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Jean-François Lyotard

Biographic Data

ID282067
NAMEJean-François Lyotard
GIVEN NAMESJean-François
FAMILY NAMELyotard
SIGNATURELYOTARD J
AFFILIATIONSUniversity of Paris-VIII and Emory University
VERIFIEDNo
TOTAL WORKS83
TOTAL CITATIONS2317
AUTHOR COUNT83
EDITOR COUNT0
FIRST PUBLICATION YEAR1965
LATEST PUBLICATION YEAR2026
H-INDEX3
  • Answering the Question: What Is Postmodernism? (1983)

    Jean-François Lyotard•CHAPTER•Art and Its Significance•2026

  • "Heidegger und „die Juden": Ergänzt um einen einführenden Vortrag von Jean-François Lyotard (Wien/Freiburg 1989)

    Jean-François Lyotard•BOOK•"Heidegger und „die Juden"•2024

    In seiner ersten Publikation zu Mar­tin Heidegger versucht Jean­-Fran­çois Lyotard die Entwicklungsschritte, die das Denken des deutschen Philosophen vor, während und nach der Zeit des National­sozialismus gegangen ist, kritisch nachzuzeichnen. Scharfsinnig nimmt er dabei Vermutungen vorweg, die erst 2014, durch die Veröffentlichung der „Schwarzen Hefte“, in ihrem vollen Ausmaß veri­fizierbar werden sollten. Heideggers Philosophie will das Verges…

  • The Crab's Efficacy

    Open Access•Jean-François Lyotard•ARTICLE•Theory Culture & Society•2023

    Invoking Laozi and Mencius, Jullien offers an oblique take on efficacy, one of China's most intriguing yet most influential notions formulated in Daoism, the practice of art, and military strategies. It circumvents the heavy philosophical apparatus of means versus ends and theory versus practice that jam the Western conception of efficacy

  • Pintura y deseo

    Open Access•Jean-François Lyotard•ARTICLE•Escritura e Imagen•2021

  • Kyril Ryjik: Leçon d'Impouvoir

    Jean-François Lyotard•ARTICLE•Cahiers critiques de philosophie•2020

  • The Desire Called Marx

    Jean-François Lyotard•CHAPTER•Post-Marxism•2019

  • Réponses » à Philosophie philosophie (septembre 1993)

    Jean-François Lyotard•ARTICLE•Cahiers critiques de philosophie•2016

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  • Tale from irvine: Dol et dave

    Jean-François Lyotard•ARTICLE•Contemporary French and…•2014

  • La Mêlée: La Guerre De Malraux

    Jean-François Lyotard•ARTICLE•Contemporary French and…•2014

    Il y a un fait, l'œuvre. Elle ne témoigne pour rien, elle atteste seulement d’un obscur démêlé avec le désœuvrement. D'une bataille de l’esprit déserté avec et contre le désert, d'une mêlée. De l’esprit ou de n'importe quoi. On ne sait pas pourquoi des œuvres, mais comment elles se font, Malraux là-dessus a ses idées

  • What to Paint

    Jean-François Lyotard•ARTICLE•Cultural Politics an International…•2013•Cited by: 1

    In this interview, originally given in 1988, Jean-François Lyotard discusses his then recently published book, Que Peindre? Adami, Arakawa, Buren (What to Paint?: Adami, Arakawa, Buren), situating it in the context of his broader interest in art and in terms of his insistence on painting as “presence” or “matter.” In addition to describing the composition and structure of What to Paint?, he links its concerns to the problematic of presentation/un…

  • Argumentation and Presentation

    Jean-François Lyotard•ARTICLE•Cultural Politics an International…•2013•Cited by: 3•References: 2

    In this essay, Jean-François Lyotard revisits the question of the postmodern in relation to the “foundation crisis” in the mathematical sciences, arguing that this crisis should be conceived not in terms of the establishment of the foundations of scientific discourses but in terms of the foundation of sense experience in the given. He opposes Karl-Otto Apel's attempt to resolve the crisis through a metapragmatics that would ground reason accordin…

