C Song
Biographic Data
| ID | 29125 |
|---|---|
| NAME | C Song |
| GIVEN NAMES | C |
| FAMILY NAME | Song |
| SIGNATURE | SONG C |
| AFFILIATIONS | University of Auckland |
| ORCID | 0000-0002-1851-0055 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
From otherness to belongingness: The role of co-ethnic relationships in Korean New Zealanders' ethnic identity formation
This study examines the social inclusion and identity formation of newer-generation Korean New Zealanders, focusing on their preference for co-ethnic relationships during their transitions to high school and university. Through interviews with thirty individuals, the research highlights early experiences of societal minoritisation and internalized racism, leading to ethnic identity suppression. Despite efforts to assimilate, participants faced id…
Korean Residents' Experiences of Racism in Germany During the Covid-19 Pandemic: Association with Life Satisfaction and Sense of Belonging
Since the outbreak of COVID-19, more incidents of anti-Asian racism have been reported in Europe. Asians in Germany have been directly and indirectly exposed to racism, with potential implications for their well-being and sense of belonging. This study aimed to explore racism experiences among Korean residents in Germany since the outset of the pandemic. It also examines how racism is associated with their life satisfaction and sense of belonging…
Impact of Reach Centralities on Urban Accessibility and Connectivity: Insights from Iraq
Despite extensive research on spatial accessibility and connectivity, the specific role of reach centralities in differentiating areas with varying connectivity levels remains under-explored. In this context, this study examines the influence of reach centralities on the accessibility and connectivity of urban areas. It focuses on the Old Rusafa area in Baghdad, Iraq. Its aim is to determine if there is a correlation between reach centralities an…
A person‐centred approach to ethnic and national identity and its relation to subjective well‐being among Korean New Zealanders
This paper examined 1,270 Korean New Zealanders in terms of the patterns of their Korean ethnic and New Zealand national identities and how these orientations relate to their subjective well‐being. This study revealed the four profiles of identity orientations: (1) strong levels of both ethnic and national identity (Integrated Identity); (2) strong ethnic and weak national identity (Separated Identity); (3) weak ethnic and strong national identit…
Challenging the “Hierarchy of Nationhood”: Diasporic Entitlement and the Case of Korean Chinese (Chosŏnjok) in South Korea
With about 7.5 million people, the Korean diaspora is concentrated in China, Japan, North America, and the former Soviet Union. Since the 1990s, many ethnic Koreans have been “returning” to South Korea, their putative ethnic homeland. Significantly, their treatment by the state has been unequal: On issues of residency and employment rights, ethnic Koreans from China (Chosŏnjok) and the former Soviet Union were relegated to second-class status com…
Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s
This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximat…
The Advantage of Transnational Coethnic Networks: Korean Chinese Entrepreneurship in Innovating and Globalizing the Xinjiang-Style Barbecue-Lamb-Skewer Business
This is a case study of the cross-ethnicization and globalization of an ethnic food by entrepreneurial Korean Chinese. Korean Chinese (also referred to as Joseonjok or Chaoxianzu ) in China came from a strong agricultural background with little tradition of commerce and no tradition of consuming lamb meat. However, when Xinjiang-style barbecue-lamb skewers were introduced to their community in the early 1980s, Korean Chinese fell in love with thi…
State-centric to contested social governance in Korea: Shifting power
AM - Accepted Manuscript
Kimchi, seaweed, and seasoned carrot in the Soviet culinary culture: The spread of Korean food in the Soviet Union and Korean diaspora
The half-million Soviet Koreans (or Koryŏ saram) in the former Soviet Union are the descendants of the ethnic Koreans who migrated to the Russian Far East in the late 19th and early 20th centuries from the northern parts of the Korean peninsula. Their settlements were established in the wide areas of the Russian Far East, including the urban areas around Vladivostok. They were, however, forced-migrated to Central Asia in late 1937 under Stalin's …
Korean, Chinese, or what? Identity transformations of Chosŏnjok (Korean Chinese) migrant brides in South Korea
Chosŏnjok migrant brides are Korean Chinese women who married South Korean men (hereafter Korean men). The number of Chosŏnjok migrant brides increased rapidly until recently due to the attempts of the central and local governments of Korea to resolve bride shortages in rural areas in the early 1990s and the Koreans' preference for ethnic Korean brides over non-Korean foreign brides. Currently there are more than 26,000 Chosŏnjok migrant brides i…
Korean, Chinese, or what? Identity transformations of Chosŏnjok (Korean Chinese) migrant brides in South Korea
Chosŏnjok migrant brides are Korean Chinese women who married South Korean men (hereafter Korean men). The number of Chosŏnjok migrant brides increased rapidly until recently due to the attempts of the central and local governments of Korea to resolve bride shortages in rural areas in the early 1990s and the Koreans' preference for ethnic Korean brides over non-Korean foreign brides. Currently there are more than 26,000 Chosŏnjok migrant brides i…
Korean Residents' Experiences of Racism in Germany During the Covid-19 Pandemic: Association with Life Satisfaction and Sense of Belonging
Since the outbreak of COVID-19, more incidents of anti-Asian racism have been reported in Europe. Asians in Germany have been directly and indirectly exposed to racism, with potential implications for their well-being and sense of belonging. This study aimed to explore racism experiences among Korean residents in Germany since the outset of the pandemic. It also examines how racism is associated with their life satisfaction and sense of belonging…
Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s
This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximat…
Kimchi, seaweed, and seasoned carrot in the Soviet culinary culture: The spread of Korean food in the Soviet Union and Korean diaspora
The half-million Soviet Koreans (or Koryŏ saram) in the former Soviet Union are the descendants of the ethnic Koreans who migrated to the Russian Far East in the late 19th and early 20th centuries from the northern parts of the Korean peninsula. Their settlements were established in the wide areas of the Russian Far East, including the urban areas around Vladivostok. They were, however, forced-migrated to Central Asia in late 1937 under Stalin's …
Korean, Chinese, or what? Identity transformations of Chosŏnjok (Korean Chinese) migrant brides in South Korea
Chosŏnjok migrant brides are Korean Chinese women who married South Korean men (hereafter Korean men). The number of Chosŏnjok migrant brides increased rapidly until recently due to the attempts of the central and local governments of Korea to resolve bride shortages in rural areas in the early 1990s and the Koreans' preference for ethnic Korean brides over non-Korean foreign brides. Currently there are more than 26,000 Chosŏnjok migrant brides i…
State-centric to contested social governance in Korea: Shifting power
AM - Accepted Manuscript
Kimchi, seaweed, and seasoned carrot in the Soviet culinary culture: The spread of Korean food in the Soviet Union and Korean diaspora
The half-million Soviet Koreans (or Koryŏ saram) in the former Soviet Union are the descendants of the ethnic Koreans who migrated to the Russian Far East in the late 19th and early 20th centuries from the northern parts of the Korean peninsula. Their settlements were established in the wide areas of the Russian Far East, including the urban areas around Vladivostok. They were, however, forced-migrated to Central Asia in late 1937 under Stalin's …
Challenging the “Hierarchy of Nationhood”: Diasporic Entitlement and the Case of Korean Chinese (Chosŏnjok) in South Korea
With about 7.5 million people, the Korean diaspora is concentrated in China, Japan, North America, and the former Soviet Union. Since the 1990s, many ethnic Koreans have been “returning” to South Korea, their putative ethnic homeland. Significantly, their treatment by the state has been unequal: On issues of residency and employment rights, ethnic Koreans from China (Chosŏnjok) and the former Soviet Union were relegated to second-class status com…
Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s
This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximat…
The Advantage of Transnational Coethnic Networks: Korean Chinese Entrepreneurship in Innovating and Globalizing the Xinjiang-Style Barbecue-Lamb-Skewer Business
This is a case study of the cross-ethnicization and globalization of an ethnic food by entrepreneurial Korean Chinese. Korean Chinese (also referred to as Joseonjok or Chaoxianzu ) in China came from a strong agricultural background with little tradition of commerce and no tradition of consuming lamb meat. However, when Xinjiang-style barbecue-lamb skewers were introduced to their community in the early 1980s, Korean Chinese fell in love with thi…
Impact of Reach Centralities on Urban Accessibility and Connectivity: Insights from Iraq
Despite extensive research on spatial accessibility and connectivity, the specific role of reach centralities in differentiating areas with varying connectivity levels remains under-explored. In this context, this study examines the influence of reach centralities on the accessibility and connectivity of urban areas. It focuses on the Old Rusafa area in Baghdad, Iraq. Its aim is to determine if there is a correlation between reach centralities an…
A person‐centred approach to ethnic and national identity and its relation to subjective well‐being among Korean New Zealanders
This paper examined 1,270 Korean New Zealanders in terms of the patterns of their Korean ethnic and New Zealand national identities and how these orientations relate to their subjective well‐being. This study revealed the four profiles of identity orientations: (1) strong levels of both ethnic and national identity (Integrated Identity); (2) strong ethnic and weak national identity (Separated Identity); (3) weak ethnic and strong national identit…
From otherness to belongingness: The role of co-ethnic relationships in Korean New Zealanders' ethnic identity formation
This study examines the social inclusion and identity formation of newer-generation Korean New Zealanders, focusing on their preference for co-ethnic relationships during their transitions to high school and university. Through interviews with thirty individuals, the research highlights early experiences of societal minoritisation and internalized racism, leading to ethnic identity suppression. Despite efforts to assimilate, participants faced id…
Korean Residents' Experiences of Racism in Germany During the Covid-19 Pandemic: Association with Life Satisfaction and Sense of Belonging
Since the outbreak of COVID-19, more incidents of anti-Asian racism have been reported in Europe. Asians in Germany have been directly and indirectly exposed to racism, with potential implications for their well-being and sense of belonging. This study aimed to explore racism experiences among Korean residents in Germany since the outset of the pandemic. It also examines how racism is associated with their life satisfaction and sense of belonging…
Political science (8 works) · Ethnic group (7 works) · Sociology (7 works) · Gender Studies (6 works) · Law (5 works) · Migration, Ethnicity, and Economy (5 works) · Asian Culture and Media Studies (4 works) · Geography (4 works) · Psychology (4 works) · Anthropology (3 works)