Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Georg Stauth

Biographic Data

ID279293
NAMEGeorg Stauth
GIVEN NAMESGeorg
FAMILY NAMEStauth
SIGNATURESTAUTH G
AFFILIATIONSNational University of Singapore
VERIFIEDNo
TOTAL WORKS39
TOTAL CITATIONS86
AUTHOR COUNT35
EDITOR COUNT4
FIRST PUBLICATION YEAR1985
LATEST PUBLICATION YEAR2020
H-INDEX5
  • Mass Culture Popular Culture and Social Life in the Middle East

    Georg Stauth, Sami Zubaida•BOOK•Mass Culture Popular Culture and…•2020

  • Mass Culture, Popular Culture, and Social Life in the Middle East

    Georg Stauth, Sami Zubaida•BOOK•Mass Culture Popular Culture and…•2019

  • On Archaeology of Sainthood and Local Spirituality in Islam: Past and Present Crossroads of Events and Ideas

    Georg Stauth•BOOK•On Archaeology of Sainthood and…•2015

  • On the Authors and Editors of the Yearbook

    Open Access•Georg Stauth, Samuli Schielke•CHAPTER•Dimensions of Locality•2008

  • Backmatter

    Open Access•Georg Stauth, Samuli Schielke•CHAPTER•Dimensions of Locality•2008

  • Chapter 3. Remixing Songs, Remaking Mulids: The Merging Spaces of Dance Music and Saint Festivals in Egypt

    Open Access•Georg Stauth, Samuli Schielke•CHAPTER•Dimensions of Locality•2008

  • Dimensions of Locality: Muslim Saints, their Place and Space (Yearbook of the Sociology of Islam No. 8)

    Open Access•P Werbner, Alejandra Gonzalez-Jimenez et al.•BOOK•Dimensions of Locality•2008•Cited by: 2

    As a world religion Islam is based on a highly abstract and absolute notion of the transcendent, which its followers establish and celebrate - in a seemingly contradictory fashion - at very specific sites: Mecca, Medina, Jerusalem, and the vast and complex landscapes of mosques and Muslim saints' shrines around the world. Sacred locality has thus become a paradigm for the relationship between the human and the transcendent, a model for urban plan…

  • Backmatter

    Open Access•Johann P Arnason, Armando Salvatore et al.•CHAPTER•Islam in Process•2007

  • Chapter 6. ́Abdallah b. Salam: Egypt, Late Antiquity and Islamic Sainthood

    Open Access•Georg Stauth•CHAPTER•Islam in Process•2007

  • Asabiyya

    Open Access•Georg Stauth•OTHER•The Blackwell Encyclopedia of…•2007

    Asabiyya (of Beduin, pre‐Islamic, secular origin: from 'asaba , to bind, to fold, to wind, and 'asâba , the group of male relatives) is one of the most important concepts of the social history of the Arabs and of Islam. Meaning a basic form of social and material human relations, it is a concept which integrates biological, geographical, social, and cultural terms. It is central to Ibn Khaldun's (1332–1406) theory of civilization ('umran), as dis…

  • Islam in Process: Historical and Civilizational Perspectives (Yearbook of the Sociology of Islam 7)

    Open Access•Johann P Arnason, Armando Salvatore et al.•BOOK•Islam in Process•2007•Cited by: 3•References: 11

    The articles included in this Yearbook of the Sociology of Islam are focused on two perspectives: Some link the comparative analysis of Islam to ongoing debates on the Axial Age and its role in the formation of major civilizational complexes, while others are more concerned with the historical constellations and sources involved in the formation of Islam as a religion and a civilization. More than any other particular line of inquiry, new histori…

  • Afterword: Holism, Individualism, Secularism

    Georg Stauth•ARTICLE•Asian journal of social science•2005•Cited by: 1•References: 1

  • On Archaeology of Sainthood and Local Spirituality in Islam: Past and Present Crossroads of Events and Ideas (Yearbook of the Sociology of Islam 5)

    Georg Stauth•BOOK•On Archaeology of Sainthood and…•2004

    Saints, their places, the rituals of their veneration - the heroes and martyrs they represent or to whom they are often connected with - and the beliefs in their powers have often been described as being counter-thematic to the constructive issues of modern society in our times. However, in the Middle East - and certainly this is true for many other world regions and other world religions - local saints, Jewish, Christian and Islamic, have gained…

  • Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn

    Open Access•Johann P Arnason, Georg Stauth•ARTICLE•Thesis Eleven•2004•Cited by: 8•References: 3

    Ibn KhaldØun's theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of 'umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of …

  • Malaysia: Democracy and State-Islam

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Asian Crisis and the End of Islamization?

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Java Islam: Civil Society and Symbolic Politics of Tradition

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Renaissance, Civilization, Mediterranée: Islam and the Challenge of Modernity in Southeast Asia

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Backmatter

    Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • The Singapore Civilization

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Indonesia - Malaysia: Structures of Embeddedness of Islam and the Multi-Ethnic Condition of Asia

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Bureaucratism and Proto-Institutionalization of Islam in the Minangkabau Region of West Sumatra

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Politics and Cultures of Islamization in Southeast Asia: Indonesia and Malaysia in the Nineteen-nineties

    Georg Stauth•BOOK•Politics and Cultures of…•2002

    This book is about cultural and political figures, institutions and ideas in a period of transition in two Muslim countries in Southeast Asia, Malaysia and Indonesia. It also addresses some of the permutations of civilizing processes in Singapore and the city-state's image, moving across its borders into the region and representing a miracle of modernity beyond »ideas«. The central theme is the way in which Islam was re-constructed as an intellec…

  • Contextualizing a Vision: Psalmanaazaar, Formosa and Anthropology

    Georg Stauth•ARTICLE•Asian journal of social science•1998•References: 2

  • Elias in Singapore: Civilizing Processes in a Tropical City

    Open Access•Georg Stauth•ARTICLE•Thesis Eleven•1997•Cited by: 1•References: 8

    In recent years Singapore has come to be seen as a successful project of economic transformation and capitalist development. What is more remarkable - but less discussed - is Singapore's success in building a multiethnic society and the unique concomitant civilizing processes that have accompanied this. Singapore represents today a project of a multi-ethnic and multi-cultural polity and a postmodern global city that combines civility, nostalgia a…

Next
  • Nostalgia, Postmodernism and the Critique of Mass Culture

    Open Access•Georg Stauth, B Turner•ARTICLE•Theory Culture & Society•1988•Cited by: 41•References: 8

  • Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn

    Open Access•Johann P Arnason, Georg Stauth•ARTICLE•Thesis Eleven•2004•Cited by: 8•References: 3

    Ibn KhaldØun's theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of 'umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of …

  • Nietzsche, Weber, and the affirmative sociology of culture

    Open Access•Georg Stauth•ARTICLE•European Journal of Sociology•1992•Cited by: 7•References: 31

    The issue of Nietzsche's influence on Weber's cultural criticism remains controversial. While it is generally accepted that Nietzsche's criticism of Western culture provided Weber with an underlying problematic of cultural crisis and meaninglessness, I wish to argue that Nietzsche had a more extensive and important impact on Weber than is usually acknowledged. Weber's practical and theoretical treatment of the 'empirical sciences of action', name…

  • Nietzsche in Weber oder die Geburt des modernen Genius’ im professionellen Menschen

    Georg Stauth, B Turner et al.•ARTICLE•Zeitschrift für Soziologie•1986•Cited by: 6•References: 8

    Die traditionelle Weber-Forschung mißt der Weberschen Nietzsche-Lektüre nur marginale Bedeutung bei. Weber hat sich eben selten in seinem Werk zu den Spuren Nietzsches bekannt. In dem vorliegenden Essay wird dagegen Webers „Projekt“ der modernen Gesellschaft mit der Nietzscheschen Modernitätskritik konfrontiert. Methodisch liegt diesem Vergleich die Annahme zugrunde, daß es sich bei Nietzsche um ein abwesendes Zentrum der Weberschen Soziologie ha…

  • Revolution in Spiritless Times. An Essay on Michel Foucault's Enquiries Into the Iranian Revolution

    Open Access•Georg Stauth•ARTICLE•International Sociology•1991•Cited by: 5•References: 1

    Michel Foucault's reports and commentaries on the Iranian Revolution in 1978/1979 were born in an attempt to verify empirically the emergence of ideas among the ordinary people and the effect of ideas on people's everyday life in modern times of political unrest and rebellion. This attempt has been described as 'infantile leftism'. This article seeks to show that Foucault's understanding of the facts of this Revolution was largely built on the id…

  • Occidental Reason, Orientalism, Islamic Fundamentalism: A Critique

    Open Access•Mona Abaza, Georg Stauth•ARTICLE•International Sociology•1988•Cited by: 5•References: 7

    Western cultural anthropology, sociological and feminist perspectives on development have been adopting an essentialist standpoint. The question, what do natives really mean?, how do they internally perceive themselves?, has become a major concern in Third World sociological and anthropological studies. On the other hand, social scientists in the Third World, and specifically in Arab countries, have called for the 'indigenisation' of the social s…

  • Islam in Process: Historical and Civilizational Perspectives (Yearbook of the Sociology of Islam 7)

    Open Access•Johann P Arnason, Armando Salvatore et al.•BOOK•Islam in Process•2007•Cited by: 3•References: 11

    The articles included in this Yearbook of the Sociology of Islam are focused on two perspectives: Some link the comparative analysis of Islam to ongoing debates on the Axial Age and its role in the formation of major civilizational complexes, while others are more concerned with the historical constellations and sources involved in the formation of Islam as a religion and a civilization. More than any other particular line of inquiry, new histori…

  • Dimensions of Locality: Muslim Saints, their Place and Space (Yearbook of the Sociology of Islam No. 8)

    Open Access•P Werbner, Alejandra Gonzalez-Jimenez et al.•BOOK•Dimensions of Locality•2008•Cited by: 2

    As a world religion Islam is based on a highly abstract and absolute notion of the transcendent, which its followers establish and celebrate - in a seemingly contradictory fashion - at very specific sites: Mecca, Medina, Jerusalem, and the vast and complex landscapes of mosques and Muslim saints' shrines around the world. Sacred locality has thus become a paradigm for the relationship between the human and the transcendent, a model for urban plan…

  • Ludwig Klages (1872-1956) and the Origins of Critical Theory

    Open Access•Georg Stauth, George Stauth et al.•ARTICLE•Theory Culture & Society•1992•Cited by: 2•References: 4

  • Contemporary Processes within System, Cultures and Life Worlds: Some Reflections on Colonization and Resistance in Everyday Life

    Open Access•Hans-Günter Semsek, Georg Stauth•ARTICLE•Theory Culture & Society•1988•Cited by: 2•References: 2

  • Afterword: Holism, Individualism, Secularism

    Georg Stauth•ARTICLE•Asian journal of social science•2005•Cited by: 1•References: 1

  • Elias in Singapore: Civilizing Processes in a Tropical City

    Open Access•Georg Stauth•ARTICLE•Thesis Eleven•1997•Cited by: 1•References: 8

    In recent years Singapore has come to be seen as a successful project of economic transformation and capitalist development. What is more remarkable - but less discussed - is Singapore's success in building a multiethnic society and the unique concomitant civilizing processes that have accompanied this. Singapore represents today a project of a multi-ethnic and multi-cultural polity and a postmodern global city that combines civility, nostalgia a…

