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Robert Hullot-Kentor

Biographic Data

ID278998
NAMERobert Hullot-Kentor
GIVEN NAMESRobert
FAMILY NAMEHullot-Kentor
SIGNATUREHULLOT-KENTOR R
AFFILIATIONSSouthampton College
VERIFIEDNo
TOTAL WORKS24
TOTAL CITATIONS15
AUTHOR COUNT23
EDITOR COUNT0
FIRST PUBLICATION YEAR1988
LATEST PUBLICATION YEAR2021
H-INDEX2
  • A Commentary on Samuel Beckett’s What Where

    Robert Hullot-Kentor•ARTICLE•Critical Inquiry•2021

    Aesthetic form is a figure moving through a rain storm, an image perhaps from Susanne Langer, one illuminatingly apposite to Theodor W. Adorno’s concept of form, drawn from the idea of determinate negation—though Adorno never would have provided so open-handed an image. But Langer and Adorno’s thinking in any case derives ensemble from what is a secret to no one who has ever thought about it, as is easily documented in a pinch by thousands of yea…

  • Moishe Postone y el ensayo como formaCuando muchos de los que hoy estamos aquí hablamos sobre Moishe -la primavera pasada-, Marty Jay y Cathy Gallagher estaban en New York de visita y manteníamos esta…

    Open Access•Robert Hullot-Kentor•ARTICLE•Bajo el volcán. Revista del…•2021

    Cuando muchos de los que hoy estamos aquí hablamos sobre Moishe -la primavera pasada-, Marty Jay y Cathy Gallagher estaban en New York de visita y manteníamos esta discusión sólo entre nosotros cuando le pregunté a Cathy qué había convertido a Moishe en alguien tan adorable. Ella ya había pensado en esto, estoy seguro, porque un instante más tarde, para saber lo que había dicho, tuveque pensar en lo que acababa de escuchar: "bueno, él estaba tan …

  • Moishe Postone and the Essay as Form

    Robert Hullot-Kentor•ARTICLE•Critical Historical Studies•2020

  • Philosophy of New Music

    Theodor W Adorno, Robert Hullot-Kentor•BOOK•Philosophy of New Music•2020

    In 1947 Theodor Adorno, one of the seminal European philosophers of the postwar years, announced his return after exile in the United States to a devastated Europe by writing Philosophy of New Music. Intensely polemical from its first publication, every aspect of this work was met with extreme reactions, from stark dismissal to outrage. Even reviled it. Despite the controversy, Philosophy of New Music became highly regarded and widely read among …

  • Back to Adorno” thirty years later: A discussion

    Open Access•Robert Hullot-Kentor, Robert Zwarg et al.•ARTICLE•Res: Anthropology and Aesthetics•2018•References: 1

  • Metric of Rebarbarization

    Robert Hullot-Kentor•ARTICLE•South Atlantic Quarterly•2018•References: 4

    “The essay as form,” Adorno (1984: 160) writes in The Authoritarian Personality, seeks to understand concepts as they “are already unconsciously named in language.” This is not exactly philology since it is only in pressing the given meanings further than their given sense that they can be grasped reflectively. The intention, then, in this essay, written between November 9, 2016, and November 9, 2017, is to enunciate what authoritarianism has com…

  • In Exactly What Sense the Culture Industry No Longer Exists

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2007

  • Things Beyond Resemblance: Collected Essays on Theodor W. Adorno

    Robert Hullot-Kentor, Lydia Goehr•BOOK•Things Beyond Resemblance•2006

    W. Adorno's The Idea of Natural-HistoryThe Idea of Natural-History, Theodor W. AdornoIndex

  • The Cambridge Companion to Critical Theory

    Open Access•Robert Hullot-Kentor•ARTICLE•Contemporary Sociology A Journal…•2006

  • Unforgiving Art, Unforgivable Nations

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2006

  • Truth and Justification

    Open Access•Robert Hullot-Kentor•ARTICLE•Contemporary Sociology A Journal…•2005•Cited by: 5

  • The Cambridge Companion to Adorno

    Open Access•J M Bernstein, Joel Whitebook et al.•BOOK•The Cambridge companion to Adorno•2004

    The great German philosopher and aesthetic theorist Theodor Wiesengrund Adorno (1903–69) was one of the main philosophers of the first generation of the Frankfurt School of critical theory. An accomplished musician, Adorno first focused on the theory of culture and art. Later he turned to the problem of the self-defeating dialectic of modern reason and freedom. In this collection of essays, imbued with the most up-to-date research, a distinguishe…

  • Adorno without Quotation

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2004

  • Technology: What Is Mechanical Reproduction?

