Rangitāne Ki Wairau Katharina Ruckstuhl
Biographic Data
| ID | 2891763 |
|---|---|
| NAME | Rangitāne Ki Wairau Katharina Ruckstuhl |
| GIVEN NAMES | Rangitāne Ki Wairau Katharina |
| FAMILY NAME | Ruckstuhl |
| SIGNATURE | RUCKSTUHL R K W K |
| AFFILIATIONS | University of Otago |
| ORCID | 0000-0002-8033-1728 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
PRACTICE THEORY A framework for enabling Vision Mātauranga in science, technology and innovation
The science policy framework Vision Mātauranga (VM) was launched in 2005 by the former Ministry of Research Science and Technology (MoRST) with the aim of unlocking the science and innovation potential of Māori knowledge, resources and people through “distinctive R&D” (MoRST, 2007, p. 4). Plenty of literature theorises why mātauranga Māori is necessary for innovation, but the how, or practice, of implementing VM in a meaningful way is unresolved …
Conceptualizing RRI from a Global South perspective through Indigenous innovation practices in Aotearoa New Zealand’s high-tech science sector
The dominance of a ‘North-Centric’ approach to RRI has made invisible a range of practices and stakeholders observed in the Global South that provide a multi-cultural perspective to aligning science with society. We use a practice theory lens and a three-part model of materials, competence, and meanings to examine RRI as a sci-tech management approach operating at the interface of western and Indigenous science. We present a case study of New Zea…
Safeguarding Indigenous biocultural resources in a global context
Indigenous people are considering how to safeguard their natural resources, culture and knowledge against illegal, inappropriate or unauthorised use. Such protection is needed to maintain the integrity of Indigenous relationship to and control over such resources, while allowing for potential benefits from such resources to support tribal social and economic development. Using the case study of taramea ( Aciphylla aurea), a sub-alpine speargrass,…
The Routledge Handbook of Indigenous Development
Sami Parliaments were established in 1989 in Norway, in 1994 in Sweden and in 1997 in Finland. Representative Sami institutions are regarded as a condition for Sami self-determination. State formation in the Scandinavian context has been enacted through several historical dynamics. First, nation-building relied on the assimilation or segregation of other cultural groups, through coercive measures aiming at making these groups invisible and powerl…
Research and development absorptive capacity
This paper presents a view of research and development absorptive capacity from a Māori perspective. The assessment is part of a case study of a longitudinal programme – Science for Technological Innovation: Kia kotahi mai – Te Ao Putaiao me te Ao Hanagarau that aims to increase Aotearoa New Zealand’s capacity to use sci‐tech for economic benefit. The paper finds that while Aotearoa New Zealand’s macro policy and meso institutional levels have be…
Trust, engagement, information and social licence—insights from New Zealand
This research examines trust at the government, industry, community nexus, as mediated by media, and its effect on social licence to operate. Researchers attempted to understand levels and importance of trust in New Zealand's natural resource sectors by examining ways of building, maintaining and assessing public trust in a post-truth society. We surveyed 128 New Zealand public and held a stakeholder forum about perceptions of trust in relation t…
“A shift in the playing field”
This article considers Indigenous people as political actors in their quest for sovereignty within the liberal democracies of Canada, Australia, Aotearoa New Zealand and the USA (the CANZUS nations). I aim to show that, despite the structures of settler colonialism that both resist and then co-opt dissent, seeking sovereignty is, as political philosopher Jacques Ranciѐre outlines, an act of Indigenous politics that challenges and shifts these str…
Public policy and indigenous language rights
This paper concerns itself with how policy is made in democratic nations in order to secure equal language rights. The case study assessed is Aotearoa New Zealand’s 2016 Māori Language Act and the process by which it passed into legislation. The paper draws on theories of public policy change, specifically the evidence-based policy approach, and examines the role of the language expert in light of Roger Pielke’s [(2007). The honest broker: Making…
Māori and mining
The term ‘social licence to operate’ (SLO) is relatively new to public discourse in Aotearoa New Zealand. It is increasingly being used in the aquaculture, dairy and mining industries due to their rapid intensification and consequent impact on natural resources. For Indigenous New Zealanders, Māori, there has been contestation about land and water usage since the signing of the Treaty of Waitangi in 1840. Māori have struggled to have their voices…
Ngāi Tahu print media before and after settlement
Treaty reparation processes are a key characteristic of postcolonial Aotearoa/New Zealand. In 1975 the New Zealand Crown established the Waitangi Tribunal designed to make recommendations on indigenous (Māori) claims regarding breaches of the 1840 Treaty of Waitangi (Tiriti o Waitangi). While in the face of things, this was a politically progressive act of reconciliation, the Treaty process still entails limitations, the most important aspect bei…
Public policy and indigenous language rights
This paper concerns itself with how policy is made in democratic nations in order to secure equal language rights. The case study assessed is Aotearoa New Zealand’s 2016 Māori Language Act and the process by which it passed into legislation. The paper draws on theories of public policy change, specifically the evidence-based policy approach, and examines the role of the language expert in light of Roger Pielke’s [(2007). The honest broker: Making…
Safeguarding Indigenous biocultural resources in a global context
