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William A Wilson

Biographic Data

ID272255
NAMEWilliam A Wilson
GIVEN NAMESWilliam A
FAMILY NAMEWilson
SIGNATUREWILSON W A
AFFILIATIONSTennessee State University
VERIFIEDNo
TOTAL WORKS28
TOTAL CITATIONS83
AUTHOR COUNT28
EDITOR COUNT0
FIRST PUBLICATION YEAR1968
LATEST PUBLICATION YEAR2017
H-INDEX5
  • What the Market Teaches Us

    Open Access•William A Wilson•ARTICLE•The Social Science Journal•2017

    What the Market Teaches Us: Limitations of Knowing and Tactics for Doing." The Social Science Journal, 54(3), pp. 372–373

  • Digital Dead End

    Open Access•William A Wilson, Debra Rose Wilson•ARTICLE•The Social Science Journal•2011•Cited by: 1

    Digital Dead End: Fighting for Social Justice in the Information Age." The Social Science Journal, 48(4), pp. 746–747

  • The Pursuit of Justice

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•The Social Science Journal•2011

    The Pursuit of Justice: Law and Economics of Legal Institutions." The Social Science Journal, 48(3), pp. 566–567

  • I Know It's Dangerous

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•The Social Science Journal•2011

    I Know It's Dangerous: Why Mexicans Risk Their Lives to Cross the Border." The Social Science Journal, 48(1), pp. 264–265

  • Nordic Landscapes

    Open Access•William A Wilson, William Wilson•ARTICLE•Geographical Review•2011

  • Blowout in the Gulf

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•Rural Sociology•2011•Cited by: 5

  • Governing Food Security

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•Rural Sociology•2011

  • A Neighborhood That Never Changes

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•Rural Sociology•2010

  • Maps

    Open Access•William A Wilson, William Wilson•ARTICLE•Canadian Geographies /…•2009

  • From Mission to Madness

    William A Wilson, Valeen Tippetts Avery•ARTICLE•Western Historical Quarterly•2000

  • Mormon Narratives

    Open Access•William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    Chez les Mormons, les recits occupent une place importante dans leur foi. Des recits des premiers temps de l'Eglise servaient a reconnaitre les efforts et les difficultes rencontrees par les pionniers et a aider les fideles. Les histoires concernant les Nephites (anciens disciples du Christ sur terre) etaient nombreuses. Malgre de multiples changements, les recits, adaptes a la modernite, sont toujours au centre de la tradition. Ils soulignent l'…

  • Folklore, a Mirror for What? Reflections of a Mormon Folklorist

    William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    En tant que Mormon etudiant sa propre communaute, l'A. montre en quoi de tels chercheurs confirment de mauvaises interpretations (desir que les lecteurs approuvent les recits tous construits sur un meme modele) et souligne la necessite de modifier de tels comportements et de decrire ce qu'ils ressentent vraiment comme etant des traditions populaires

  • The 1990 Archer Taylor Memorial Lecture. Personal Narratives

    William A Wilson•ARTICLE•Western Folklore•1991•Cited by: 4

  • Early Mormonism and the Magic World View

    William A Wilson, D Michael Quinn•ARTICLE•Western Historical Quarterly•1989

    Journal Article Early Mormonism and the Magic World View Get access Early Mormonism and the Magic World View. By Quinn D. Michael. (Salt Lake City: Signature Books, 1987. xxii + 313 pp. Illustrations, notes, bibliography, index. $14.95.) William A. Wilson William A. Wilson Brigham Young University Search for other works by this author on: Oxford Academic Google Scholar Western Historical Quarterly, Volume 20, Issue 3, August 1989, Pages 342–343, …

  • The Deeper Necessity

    William A Wilson•ARTICLE•Journal of American Folklore•1988•Cited by: 1

    Because folklore arises from human responses to recurring human situations, it should play a crucial role in humanities curricula. Folklorists too often fail to convince their colleagues in the humanities offolklore's importance because they treatfolklore as handmaiden to other disciplines, because they are too occupied with the past at the expense of the present, and because they pay more attention tofolk groups than to the broader humanity they…

  • The Glasgow Edition of the Works and Correspondence of Adam Smith, Vol. 6

    James Boswell, Henry Mackenzie et al.•BOOK•The Glasgow edition of the works…•1987

  • Richard M. Dorson's Theory for American Folklore

    William A Wilson•ARTICLE•Western Folklore•1982

  • Kathleen Ware, Quiltmaker

    William A Wilson, Sharon R Sherman et al.•ARTICLE•Journal of American Folklore•1982

