J Tim O’meara
Biographic Data
| ID | 2893508 |
|---|---|
| NAME | J Tim O’meara |
| GIVEN NAMES | J Tim |
| FAMILY NAME | O’meara |
| SIGNATURE | O’MEARA J T |
| AFFILIATIONS | University of North Carolina Wilmington |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 19 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1989 |
| LATEST PUBLICATION YEAR | 2001 |
| H-INDEX | 2 |
Causation and the postmodern critique of objectivity
Advocates of what are loosely called interpretive, critical, and now postmodern theories reject the possibility of objective knowledge and instead assert the subjectivity of knowable phenomena. According to their critique, facts and realities are socially constructed and politically negotiated, and therefore subjective rather than objective. The concept of objectivity itself is taken to be a tool of hegemonic discourse, and science is just politi…
Paths toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Michael Jackson
Anthropology As Empirical Science
Many anthropologists argue that human affairs are subjective and therefore outside the realm of empirical science. While this position is based on important observations about the process of understanding human affairs, the arguments employed do not imply that the application of empirical science to the explanation of human affairs is either impossible or inappropriate, as some critics maintain
Anthropology As Empirical Science
Many anthropologists argue that human affairs are subjective and therefore outside the realm of empirical science. While this position is based on important observations about the process of understanding human affairs, the arguments employed do not imply that the application of empirical science to the explanation of human affairs is either impossible or inappropriate, as some critics maintain
Causation and the postmodern critique of objectivity
Advocates of what are loosely called interpretive, critical, and now postmodern theories reject the possibility of objective knowledge and instead assert the subjectivity of knowable phenomena. According to their critique, facts and realities are socially constructed and politically negotiated, and therefore subjective rather than objective. The concept of objectivity itself is taken to be a tool of hegemonic discourse, and science is just politi…
Anthropology As Empirical Science
Many anthropologists argue that human affairs are subjective and therefore outside the realm of empirical science. While this position is based on important observations about the process of understanding human affairs, the arguments employed do not imply that the application of empirical science to the explanation of human affairs is either impossible or inappropriate, as some critics maintain
Paths toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Michael Jackson
Causation and the postmodern critique of objectivity
Advocates of what are loosely called interpretive, critical, and now postmodern theories reject the possibility of objective knowledge and instead assert the subjectivity of knowable phenomena. According to their critique, facts and realities are socially constructed and politically negotiated, and therefore subjective rather than objective. The concept of objectivity itself is taken to be a tool of hegemonic discourse, and science is just politi…
Epistemology (3 works) · Philosophy (3 works) · Sociology (3 works) · Anthropology (2 works) · Hermeneutics and Narrative Identity (2 works) · Philosophy (2 works) · Anthropological Studies and Insights (1 works) · Art (1 works) · Art history (1 works) · Assertion (1 works)