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John Mullarkey

Biographic Data

ID282065
NAMEJohn Mullarkey
GIVEN NAMESJohn
FAMILY NAMEMullarkey
SIGNATUREMULLARKEY J
AFFILIATIONSUniversity of Dundee
ORCID0000-0002-2782-9674
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS17
AUTHOR COUNT14
EDITOR COUNT2
FIRST PUBLICATION YEAR1997
LATEST PUBLICATION YEAR2019
H-INDEX2
  • Bergson and Philosophy

    John Mullarkey•BOOK•Bergson and Philosophy•2019

    Various schools of philosophy have tried to position the thought of Henri Bergson over the last eighty years. In France he has been regarded primarily as an early form of phenomenologist, in the United States and Britain he is still regarded as a vitalist philosopher. This introductory study looks instead at Bergson's use of philosophical form itself and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vital…

  • Bergson and the Art of Immanence: Painting, Photography, Film

    John Ó Maoilearca, John Mullarkey et al.•BOOK•Bergson and the Art of Immanence•2013

    An immanent turn in art historyThis collection of 16 essays brings 20th-century French philosopher Henri Bergson's work on immanence together with the latest ideas in art theory and the practice of immanent art as found in painting, photography and film

  • Animal Spirits: Philosomorphism and the Background Revolts of Cinema

    John Mullarkey•ARTICLE•Angelaki•2013•Cited by: 1•References: 4

    This essay follows two lines – the one “cinematic,” the other “philosophical” – towards an intersection located in what we call “the animal.” Be it the bleak picture of “bare life” drawn by Agamben, or the more positive image of the “animal that therefore I am” depicted by Derrida, philosophers of various hue have shown increasing interest in the idea of the animal as both a normative category (Derrida, Agamben) and a metaphysical one (as when Ba…

  • Laruelle and Non-Philosophy

    Anthony Paul Smith, John Mullarkey•BOOK•Laruelle and Non-Philosophy•2012

  • Introduction: The Non-Philosophical Inversion: Laruelle’s Knowledge Without Domination

    John Mullarkey, Anthony Paul Smith•CHAPTER•Laruelle and Non-Philosophy•2012

  • A+A=A A response to John Roberts on François Laruelle

    John Mullarkey•ARTICLE•Philosophy of Photography•2012

    Preview this article: A+A=A A response to John Roberts on François Laruelle, Page 1 of 1 /docserver/preview/fulltext/pop/2/2/s18-1.gif

  • The Tragedy of the Object: Democracy of Vision and the Terrorism of Things in Bazin's Cinematic Realism

    John Mullarkey•ARTICLE•Angelaki•2012•Cited by: 1•References: 17

    The ongoing duel between realist and anti-realist tendencies in film theory usually positions the ideas of André Bazin unambiguously on the realist side. Whatever else we expect to find in his writing – and the current resurgence is finding more and more – we should find this: realism, cinematic realism. But what type of realism? Is it ontological, and, if so, is it based on a claim for the primacy of photography's "analogical" relation to the wo…

  • The Continuum companion to continental philosophy

    John Mullarkey, Beth Lord•BOOK•The Continuum companion to…•2009

  • Refractions of reality: Philosophy and the Moving Image

    John Mullarkey•BOOK•Refractions of reality•2009

    This title explores all central issues surrounding the relationship between the film-image and philosophy. It tackles the work of particular philosophers of film as well as general philosophical positions, and analyses the ability of film to teach and create philosophy

  • Twentieth-Century French Philosophy: Key Themes and Thinkers , Alan D. Schrift

    John Mullarkey•ARTICLE•Journal of the British Society…•2008

    (2008). Twentieth-Century French Philosophy: Key Themes and Thinkers, Alan D. Schrift. Journal of the British Society for Phenomenology: Vol. 39, Finitude: History and Politics, pp. 218-220

  • Life, Movement and the Fabulation of the Event

    Open Access•John Mullarkey•ARTICLE•Theory Culture & Society•2007•Cited by: 9•References: 4

    This article provides a full account of Bergson's vitalist theory of the Event, centring on his concept of Tabulation' first forwarded in his last book, The Two Sources of Morality and Religion. Though the term connotes artifice and fabrication, fabulation is neither unnatural nor unfounded for Bergson. Indeed, the fabulation of events offers a sociobiological explanation to the 'paradox of fiction', to the problem of why we feel real emotions fo…

  • Forget the virtual: Bergson, actualism, and the refraction of reality

    Open Access•John Mullarkey•ARTICLE•Man and World•2004

  • Creative Metaphysics and the Metaphysics of Creativity

    John Mullarkey•ARTICLE•Journal of the British Society…•2004

    (2004). Creative Metaphysics and the Metaphysics of Creativity. Journal of the British Society for Phenomenology: Vol. 35, Bergson Now, pp. 68-81