    Robert Hullot-Kentor•CHAPTER•Mapping Benjamin•2003

  • Right Listening and a New Type of Human Being

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2003

  • Image and Chatter: Adorno's Construction of Kierkegaard

    Peter Fenves, Theodor W Adorno et al.•ARTICLE•diacritics•1992

  • Notes on Dialectic of Enlightenment: Translating the Odysseus Essay

    Robert Hullot-Kentor•ARTICLE•New German Critique•1992

    Though there are no instruments to confirm it, no selection of writings to be polled, anyone rummaging around in the social sensorium for the idea of Adorno the pessimistic philosopher, fixated on Auschwitz, will find that it has vanished. Its disappearance was not the result of compelling disquisition; argument is, in an)y case, unable to transform opinion of this sort. Rather, Adorno can no longer be accused of being hindbound because the )year…

  • Odysseus or Myth and Enlightenment

    Theodor W Adorno, Max Horkheimer et al.•ARTICLE•New German Critique•1992

    Just as the episode of the Sirens contains the entwninement of myth and rational labor, the Odyssey as a whole bears witness to the dialectic of enlightenment. Especially in its most ancient stratum, the epic proves to be bound to myth: the adventures have their origin in popular tradition. However, by appropriating the myths, by organizing them, the Homeric spirit opposes them. The habitual equation of epic and myth, which has been challenged by…

  • Theory of the Future

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    It is easy to sympathize with the contemporary urge to be post something. But if the affix is to have historical cogency, it must be restricted to: Post Late-Capitalism. We are back to that beginning, where the pristine blossoms with a stale exhalation. This is why the conference question — “Does Critical Theory Have A Future?” — seems so weirdly chipper: as if the Future were straight ahead and doubt overshadows just this one paper boat — Critic…

  • Suggested Reading: Jameson on Adorno

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    Fredric Jameson Late Marxism: Adorno, the Persistance of the Dialectic (London: Verso, 1990), 270 pp. + x

  • The Impossibility of Music: Adorno, Popular and Other Music

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    The riddle of the sphinx has become: What are absolutely identical, but have nothing in common? New riddle, new punishment: Those who cannot answer, or do not even notice they have been asked, must go to the movies every weekend and listen in between to the radio, forever; it is all the same whether they end up at museums, symphony halls, or new music festivals. This punishment is no dilution of the sphinx's classical punitive prerogatives. Its l…

  • From Uplift to Gadgetry: Barbiero, Eno and New Age Music

    Robert Hullot-Kentor•ARTICLE•Telos•1989

    It is one thing to call for manning the barricades against Habermas and Derrida. Their sensate lives only remotely shadow their public, and more real, comic book existences. Frame to frame, they inevitably reemerge unscathed from their trials, whether by water, fire, whatever. And people like Stanley Fish — whom Eliade would need to catalogue — actually multiply and flourish the more that is brought down on their heads. But, as to the petty crimi…

  • Back to Adorno

    Robert Hullot-Kentor•ARTICLE•Telos•1989•Cited by: 10

    The only legitimate "back to" is one that calls for a return to what was never reached in the first place, which is the case with Adorno's work. In America, his life work was (to take Merwin's phrase) born into a bottle. While this bottle may be about to burst, to date every conceivable reason has contributed to the delay in his work being better known here - from the unfamiliarity of the idealist tradition to the decline of Marxism. Not least in…

  • "Popular Music and Adorno's "The Aging of the New Music

    Robert Hullot-Kentor•ARTICLE•Telos•1988

    It would be more true to say that people must smile at Adorno's bombast. Whenever Adorno's name comes up in the discussion of music, people cannot stop smiling: “He didn't like jazz did he?” The smile asserts itself by acquiescing; it is itself popular: dressed up as an individual, it is in fact stereotypical. Laughing about Adorno and jazz, people finally seem to be themselves. Aside from the platitude that Adorno was an intransigent critic of p…

  • Back to Adorno

    Robert Hullot-Kentor•ARTICLE•Telos•1989•Cited by: 10

    The only legitimate "back to" is one that calls for a return to what was never reached in the first place, which is the case with Adorno's work. In America, his life work was (to take Merwin's phrase) born into a bottle. While this bottle may be about to burst, to date every conceivable reason has contributed to the delay in his work being better known here - from the unfamiliarity of the idealist tradition to the decline of Marxism. Not least in…