    From the placing of an order to the completion of the last stitch, the film details the entire process of creating a traditional Lone Star quilt. As the quilt grows, so does our knowledge of Kathleen Ware's vibrant spirit as quiltmaker, wife, mother, and grandmother. A film by Sharon Sherman

  • Folklore and Nationalism in Modern Finland

    Elli Köngäs Maranda, William A Wilson•ARTICLE•Western Folklore•1978•Cited by: 26

  • Mormon Folklore

    Hector H Lee, William A Wilson•ARTICLE•Western Folklore•1978

  • Folklore and Nationalism in Modern Finland

    W K Mcneil, William A Wilson•ARTICLE•Journal of American Folklore•1977

  • And Physiological Psychology

    William A Wilson•ARTICLE•American Psychologist•1976

  • And Physiological Psychology

    William A Wilson•ARTICLE•American Psychologist•1976

  • "The Evolutionary Premise in Folklore Theory and the "Finnish Method

    William A Wilson•ARTICLE•Western Folklore•1976•Cited by: 2

  • The "Kalevala" and Finnish Politics

    William A Wilson•ARTICLE•Journal of the Folklore Institute•1975•Cited by: 5

Next
  • Folklore and Nationalism in Modern Finland

    Elli Köngäs Maranda, William A Wilson•ARTICLE•Western Folklore•1978•Cited by: 26

  • Herder, Folklore and Romantic Nationalism

    Open Access•William A Wilson•ARTICLE•The Journal of Popular Culture•1973•Cited by: 19

  • The Skull of the South African Negro

    William A Wilson, Hertha De Villiers•ARTICLE•Man•1968•Cited by: 18

  • Blowout in the Gulf

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•Rural Sociology•2011•Cited by: 5

  • The "Kalevala" and Finnish Politics

    William A Wilson•ARTICLE•Journal of the Folklore Institute•1975•Cited by: 5

  • The 1990 Archer Taylor Memorial Lecture. Personal Narratives

    William A Wilson•ARTICLE•Western Folklore•1991•Cited by: 4

  • "The Evolutionary Premise in Folklore Theory and the "Finnish Method

    William A Wilson•ARTICLE•Western Folklore•1976•Cited by: 2

  • Digital Dead End

    Open Access•William A Wilson, Debra Rose Wilson•ARTICLE•The Social Science Journal•2011•Cited by: 1

    Digital Dead End: Fighting for Social Justice in the Information Age." The Social Science Journal, 48(4), pp. 746–747

  • Mormon Narratives

    Open Access•William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    Chez les Mormons, les recits occupent une place importante dans leur foi. Des recits des premiers temps de l'Eglise servaient a reconnaitre les efforts et les difficultes rencontrees par les pionniers et a aider les fideles. Les histoires concernant les Nephites (anciens disciples du Christ sur terre) etaient nombreuses. Malgre de multiples changements, les recits, adaptes a la modernite, sont toujours au centre de la tradition. Ils soulignent l'…

  • Folklore, a Mirror for What? Reflections of a Mormon Folklorist

    William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    En tant que Mormon etudiant sa propre communaute, l'A. montre en quoi de tels chercheurs confirment de mauvaises interpretations (desir que les lecteurs approuvent les recits tous construits sur un meme modele) et souligne la necessite de modifier de tels comportements et de decrire ce qu'ils ressentent vraiment comme etant des traditions populaires

  • The Deeper Necessity

    William A Wilson•ARTICLE•Journal of American Folklore•1988•Cited by: 1

    Because folklore arises from human responses to recurring human situations, it should play a crucial role in humanities curricula. Folklorists too often fail to convince their colleagues in the humanities offolklore's importance because they treatfolklore as handmaiden to other disciplines, because they are too occupied with the past at the expense of the present, and because they pay more attention tofolk groups than to the broader humanity they…

  • The Skull of the South African Negro

    William A Wilson, Hertha De Villiers•ARTICLE•Man•1968•Cited by: 18

  • Herder, Folklore and Romantic Nationalism

    Open Access•William A Wilson•ARTICLE•The Journal of Popular Culture•1973•Cited by: 19

  • Finnish Folklore Research, 1828-1918

    William A Wilson, Jouko Hautala•ARTICLE•Journal of American Folklore•1973

  • The "Kalevala" and Finnish Politics

    William A Wilson•ARTICLE•Journal of the Folklore Institute•1975•Cited by: 5

  • And Physiological Psychology

    William A Wilson•ARTICLE•American Psychologist•1976

  • And Physiological Psychology

    William A Wilson•ARTICLE•American Psychologist•1976

  • "The Evolutionary Premise in Folklore Theory and the "Finnish Method

    William A Wilson•ARTICLE•Western Folklore•1976•Cited by: 2

  • Folklore and Nationalism in Modern Finland

    W K Mcneil, William A Wilson•ARTICLE•Journal of American Folklore•1977

  • Folklore and Nationalism in Modern Finland

    Elli Köngäs Maranda, William A Wilson•ARTICLE•Western Folklore•1978•Cited by: 26

  • Mormon Folklore

    Hector H Lee, William A Wilson•ARTICLE•Western Folklore•1978

  • Richard M. Dorson's Theory for American Folklore

    William A Wilson•ARTICLE•Western Folklore•1982

  • Kathleen Ware, Quiltmaker

    William A Wilson, Sharon R Sherman et al.•ARTICLE•Journal of American Folklore•1982