Indigenous people are considering how to safeguard their natural resources, culture and knowledge against illegal, inappropriate or unauthorised use. Such protection is needed to maintain the integrity of Indigenous relationship to and control over such resources, while allowing for potential benefits from such resources to support tribal social and economic development. Using the case study of taramea ( Aciphylla aurea), a sub-alpine speargrass,…
Ngāi Tahu print media before and after settlement
Treaty reparation processes are a key characteristic of postcolonial Aotearoa/New Zealand. In 1975 the New Zealand Crown established the Waitangi Tribunal designed to make recommendations on indigenous (Māori) claims regarding breaches of the 1840 Treaty of Waitangi (Tiriti o Waitangi). While in the face of things, this was a politically progressive act of reconciliation, the Treaty process still entails limitations, the most important aspect bei…
Ngāi Tahu print media before and after settlement
Treaty reparation processes are a key characteristic of postcolonial Aotearoa/New Zealand. In 1975 the New Zealand Crown established the Waitangi Tribunal designed to make recommendations on indigenous (Māori) claims regarding breaches of the 1840 Treaty of Waitangi (Tiriti o Waitangi). While in the face of things, this was a politically progressive act of reconciliation, the Treaty process still entails limitations, the most important aspect bei…
Māori and mining
The term ‘social licence to operate’ (SLO) is relatively new to public discourse in Aotearoa New Zealand. It is increasingly being used in the aquaculture, dairy and mining industries due to their rapid intensification and consequent impact on natural resources. For Indigenous New Zealanders, Māori, there has been contestation about land and water usage since the signing of the Treaty of Waitangi in 1840. Māori have struggled to have their voices…
“A shift in the playing field”
This article considers Indigenous people as political actors in their quest for sovereignty within the liberal democracies of Canada, Australia, Aotearoa New Zealand and the USA (the CANZUS nations). I aim to show that, despite the structures of settler colonialism that both resist and then co-opt dissent, seeking sovereignty is, as political philosopher Jacques Ranciѐre outlines, an act of Indigenous politics that challenges and shifts these str…
Public policy and indigenous language rights
This paper concerns itself with how policy is made in democratic nations in order to secure equal language rights. The case study assessed is Aotearoa New Zealand’s 2016 Māori Language Act and the process by which it passed into legislation. The paper draws on theories of public policy change, specifically the evidence-based policy approach, and examines the role of the language expert in light of Roger Pielke’s [(2007). The honest broker: Making…
Trust, engagement, information and social licence—insights from New Zealand
This research examines trust at the government, industry, community nexus, as mediated by media, and its effect on social licence to operate. Researchers attempted to understand levels and importance of trust in New Zealand's natural resource sectors by examining ways of building, maintaining and assessing public trust in a post-truth society. We surveyed 128 New Zealand public and held a stakeholder forum about perceptions of trust in relation t…
Research and development absorptive capacity
This paper presents a view of research and development absorptive capacity from a Māori perspective. The assessment is part of a case study of a longitudinal programme – Science for Technological Innovation: Kia kotahi mai – Te Ao Putaiao me te Ao Hanagarau that aims to increase Aotearoa New Zealand’s capacity to use sci‐tech for economic benefit. The paper finds that while Aotearoa New Zealand’s macro policy and meso institutional levels have be…
The Routledge Handbook of Indigenous Development
Sami Parliaments were established in 1989 in Norway, in 1994 in Sweden and in 1997 in Finland. Representative Sami institutions are regarded as a condition for Sami self-determination. State formation in the Scandinavian context has been enacted through several historical dynamics. First, nation-building relied on the assimilation or segregation of other cultural groups, through coercive measures aiming at making these groups invisible and powerl…
Safeguarding Indigenous biocultural resources in a global context
Indigenous people are considering how to safeguard their natural resources, culture and knowledge against illegal, inappropriate or unauthorised use. Such protection is needed to maintain the integrity of Indigenous relationship to and control over such resources, while allowing for potential benefits from such resources to support tribal social and economic development. Using the case study of taramea ( Aciphylla aurea), a sub-alpine speargrass,…
PRACTICE THEORY A framework for enabling Vision Mātauranga in science, technology and innovation
The science policy framework Vision Mātauranga (VM) was launched in 2005 by the former Ministry of Research Science and Technology (MoRST) with the aim of unlocking the science and innovation potential of Māori knowledge, resources and people through “distinctive R&D” (MoRST, 2007, p. 4). Plenty of literature theorises why mātauranga Māori is necessary for innovation, but the how, or practice, of implementing VM in a meaningful way is unresolved …
Conceptualizing RRI from a Global South perspective through Indigenous innovation practices in Aotearoa New Zealand’s high-tech science sector
The dominance of a ‘North-Centric’ approach to RRI has made invisible a range of practices and stakeholders observed in the Global South that provide a multi-cultural perspective to aligning science with society. We use a practice theory lens and a three-part model of materials, competence, and meanings to examine RRI as a sci-tech management approach operating at the interface of western and Indigenous science. We present a case study of New Zea…
Indigenous (7 works) · Political science (7 works) · Sociology (7 works) · Aotearoa (5 works) · Law (5 works) · Business (3 works) · Environmental ethics (3 works) · Environmental planning (3 works) · Geography (3 works) · Indigenous Health, Education, and Rights (3 works)