  • Veduta auf ein Fragment der Geschichte des Begehrens

    Jean-François Lyotard•CHAPTER•Bildtheorien aus Frankreich•2011

  • Règles et Paradoxes

    Jean-François Lyotard•ARTICLE•Cahiers critiques de philosophie•2010

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  • Music and Postmodernity

    Jean-François Lyotard•ARTICLE•New Formations•2009

    I When there are no more rules at all, the time of atonalism has come. Of what precedes it, absolutely nothing remains. Yet, the sound remains . . . And the sound leaves immense remains. I would like to start with this simultaneously melancholy and joyful observation of Pierre Schaeffer's, written ten years ago, to identify, once again, the nature of the postmodern question. In The Postmodern Condition, which is a Report written some twelve years…

  • Jean-François Lyotard: Notes du traducteur

    Jean-François Lyotard•ARTICLE•Cahiers philosophiques•2009

  • La télévision

    Jean-François Lyotard, Gilles Delavaud•ARTICLE•Cahiers critiques de philosophie•2008

    que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement

  • Contre Un

    Jean-François Lyotard•ARTICLE•Cahiers critiques de philosophie•2007

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  • Anamnesis: Of the Visible

    Open Access•Jean-François Lyotard•ARTICLE•Theory Culture & Society•2004•Cited by: 6

  • Scriptures: Diffracted Traces

    Open Access•Jean-François Lyotard•ARTICLE•Theory Culture & Society•2004•Cited by: 2

  • What about the Postmodern? The Concept of the Postmodern in the Work of Lyotard

    Jean-François Lyotard, Niels Brügger•ARTICLE•Yale French Studies•2001

  • The Phrase-Affect (From a Supplement to the Differend)

    Jean-François Lyotard•ARTICLE•Journal of the British Society…•2001•Cited by: 1

    (2001). The Phrase-Affect (From a Supplement to the Differend) Journal of the British Society for Phenomenology: Vol. 32, Jean-Francois Lyotard, pp. 234-241

  • L'Algérie sept ans après

    Jean-François Lyotard•ARTICLE•Chimères•2001

    Lyotard Jean-François. L'Algérie sept ans après. In: Chimères. Revue des schizoanalyses, N°44, automne 2001. Clandestins. pp. 57-65

  • Can Thought Go On Without a Body?

    Open Access•Jean-François Lyotard•CHAPTER•Posthumanism•2000

    You philosophers ask questions without answers, questions that have to remain unanswered to deserve being called philosophical. According to you answered questions are only technical matters. That’s what they were to begin with. They were mistaken for philosophical questions. You turn to other questions that seem completely impossible to answer: which by definition resist every attempt at conquest by the understanding. Or what amounts to the same…

  • Signed, Malraux

    Allan Pero, Jean-François Lyotard et al.•ARTICLE•South Atlantic Review•2000

  • Womanstruck

    Jean-François Lyotard, Robert Harvey et al.•ARTICLE•October•1998

Next
  • The Postmodern Condition: A Report on Knowledge

    Jean-François Lyotard, Geoff Bennington et al.•ARTICLE•1984•Cited by: 2283

    Many definitions of postmodernism focus on its nature as the aftermath of the modern industrial age when technology developed. This book extends that analysis to postmodernism by looking at the status of science, technology, and the arts, the significance of technocracy, and the way the flow of information is controlled in the Western world

  • Anamnesis: Of the Visible

    Open Access•Jean-François Lyotard•ARTICLE•Theory Culture & Society•2004•Cited by: 6

  • Rules and Paradoxes and Svelte Appendix

    Jean-François Lyotard, B Massumi•ARTICLE•Cultural Critique•1986•Cited by: 6

    involves a change in people's relation to the problem of meaning: simplifying a great deal, I would say that the modern is the consciousness of the absence of value in many activities. If we are interested in what is new in modernity, it is not knowing how to respond to the problem of meaning. Romanticism, as the absence of meaning and the consciousness of that absence, is modern; so is something like dandyism, orwhat Nietzsche calls active nihil…

  • Argumentation and Presentation

    Jean-François Lyotard•ARTICLE•Cultural Politics an International…•2013•Cited by: 3•References: 2

