing of James Frazer in The Golden Bough. One can think of course of The Waste Land, but also of David Jones’s Anathemata, besides countless other examples. In some of these instances, notably that of Jones, implicit anthropological critiques of religion are turned on their head. Christ as one more sacred king sacrificed becomes inst…

  • The Midwinter Sacrifice

    John Milbank•ARTICLE•Angelaki•2001•Cited by: 2•References: 4

  • Radical Orthodoxy

    John Milbank, Catherine Pickstock et al.•BOOK•Radical Orthodoxy•2002

  • Truth in Aquinas

    John Milbank, Catherine Pickstock•BOOK•Truth in Aquinas•2002

    Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. John Milbank and Catherine Pickstock's provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong.This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).

  • Sovereignty, Empire, Capital, and Terror

    John Milbank•ARTICLE•South Atlantic Quarterly•2002•Cited by: 1

    The South Atlantic Quarterly - Volume 101, Number 2, Spring 2002

Philosophy (45 works) · Theology (26 works) · Epistemology (24 works) · Political science (19 works) · Sociology (18 works) · Philosophy (15 works) · Law (14 works) · Computer Science (13 works) · Religion and Society Interactions (12 works) · History (10 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae