Lynne S Crumrine
Biographic Data
| ID | 279488 |
|---|---|
| NAME | Lynne S Crumrine |
| GIVEN NAMES | Lynne S |
| FAMILY NAME | Crumrine |
| SIGNATURE | CRUMRINE L S |
| AFFILIATIONS | Anthropology, University of California, Berkeley |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1967 |
| LATEST PUBLICATION YEAR | 1970 |
| H-INDEX | 1 |
Ritual Service and Blood Sacrifice as Mediating Binary Oppositions: A Structural Analysis of Several Mayo Myths and Rituals
Lynne S. Crumrine, N. Ross Crumrine, Ritual Service and Blood Sacrifice as Mediating Binary Oppositions: A Structural Analysis of Several Mayo Myths and Rituals, The Journal of American Folklore, Vol. 83, No. 327 (Jan. - Mar., 1970), pp. 69-76
Where Mayos Meet Mestizos: A Model for the Social Structure of Culture Contact
Even though a great deal has been written about culture change and the conditions and social structure of culture contact, many anthropologists are dissatisfied concerning the progress in culture change studies, as has been recently noted by Robert B. Taylor. It is his fundamental question - "Why do participants of given cultures react as they do to customs which are new to them?" - that we wish to consider here. We hypothesize that part of the r…
Ancient and Modern Mayo Fishing Practices
The Mayo Indians of Northwest Mexico have a fiesto economy, which at first seems as though it should be incompatible with a conservation value for natural resources. However a conservation ethic exists wheere other traditional values and types of labor practices persist among Mayos. In other Cahitan, or Yaqui and Mayo villages, the conservation ethic disappears as commercial exploitation of natural resources increases
Where Mayos Meet Mestizos: A Model for the Social Structure of Culture Contact
Even though a great deal has been written about culture change and the conditions and social structure of culture contact, many anthropologists are dissatisfied concerning the progress in culture change studies, as has been recently noted by Robert B. Taylor. It is his fundamental question - "Why do participants of given cultures react as they do to customs which are new to them?" - that we wish to consider here. We hypothesize that part of the r…
Ancient and Modern Mayo Fishing Practices
The Mayo Indians of Northwest Mexico have a fiesto economy, which at first seems as though it should be incompatible with a conservation value for natural resources. However a conservation ethic exists wheere other traditional values and types of labor practices persist among Mayos. In other Cahitan, or Yaqui and Mayo villages, the conservation ethic disappears as commercial exploitation of natural resources increases
Where Mayos Meet Mestizos: A Model for the Social Structure of Culture Contact
Even though a great deal has been written about culture change and the conditions and social structure of culture contact, many anthropologists are dissatisfied concerning the progress in culture change studies, as has been recently noted by Robert B. Taylor. It is his fundamental question - "Why do participants of given cultures react as they do to customs which are new to them?" - that we wish to consider here. We hypothesize that part of the r…
Ritual Service and Blood Sacrifice as Mediating Binary Oppositions: A Structural Analysis of Several Mayo Myths and Rituals
Lynne S. Crumrine, N. Ross Crumrine, Ritual Service and Blood Sacrifice as Mediating Binary Oppositions: A Structural Analysis of Several Mayo Myths and Rituals, The Journal of American Folklore, Vol. 83, No. 327 (Jan. - Mar., 1970), pp. 69-76
Philosophy (3 works) · Sociology (3 works) · Archaeology (2 works) · Epistemology (2 works) · Psychology (2 works) · Affect (linguistics) (1 works) · Anthropology (1 works) · Archaeology and Natural History (1 works) · Artificial Intelligence (1 works) · Artificial Intelligence (1 works)