  • Critical theory and pre-fascist social thought

    Georg Stauth•ARTICLE•History of European Ideas•1994•Cited by: 1•References: 4

    L'A. etudie l'influence du penseur pre-faciste L. Klages sur la theorie critique de l'autoconstitution developpee par M. Hokheimer et T. Adorno dans la «Dialectique de la raison». L'A. defend la these selon laquelle Horkheimer et Adorno, sans tomber dans des apories anthropologiques concernant l'individu, ont renverse la theorie de la reconcialation mythique de Klages dans le sens d'une utopie rationnelle de la redemption esthetique

  • Slave Trade, Multiculturalism and Islam in Colonial Singapore: A Sociological Note on Christian Snouck Hurgronje's 1891 Article1 on Slave Trade in Singapore

    Georg Stauth•ARTICLE•Asian journal of social science•1992•Cited by: 1

  • Poverty and Landlessness in Kelantan, Malaysia

    P P Courtenay, Syed Husin Ali et al.•ARTICLE•Pacific Affairs•1985•Cited by: 1

  • Poverty and Landlessness in Kelantan, Malaysia

    P P Courtenay, Syed Husin Ali et al.•ARTICLE•Pacific Affairs•1985•Cited by: 1

  • Nietzsche in Weber oder die Geburt des modernen Genius’ im professionellen Menschen

    Georg Stauth, B Turner et al.•ARTICLE•Zeitschrift für Soziologie•1986•Cited by: 6•References: 8

    Die traditionelle Weber-Forschung mißt der Weberschen Nietzsche-Lektüre nur marginale Bedeutung bei. Weber hat sich eben selten in seinem Werk zu den Spuren Nietzsches bekannt. In dem vorliegenden Essay wird dagegen Webers „Projekt“ der modernen Gesellschaft mit der Nietzscheschen Modernitätskritik konfrontiert. Methodisch liegt diesem Vergleich die Annahme zugrunde, daß es sich bei Nietzsche um ein abwesendes Zentrum der Weberschen Soziologie ha…

  • Occidental Reason, Orientalism, Islamic Fundamentalism: A Critique

    Open Access•Mona Abaza, Georg Stauth•ARTICLE•International Sociology•1988•Cited by: 5•References: 7

    Western cultural anthropology, sociological and feminist perspectives on development have been adopting an essentialist standpoint. The question, what do natives really mean?, how do they internally perceive themselves?, has become a major concern in Third World sociological and anthropological studies. On the other hand, social scientists in the Third World, and specifically in Arab countries, have called for the 'indigenisation' of the social s…

  • Contemporary Processes within System, Cultures and Life Worlds: Some Reflections on Colonization and Resistance in Everyday Life

    Open Access•Hans-Günter Semsek, Georg Stauth•ARTICLE•Theory Culture & Society•1988•Cited by: 2•References: 2

  • Nostalgia, Postmodernism and the Critique of Mass Culture

    Open Access•Georg Stauth, B Turner•ARTICLE•Theory Culture & Society•1988•Cited by: 41•References: 8

  • Mass Culture, Popular Culture, and Social Life in the Middle East

    Graham Knight, Georg Stauth et al.•ARTICLE•Contemporary Sociology A Journal…•1989

  • Wirtschaftlicher und sozialer Wandel im 'Neuen Tal' Agyptens

    Georg Stauth, Frank Bli et al.•ARTICLE•Die Welt des Islams•1990

  • Revolution in Spiritless Times. An Essay on Michel Foucault's Enquiries Into the Iranian Revolution

    Open Access•Georg Stauth•ARTICLE•International Sociology•1991•Cited by: 5•References: 1

    Michel Foucault's reports and commentaries on the Iranian Revolution in 1978/1979 were born in an attempt to verify empirically the emergence of ideas among the ordinary people and the effect of ideas on people's everyday life in modern times of political unrest and rebellion. This attempt has been described as 'infantile leftism'. This article seeks to show that Foucault's understanding of the facts of this Revolution was largely built on the id…

  • Eurocentrism

    Georg Stauth, Samir Amin et al.•ARTICLE•Middle East Report•1992

  • Slave Trade, Multiculturalism and Islam in Colonial Singapore: A Sociological Note on Christian Snouck Hurgronje's 1891 Article1 on Slave Trade in Singapore