    In this essay, Jean-François Lyotard revisits the question of the postmodern in relation to the “foundation crisis” in the mathematical sciences, arguing that this crisis should be conceived not in terms of the establishment of the foundations of scientific discourses but in terms of the foundation of sense experience in the given. He opposes Karl-Otto Apel's attempt to resolve the crisis through a metapragmatics that would ground reason accordin…

  • Fiscourse Digure: The Utopia behind the Scenes of the Phantasy

    Jean-François Lyotard, Mary Lydon•ARTICLE•Theatre Journal•1983•Cited by: 3

    And that figure I named matrix, is it coherent?' Can we say it is one: unified and unifying? What kind of unity does it have? The unity of a language? If so, is its unity that of a language-system (langue) or that of a discourse? What I want to show is this: that the matrix is not a language, not a linguistic structure (une structure de langue), not a tree of discourses. Of all the figural orders it is the most remote from communicability, the mo…

  • Scriptures: Diffracted Traces

    Open Access•Jean-François Lyotard•ARTICLE•Theory Culture & Society•2004•Cited by: 2

  • Notes on Legitimation

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1987•Cited by: 2

    I would like to take up here the question of totalitarianism from an apparently narrow point of view: that of the language of legitimation. I believe this approach to be more radical than any other — be it politico-logical, sociological, or historical — to the extent that it operates without recourse to certain received entities which often go unquestioned, such as power, society, the people, tradition, and so on. It seems to me, moreover, that t…

  • The Sublime and The Avant Garde

    Open Access•Jean-François Lyotard•ARTICLE•Paragraph•1985•Cited by: 2

  • Preliminary Notes on the Pragmatic of Works: Daniel Buren

    Jean-François Lyotard, Thomas Repensek•ARTICLE•October•1979•Cited by: 2

    Any work may be read, and there are many ways to read a work. This does not imply that all possible readings may be applied to every work, nor that every reading may be applied to all works. Neither does it mean that the act of interpretation has lost its value. Rather it announces the disintegration of critical typologies, a breakdown in the conventions that separate kinds of interpretation. As the contemporary arts can no longer be organized an…

  • What to Paint

    Jean-François Lyotard•ARTICLE•Cultural Politics an International…•2013•Cited by: 1

    In this interview, originally given in 1988, Jean-François Lyotard discusses his then recently published book, Que Peindre? Adami, Arakawa, Buren (What to Paint?: Adami, Arakawa, Buren), situating it in the context of his broader interest in art and in terms of his insistence on painting as “presence” or “matter.” In addition to describing the composition and structure of What to Paint?, he links its concerns to the problematic of presentation/un…

  • The Phrase-Affect (From a Supplement to the Differend)

    Jean-François Lyotard•ARTICLE•Journal of the British Society…•2001•Cited by: 1

    (2001). The Phrase-Affect (From a Supplement to the Differend) Journal of the British Society for Phenomenology: Vol. 32, Jean-Francois Lyotard, pp. 234-241

  • Re-Writing Modernity

    Jean-François Lyotard•ARTICLE•SubStance•1987•Cited by: 1

    First of all let me point out how much indebted I am to Kathy Woodward, Carol Tenneson, Sydney Levy, and Mary Lydon for having suggested to me (or even imposed on me) the title Re-writing Modernity. It is better than any rubric such as Postmodernity, Postmodernism, Postmodern, and the like. The improvement lies in a double displacement: a lexical commutation from post- to re-; and a syntactical one dealing with the transfer of the prefix which is…

  • The Tensor

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1985•Cited by: 1

  • Plastic Space and Political Space

    Jean-François Lyotard, Mark S Roberts•ARTICLE•boundary 2•1985•Cited by: 1

  • The Dream-Work Does Not Think

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1983•Cited by: 1

    It should come as no surprise that the problematics of wo rk versus discourse is the nub of chapter six of The Interpretation of Dreams. In the course of this chapter Freud examines the dream-work and enumerates the essential operations by wh i ch it proceeds. It is easy to show that each of these operat ions is conducted according to rules wh ich are in direct opposi t ion to those governing discourse. The dream is not the language of desire, bu…