  • Truth and Justification

    Open Access•Robert Hullot-Kentor•ARTICLE•Contemporary Sociology A Journal…•2005•Cited by: 5

  • "Popular Music and Adorno's "The Aging of the New Music

    Robert Hullot-Kentor•ARTICLE•Telos•1988

    It would be more true to say that people must smile at Adorno's bombast. Whenever Adorno's name comes up in the discussion of music, people cannot stop smiling: “He didn't like jazz did he?” The smile asserts itself by acquiescing; it is itself popular: dressed up as an individual, it is in fact stereotypical. Laughing about Adorno and jazz, people finally seem to be themselves. Aside from the platitude that Adorno was an intransigent critic of p…

  • From Uplift to Gadgetry: Barbiero, Eno and New Age Music

    Robert Hullot-Kentor•ARTICLE•Telos•1989

    It is one thing to call for manning the barricades against Habermas and Derrida. Their sensate lives only remotely shadow their public, and more real, comic book existences. Frame to frame, they inevitably reemerge unscathed from their trials, whether by water, fire, whatever. And people like Stanley Fish — whom Eliade would need to catalogue — actually multiply and flourish the more that is brought down on their heads. But, as to the petty crimi…

  • Back to Adorno

    Robert Hullot-Kentor•ARTICLE•Telos•1989•Cited by: 10

    The only legitimate "back to" is one that calls for a return to what was never reached in the first place, which is the case with Adorno's work. In America, his life work was (to take Merwin's phrase) born into a bottle. While this bottle may be about to burst, to date every conceivable reason has contributed to the delay in his work being better known here - from the unfamiliarity of the idealist tradition to the decline of Marxism. Not least in…

  • Theory of the Future

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    It is easy to sympathize with the contemporary urge to be post something. But if the affix is to have historical cogency, it must be restricted to: Post Late-Capitalism. We are back to that beginning, where the pristine blossoms with a stale exhalation. This is why the conference question — “Does Critical Theory Have A Future?” — seems so weirdly chipper: as if the Future were straight ahead and doubt overshadows just this one paper boat — Critic…

  • Suggested Reading: Jameson on Adorno

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    Fredric Jameson Late Marxism: Adorno, the Persistance of the Dialectic (London: Verso, 1990), 270 pp. + x

  • The Impossibility of Music: Adorno, Popular and Other Music

    Robert Hullot-Kentor•ARTICLE•Telos•1991

    The riddle of the sphinx has become: What are absolutely identical, but have nothing in common? New riddle, new punishment: Those who cannot answer, or do not even notice they have been asked, must go to the movies every weekend and listen in between to the radio, forever; it is all the same whether they end up at museums, symphony halls, or new music festivals. This punishment is no dilution of the sphinx's classical punitive prerogatives. Its l…

  • Image and Chatter: Adorno's Construction of Kierkegaard

    Peter Fenves, Theodor W Adorno et al.•ARTICLE•diacritics•1992

  • Notes on Dialectic of Enlightenment: Translating the Odysseus Essay

    Robert Hullot-Kentor•ARTICLE•New German Critique•1992

    Though there are no instruments to confirm it, no selection of writings to be polled, anyone rummaging around in the social sensorium for the idea of Adorno the pessimistic philosopher, fixated on Auschwitz, will find that it has vanished. Its disappearance was not the result of compelling disquisition; argument is, in an)y case, unable to transform opinion of this sort. Rather, Adorno can no longer be accused of being hindbound because the )year…

  • Odysseus or Myth and Enlightenment

    Theodor W Adorno, Max Horkheimer et al.•ARTICLE•New German Critique•1992

    Just as the episode of the Sirens contains the entwninement of myth and rational labor, the Odyssey as a whole bears witness to the dialectic of enlightenment. Especially in its most ancient stratum, the epic proves to be bound to myth: the adventures have their origin in popular tradition. However, by appropriating the myths, by organizing them, the Homeric spirit opposes them. The habitual equation of epic and myth, which has been challenged by…

  • Technology: What Is Mechanical Reproduction?