  • Time, Creativity and Culture: Introducing Bergson

    Stephen Linstead, John Mullarkey•ARTICLE•Culture and Organization•2003•Cited by: 5•References: 2

    In this paper we introduce Bergson's philosophy of "action, process and movement" and its relevance for social science and the study of organizational culture. Bergson's philosophy of change argues against the spatialisation of thought in which phenomena are broken down into discrete components to be numbered, sequenced and manipulated: rather he argues for a view of time as qualitative; intuition as situated within experience rather than about i…

  • Key Writings

    Henri Bergson, Keith Ansell et al.•BOOK•Key Writings•2002

  • Deleuze and Materialism: One or Several Matters

    John Mullarkey•ARTICLE•South Atlantic Quarterly•1997•Cited by: 1

    Research Article| July 01 1997 Deleuze and Materialism: One or Several Matters? John Mullarkey John Mullarkey Search for other works by this author on: This Site Google South Atlantic Quarterly (1997) 96 (3): 439–463. https://doi.org/10.1215/00382876-96-3-439 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation John Mullarkey; Deleuze and Materialism: One or Several Matters?. South Atlantic Quarterly 1…

  • Life, Movement and the Fabulation of the Event

    Open Access•John Mullarkey•ARTICLE•Theory Culture & Society•2007•Cited by: 9•References: 4

    This article provides a full account of Bergson's vitalist theory of the Event, centring on his concept of Tabulation' first forwarded in his last book, The Two Sources of Morality and Religion. Though the term connotes artifice and fabrication, fabulation is neither unnatural nor unfounded for Bergson. Indeed, the fabulation of events offers a sociobiological explanation to the 'paradox of fiction', to the problem of why we feel real emotions fo…

  • Time, Creativity and Culture: Introducing Bergson

    Stephen Linstead, John Mullarkey•ARTICLE•Culture and Organization•2003•Cited by: 5•References: 2

    In this paper we introduce Bergson's philosophy of "action, process and movement" and its relevance for social science and the study of organizational culture. Bergson's philosophy of change argues against the spatialisation of thought in which phenomena are broken down into discrete components to be numbered, sequenced and manipulated: rather he argues for a view of time as qualitative; intuition as situated within experience rather than about i…

  • Animal Spirits: Philosomorphism and the Background Revolts of Cinema

    John Mullarkey•ARTICLE•Angelaki•2013•Cited by: 1•References: 4

    This essay follows two lines – the one “cinematic,” the other “philosophical” – towards an intersection located in what we call “the animal.” Be it the bleak picture of “bare life” drawn by Agamben, or the more positive image of the “animal that therefore I am” depicted by Derrida, philosophers of various hue have shown increasing interest in the idea of the animal as both a normative category (Derrida, Agamben) and a metaphysical one (as when Ba…

  • The Tragedy of the Object: Democracy of Vision and the Terrorism of Things in Bazin's Cinematic Realism

    John Mullarkey•ARTICLE•Angelaki•2012•Cited by: 1•References: 17

    The ongoing duel between realist and anti-realist tendencies in film theory usually positions the ideas of André Bazin unambiguously on the realist side. Whatever else we expect to find in his writing – and the current resurgence is finding more and more – we should find this: realism, cinematic realism. But what type of realism? Is it ontological, and, if so, is it based on a claim for the primacy of photography's "analogical" relation to the wo…

  • Deleuze and Materialism: One or Several Matters

    John Mullarkey•ARTICLE•South Atlantic Quarterly•1997•Cited by: 1

    Research Article| July 01 1997 Deleuze and Materialism: One or Several Matters? John Mullarkey John Mullarkey Search for other works by this author on: This Site Google South Atlantic Quarterly (1997) 96 (3): 439–463. https://doi.org/10.1215/00382876-96-3-439 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation John Mullarkey; Deleuze and Materialism: One or Several Matters?. South Atlantic Quarterly 1…

  • Deleuze and Materialism: One or Several Matters

    John Mullarkey•ARTICLE•South Atlantic Quarterly•1997•Cited by: 1

    Research Article| July 01 1997 Deleuze and Materialism: One or Several Matters? John Mullarkey John Mullarkey Search for other works by this author on: This Site Google South Atlantic Quarterly (1997) 96 (3): 439–463. https://doi.org/10.1215/00382876-96-3-439 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation John Mullarkey; Deleuze and Materialism: One or Several Matters?. South Atlantic Quarterly 1…

  • Key Writings

    Henri Bergson, Keith Ansell et al.•BOOK•Key Writings•2002

  • Time, Creativity and Culture: Introducing Bergson

    Stephen Linstead, John Mullarkey•ARTICLE•Culture and Organization•2003•Cited by: 5•References: 2