  • Endurance and the Profession

    Jean-François Lyotard, Christophe Gallier et al.•ARTICLE•Yale French Studies•1982•Cited by: 1

  • The Tooth, the Palm

    Jean-François Lyotard, Anne Knap et al.•ARTICLE•SubStance•1976•Cited by: 1

  • A propos de Cl. Lévi-Strauss: Les Indiens ne cueillent pas les fleurs

    Open Access•Jean-François Lyotard•ARTICLE•Annales Histoire Sciences Sociales•1965

    La méthode qui guide Claude Lévi-Strauss dans la mise à jour de « la pensée sauvage » paraît jurer avec son objet : celui-ci, penser en tant qu'activité universelle et primordiale, peut-il être déterminé à partir de la pensée structuraliste, codage élaboré et particulier pas même à l'Occident, mais à notre temps ? Nous prendrons cette question pour foyer, nantis de la seule autorité que la pensée à l'état sauvage peut conférer à un esprit qui n'e…

  • Économie libidinale

    Jean-François Lyotard•BOOK•Économie libidinale•1974

  • For a Pseudo-Theory

    Jean-François Lyotard, Moshe Ron•ARTICLE•Yale French Studies•1975

  • The Tooth, the Palm

    Jean-François Lyotard, Anne Knap et al.•ARTICLE•SubStance•1976•Cited by: 1

  • Lesson Concerning the Secret Nature of Languages (Teacher's Manual)

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1978

    Since language is not meant to communicate but to conceal, publishing anything was treason. We spoke to people only in order to enlist them, and they paid attention only to be enlisted. So speech hid its proffered words; the interlocutor made himself privy to a secret One expressed oneself guardedly; what was said would have been said to no-one else, for otherwise there would have been no point in speakingo

  • One of the Things at Stake in Women's Struggles

    Jean-François Lyotard, Deborah J Clarke•ARTICLE•SubStance•1978

    It may be that you are forced to be a man from the moment that you write. Maybe writing is a fact of virility. Even if you write as a woman, femininely. Perhaps what we call feminine writing is only a variation on a genre that is masculine and remains so: the essay. It is said that the femininity of writing depends on content. Writing is feminine, for example, if it operates by seduction rather than conviction. But the opposition of these two eff…

  • Never Say Why

    Marc Eli Blanchard, Jean-François Lyotard•ARTICLE•diacritics•1979

  • Imaginação e Paradoxo

    Open Access•Jean-François Lyotard•ARTICLE•Discurso•1979

  • Preliminary Notes on the Pragmatic of Works: Daniel Buren

    Jean-François Lyotard, Thomas Repensek•ARTICLE•October•1979•Cited by: 2

    Any work may be read, and there are many ways to read a work. This does not imply that all possible readings may be applied to every work, nor that every reading may be applied to all works. Neither does it mean that the act of interpretation has lost its value. Rather it announces the disintegration of critical typologies, a breakdown in the conventions that separate kinds of interpretation. As the contemporary arts can no longer be organized an…

  • Analysing Speculative Discourse as Language-Game

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1981

    The following analysis will appear to be guided by an interference: bet­ ween Hegel's discourse, which states what speculative language ought to be, and statements (my own) which, in presenting Hegel's discourse as a language-game or discursive genre, determine its rules. This in­ terference appears to be contingent, just as the meeting of two indepen­ dent series of events is contingent. Indeed, if the two families of statements, those of the ob…

  • Endurance and the Profession

    Jean-François Lyotard, Christophe Gallier et al.•ARTICLE•Yale French Studies•1982•Cited by: 1

  • The Dream-Work Does Not Think

    Open Access•Jean-François Lyotard•ARTICLE•Oxford Literary Review•1983•Cited by: 1

    It should come as no surprise that the problematics of wo rk versus discourse is the nub of chapter six of The Interpretation of Dreams. In the course of this chapter Freud examines the dream-work and enumerates the essential operations by wh i ch it proceeds. It is easy to show that each of these operat ions is conducted according to rules wh ich are in direct opposi t ion to those governing discourse. The dream is not the language of desire, bu…