    Robert Hullot-Kentor•CHAPTER•Mapping Benjamin•2003

  • Right Listening and a New Type of Human Being

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2003

  • The Cambridge Companion to Adorno

    Open Access•J M Bernstein, Joel Whitebook et al.•BOOK•The Cambridge companion to Adorno•2004

    The great German philosopher and aesthetic theorist Theodor Wiesengrund Adorno (1903–69) was one of the main philosophers of the first generation of the Frankfurt School of critical theory. An accomplished musician, Adorno first focused on the theory of culture and art. Later he turned to the problem of the self-defeating dialectic of modern reason and freedom. In this collection of essays, imbued with the most up-to-date research, a distinguishe…

  • Adorno without Quotation

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2004

  • Truth and Justification

    Open Access•Robert Hullot-Kentor•ARTICLE•Contemporary Sociology A Journal…•2005•Cited by: 5

  • Things Beyond Resemblance: Collected Essays on Theodor W. Adorno

    Robert Hullot-Kentor, Lydia Goehr•BOOK•Things Beyond Resemblance•2006

    W. Adorno's The Idea of Natural-HistoryThe Idea of Natural-History, Theodor W. AdornoIndex

  • The Cambridge Companion to Critical Theory

    Open Access•Robert Hullot-Kentor•ARTICLE•Contemporary Sociology A Journal…•2006

  • Unforgiving Art, Unforgivable Nations

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2006

  • In Exactly What Sense the Culture Industry No Longer Exists

    Open Access•Robert Hullot-Kentor•ARTICLE•Res: Anthropology and Aesthetics•2007

  • Back to Adorno” thirty years later: A discussion

    Open Access•Robert Hullot-Kentor, Robert Zwarg et al.•ARTICLE•Res: Anthropology and Aesthetics•2018•References: 1

  • Metric of Rebarbarization

    Robert Hullot-Kentor•ARTICLE•South Atlantic Quarterly•2018•References: 4

    “The essay as form,” Adorno (1984: 160) writes in The Authoritarian Personality, seeks to understand concepts as they “are already unconsciously named in language.” This is not exactly philology since it is only in pressing the given meanings further than their given sense that they can be grasped reflectively. The intention, then, in this essay, written between November 9, 2016, and November 9, 2017, is to enunciate what authoritarianism has com…

  • Moishe Postone and the Essay as Form

    Robert Hullot-Kentor•ARTICLE•Critical Historical Studies•2020

  • Philosophy of New Music

    Theodor W Adorno, Robert Hullot-Kentor•BOOK•Philosophy of New Music•2020

    In 1947 Theodor Adorno, one of the seminal European philosophers of the postwar years, announced his return after exile in the United States to a devastated Europe by writing Philosophy of New Music. Intensely polemical from its first publication, every aspect of this work was met with extreme reactions, from stark dismissal to outrage. Even reviled it. Despite the controversy, Philosophy of New Music became highly regarded and widely read among …

  • A Commentary on Samuel Beckett’s What Where

    Robert Hullot-Kentor•ARTICLE•Critical Inquiry•2021

    Aesthetic form is a figure moving through a rain storm, an image perhaps from Susanne Langer, one illuminatingly apposite to Theodor W. Adorno’s concept of form, drawn from the idea of determinate negation—though Adorno never would have provided so open-handed an image. But Langer and Adorno’s thinking in any case derives ensemble from what is a secret to no one who has ever thought about it, as is easily documented in a pinch by thousands of yea…

  • Moishe Postone y el ensayo como formaCuando muchos de los que hoy estamos aquí hablamos sobre Moishe -la primavera pasada-, Marty Jay y Cathy Gallagher estaban en New York de visita y manteníamos esta…

    Open Access•Robert Hullot-Kentor•ARTICLE•Bajo el volcán. Revista del…•2021

    Cuando muchos de los que hoy estamos aquí hablamos sobre Moishe -la primavera pasada-, Marty Jay y Cathy Gallagher estaban en New York de visita y manteníamos esta discusión sólo entre nosotros cuando le pregunté a Cathy qué había convertido a Moishe en alguien tan adorable. Ella ya había pensado en esto, estoy seguro, porque un instante más tarde, para saber lo que había dicho, tuveque pensar en lo que acababa de escuchar: "bueno, él estaba tan …

Art (13 works) · Philosophy (13 works) · Epistemology (10 works) · Computer Science (9 works) · History (9 works) · Art history (8 works) · Literature (8 works) · Philosophy (8 works) · Aesthetics (7 works) · Critical Theory and Philosophy (7 works)

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