    In this paper we introduce Bergson's philosophy of "action, process and movement" and its relevance for social science and the study of organizational culture. Bergson's philosophy of change argues against the spatialisation of thought in which phenomena are broken down into discrete components to be numbered, sequenced and manipulated: rather he argues for a view of time as qualitative; intuition as situated within experience rather than about i…

  • Forget the virtual: Bergson, actualism, and the refraction of reality

    Open Access•John Mullarkey•ARTICLE•Man and World•2004

  • Creative Metaphysics and the Metaphysics of Creativity

    John Mullarkey•ARTICLE•Journal of the British Society…•2004

    (2004). Creative Metaphysics and the Metaphysics of Creativity. Journal of the British Society for Phenomenology: Vol. 35, Bergson Now, pp. 68-81

  • Life, Movement and the Fabulation of the Event

    Open Access•John Mullarkey•ARTICLE•Theory Culture & Society•2007•Cited by: 9•References: 4

    This article provides a full account of Bergson's vitalist theory of the Event, centring on his concept of Tabulation' first forwarded in his last book, The Two Sources of Morality and Religion. Though the term connotes artifice and fabrication, fabulation is neither unnatural nor unfounded for Bergson. Indeed, the fabulation of events offers a sociobiological explanation to the 'paradox of fiction', to the problem of why we feel real emotions fo…

  • Twentieth-Century French Philosophy: Key Themes and Thinkers , Alan D. Schrift

    John Mullarkey•ARTICLE•Journal of the British Society…•2008

    (2008). Twentieth-Century French Philosophy: Key Themes and Thinkers, Alan D. Schrift. Journal of the British Society for Phenomenology: Vol. 39, Finitude: History and Politics, pp. 218-220

  • The Continuum companion to continental philosophy

    John Mullarkey, Beth Lord•BOOK•The Continuum companion to…•2009

  • Refractions of reality: Philosophy and the Moving Image

    John Mullarkey•BOOK•Refractions of reality•2009

    This title explores all central issues surrounding the relationship between the film-image and philosophy. It tackles the work of particular philosophers of film as well as general philosophical positions, and analyses the ability of film to teach and create philosophy

  • Laruelle and Non-Philosophy

    Anthony Paul Smith, John Mullarkey•BOOK•Laruelle and Non-Philosophy•2012

  • Introduction: The Non-Philosophical Inversion: Laruelle’s Knowledge Without Domination

    John Mullarkey, Anthony Paul Smith•CHAPTER•Laruelle and Non-Philosophy•2012

  • A+A=A A response to John Roberts on François Laruelle

    John Mullarkey•ARTICLE•Philosophy of Photography•2012

    Preview this article: A+A=A A response to John Roberts on François Laruelle, Page 1 of 1 /docserver/preview/fulltext/pop/2/2/s18-1.gif

  • The Tragedy of the Object: Democracy of Vision and the Terrorism of Things in Bazin's Cinematic Realism

    John Mullarkey•ARTICLE•Angelaki•2012•Cited by: 1•References: 17

    The ongoing duel between realist and anti-realist tendencies in film theory usually positions the ideas of André Bazin unambiguously on the realist side. Whatever else we expect to find in his writing – and the current resurgence is finding more and more – we should find this: realism, cinematic realism. But what type of realism? Is it ontological, and, if so, is it based on a claim for the primacy of photography's "analogical" relation to the wo…

  • Bergson and the Art of Immanence: Painting, Photography, Film

    John Ó Maoilearca, John Mullarkey et al.•BOOK•Bergson and the Art of Immanence•2013

    An immanent turn in art historyThis collection of 16 essays brings 20th-century French philosopher Henri Bergson's work on immanence together with the latest ideas in art theory and the practice of immanent art as found in painting, photography and film

  • Animal Spirits: Philosomorphism and the Background Revolts of Cinema

    John Mullarkey•ARTICLE•Angelaki•2013•Cited by: 1•References: 4

    This essay follows two lines – the one “cinematic,” the other “philosophical” – towards an intersection located in what we call “the animal.” Be it the bleak picture of “bare life” drawn by Agamben, or the more positive image of the “animal that therefore I am” depicted by Derrida, philosophers of various hue have shown increasing interest in the idea of the animal as both a normative category (Derrida, Agamben) and a metaphysical one (as when Ba…

  • Bergson and Philosophy

    John Mullarkey•BOOK•Bergson and Philosophy•2019

    Various schools of philosophy have tried to position the thought of Henri Bergson over the last eighty years. In France he has been regarded primarily as an early form of phenomenologist, in the United States and Britain he is still regarded as a vitalist philosopher. This introductory study looks instead at Bergson's use of philosophical form itself and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vital…

Epistemology (11 works) · Philosophy (10 works) · Aesthetics (6 works) · Art (6 works) · Philosophical and Theoretical Analysis (5 works) · Metaphysics (4 works) · Philosophy (4 works) · Philosophy (4 works) · Sociology (4 works) · Art history (3 works)

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