  • Fiscourse Digure: The Utopia behind the Scenes of the Phantasy

    Jean-François Lyotard, Mary Lydon•ARTICLE•Theatre Journal•1983•Cited by: 3

    And that figure I named matrix, is it coherent?' Can we say it is one: unified and unifying? What kind of unity does it have? The unity of a language? If so, is its unity that of a language-system (langue) or that of a discourse? What I want to show is this: that the matrix is not a language, not a linguistic structure (une structure de langue), not a tree of discourses. Of all the figural orders it is the most remote from communicability, the mo…

  • Passages from "Le Mur du Pacifique" (1979)

    Jean-François Lyotard, Pierre Brochet et al.•ARTICLE•SubStance•1983

    Pierre Brochet, Nick Royle, Kathleen Woodward, Passages from "Le Mur du Pacifique" (1979), SubStance, Vol. 11/12, Vol. 11, no. 4 - Vol. 12, no. 1, Issue 37-38: A Special Issue from the Center for Twentieth Century Studies (1982/1983), pp. 89-99

  • The postmodern condition: A Report on Knowledge

    Jean François Lyotard, Jean-François Lyotard•BOOK•The postmodern condition•1984

  • The postmodern condition: A Report on Knowledge

    Jean François Lyotard, Jean-François Lyotard•BOOK•The postmodern condition•1984

    Many definitions of postmodernism focus on its nature as the aftermath of the modern industrial age when technology developed dynamically. In The Postmodern Condition Jean-Francois Lyotard extends that analysis to postmodernism by looking at the status uf science, technology, and the arts, the significance of technocracy, and the way the flow of information and knowledge are controlled in the Western world. Lyotard emphasized language; the world …

  • Up against the Wall: The Stage of Judgment

    Georges Van Den Abbeele, Jean-François Lyotard•ARTICLE•diacritics•1984

  • August: Double Justice

    Geoff Bennington, Jean-François Lyotard et al.•ARTICLE•diacritics•1984

  • What's Happening

    Timothy Murray, Timothy D Murray et al.•ARTICLE•diacritics•1984

  • Experiments in Postmodern Dialogue

    Cecile Lindsay, Jean-François Lyotard et al.•ARTICLE•diacritics•1984

  • Interview: Jean-Francois Lyotard

    Jean-François Lyotard, Georges Van Den Abbeele•ARTICLE•diacritics•1984

  • Rephrasing the Political with Kant and Lyotard: From Aesthetic to Political Judgments

    David Carroll, David J Carroll et al.•ARTICLE•diacritics•1984

    David Carroll, Rephrasing the Political with Kant and Lyotard: From Aesthetic to Political Judgments, Diacritics, Vol. 14, No. 3, Special Issue on the Work of Jean-Francois Lyotard (Autumn, 1984), pp. 73-88

  • The Letter and the Line: Discourse and Its Other in Lyotard

    Peter Dews, Jean-François Lyotard•ARTICLE•diacritics•1984

  • The Differend, the Referent, and the Proper Name

    Jean-François Lyotard, Georges Van Den Abbeele•ARTICLE•diacritics•1984

  • Philosophy and Painting in the Age of Their Experimentation: Contribution to an Idea of Postmodernity

    Jean-François Lyotard, Mária Minich Brewer et al.•ARTICLE•Camera Obscura Feminism Culture…•1984

    Research Article| December 01 1984 Philosophy and Painting in the Age of Their Experimentation: Contribution to an Idea of Postmodernity Jean-François Lyotard; Jean-François Lyotard Search for other works by this author on: This Site Google Maria Minich Brewer; Maria Minich Brewer Search for other works by this author on: This Site Google Daniel Brewer Daniel Brewer Search for other works by this author on: This Site Google Camera Obscura (1984) …

Philosophy (35 works) · Art (30 works) · Philosophy (16 works) · Aesthetics (15 works) · Epistemology (15 works) · Political science (14 works) · Psychology (14 works) · Computer Science (12 works) · Postmodernism in Literature and Education (12 works) · Linguistics (11 works)

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