    From the placing of an order to the completion of the last stitch, the film details the entire process of creating a traditional Lone Star quilt. As the quilt grows, so does our knowledge of Kathleen Ware's vibrant spirit as quiltmaker, wife, mother, and grandmother. A film by Sharon Sherman

  • The Glasgow Edition of the Works and Correspondence of Adam Smith, Vol. 6

    James Boswell, Henry Mackenzie et al.•BOOK•The Glasgow edition of the works…•1987

  • The Deeper Necessity

    William A Wilson•ARTICLE•Journal of American Folklore•1988•Cited by: 1

    Because folklore arises from human responses to recurring human situations, it should play a crucial role in humanities curricula. Folklorists too often fail to convince their colleagues in the humanities offolklore's importance because they treatfolklore as handmaiden to other disciplines, because they are too occupied with the past at the expense of the present, and because they pay more attention tofolk groups than to the broader humanity they…

  • Early Mormonism and the Magic World View

    William A Wilson, D Michael Quinn•ARTICLE•Western Historical Quarterly•1989

    Journal Article Early Mormonism and the Magic World View Get access Early Mormonism and the Magic World View. By Quinn D. Michael. (Salt Lake City: Signature Books, 1987. xxii + 313 pp. Illustrations, notes, bibliography, index. $14.95.) William A. Wilson William A. Wilson Brigham Young University Search for other works by this author on: Oxford Academic Google Scholar Western Historical Quarterly, Volume 20, Issue 3, August 1989, Pages 342–343, …

  • The 1990 Archer Taylor Memorial Lecture. Personal Narratives

    William A Wilson•ARTICLE•Western Folklore•1991•Cited by: 4

  • Mormon Narratives

    Open Access•William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    Chez les Mormons, les recits occupent une place importante dans leur foi. Des recits des premiers temps de l'Eglise servaient a reconnaitre les efforts et les difficultes rencontrees par les pionniers et a aider les fideles. Les histoires concernant les Nephites (anciens disciples du Christ sur terre) etaient nombreuses. Malgre de multiples changements, les recits, adaptes a la modernite, sont toujours au centre de la tradition. Ils soulignent l'…

  • Folklore, a Mirror for What? Reflections of a Mormon Folklorist

    William A Wilson•ARTICLE•Western Folklore•1995•Cited by: 1

    En tant que Mormon etudiant sa propre communaute, l'A. montre en quoi de tels chercheurs confirment de mauvaises interpretations (desir que les lecteurs approuvent les recits tous construits sur un meme modele) et souligne la necessite de modifier de tels comportements et de decrire ce qu'ils ressentent vraiment comme etant des traditions populaires

  • From Mission to Madness

    William A Wilson, Valeen Tippetts Avery•ARTICLE•Western Historical Quarterly•2000

  • Maps

    Open Access•William A Wilson, William Wilson•ARTICLE•Canadian Geographies /…•2009

  • A Neighborhood That Never Changes

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•Rural Sociology•2010

  • Digital Dead End

    Open Access•William A Wilson, Debra Rose Wilson•ARTICLE•The Social Science Journal•2011•Cited by: 1

    Digital Dead End: Fighting for Social Justice in the Information Age." The Social Science Journal, 48(4), pp. 746–747

  • The Pursuit of Justice

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•The Social Science Journal•2011

    The Pursuit of Justice: Law and Economics of Legal Institutions." The Social Science Journal, 48(3), pp. 566–567

  • I Know It's Dangerous

    Open Access•Debra Rose Wilson, William A Wilson•ARTICLE•The Social Science Journal•2011

    I Know It's Dangerous: Why Mexicans Risk Their Lives to Cross the Border." The Social Science Journal, 48(1), pp. 264–265

  • Nordic Landscapes

    Open Access•William A Wilson, William Wilson•ARTICLE•Geographical Review•2011

History (15 works) · Sociology (14 works) · Art (13 works) · Political science (10 works) · Folklore (9 works) · Folklore, Mythology, and Literature Studies (9 works) · History (9 works) · Law (9 works) · Law (7 works) · Literature (7 works)

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