    Georg Stauth•ARTICLE•Asian journal of social science•1992•Cited by: 1

  • Nietzsche, Weber, and the affirmative sociology of culture

    Open Access•Georg Stauth•ARTICLE•European Journal of Sociology•1992•Cited by: 7•References: 31

    The issue of Nietzsche's influence on Weber's cultural criticism remains controversial. While it is generally accepted that Nietzsche's criticism of Western culture provided Weber with an underlying problematic of cultural crisis and meaninglessness, I wish to argue that Nietzsche had a more extensive and important impact on Weber than is usually acknowledged. Weber's practical and theoretical treatment of the 'empirical sciences of action', name…

  • Ludwig Klages (1872-1956) and the Origins of Critical Theory

    Open Access•Georg Stauth, George Stauth et al.•ARTICLE•Theory Culture & Society•1992•Cited by: 2•References: 4

  • Leonard Binder and the Hermeneutic of Authenticity - Critical Note

    Georg Stauth•ARTICLE•Arabica•1993

    Note critique sur Islamic Liberalism: a critique of development theory (Chicago, Chicago University Press, 1988) de Leonard Binder

  • Critical theory and pre-fascist social thought

    Georg Stauth•ARTICLE•History of European Ideas•1994•Cited by: 1•References: 4

    L'A. etudie l'influence du penseur pre-faciste L. Klages sur la theorie critique de l'autoconstitution developpee par M. Hokheimer et T. Adorno dans la «Dialectique de la raison». L'A. defend la these selon laquelle Horkheimer et Adorno, sans tomber dans des apories anthropologiques concernant l'individu, ont renverse la theorie de la reconcialation mythique de Klages dans le sens d'une utopie rationnelle de la redemption esthetique

  • Elias in Singapore: Civilizing Processes in a Tropical City

    Open Access•Georg Stauth•ARTICLE•Thesis Eleven•1997•Cited by: 1•References: 8

    In recent years Singapore has come to be seen as a successful project of economic transformation and capitalist development. What is more remarkable - but less discussed - is Singapore's success in building a multiethnic society and the unique concomitant civilizing processes that have accompanied this. Singapore represents today a project of a multi-ethnic and multi-cultural polity and a postmodern global city that combines civility, nostalgia a…

  • Contextualizing a Vision: Psalmanaazaar, Formosa and Anthropology

    Georg Stauth•ARTICLE•Asian journal of social science•1998•References: 2

  • Malaysia: Democracy and State-Islam

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Asian Crisis and the End of Islamization?

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Java Islam: Civil Society and Symbolic Politics of Tradition

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Renaissance, Civilization, Mediterranée: Islam and the Challenge of Modernity in Southeast Asia

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Backmatter

    Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • The Singapore Civilization

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Indonesia - Malaysia: Structures of Embeddedness of Islam and the Multi-Ethnic Condition of Asia

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Bureaucratism and Proto-Institutionalization of Islam in the Minangkabau Region of West Sumatra

    Open Access•Georg Stauth•CHAPTER•Politics and Cultures of…•2002

  • Politics and Cultures of Islamization in Southeast Asia: Indonesia and Malaysia in the Nineteen-nineties

    Georg Stauth•BOOK•Politics and Cultures of…•2002

    This book is about cultural and political figures, institutions and ideas in a period of transition in two Muslim countries in Southeast Asia, Malaysia and Indonesia. It also addresses some of the permutations of civilizing processes in Singapore and the city-state's image, moving across its borders into the region and representing a miracle of modernity beyond »ideas«. The central theme is the way in which Islam was re-constructed as an intellec…

Sociology (25 works) · Philosophy (24 works) · Political science (24 works) · Law (21 works) · Islam (20 works) · History (19 works) · Archaeology (17 works) · Epistemology (16 works) · Asian Studies and History (13 works) · Philosophy (12 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae