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Hwa Yol Jung

Biographic Data

ID295076
NAMEHwa Yol Jung
GIVEN NAMESHwa Yol
FAMILY NAMEJung
SIGNATUREJUNG H Y
AFFILIATIONSMoravian University
VERIFIEDNo
TOTAL WORKS38
TOTAL CITATIONS36
AUTHOR COUNT37
EDITOR COUNT1
FIRST PUBLICATION YEAR1961
LATEST PUBLICATION YEAR2016
H-INDEX4
  • Political Phenomenology: Essays in Memory of Petee Jung

    Hwa Yol Jung, Lester Embree•BOOK•Political Phenomenology•2016

  • Transversality, Harmony, and Humanity between Heaven and Earth

    Open Access•Hwa Yol Jung•ARTICLE•Diogenes•2013

    This paper presents the concept of transversality as a possible key notion to explain the cultural and social phenomena that are peculiar to postmodernity

  • Personal and philosophical reflections on John Wild

    Open Access•Hwa Yol Jung•ARTICLE•Man and World•2011

  • Introduction to John Wild’s “Marxist humanism and existential philosophy”

    Open Access•Hwa Yol Jung•ARTICLE•Man and World•2011

  • Introductory remarks

    Open Access•Hwa Yol Jung•ARTICLE•Man and World•2011

  • Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung

    Hwa Yol Jung, Jin Y Park et al.•BOOK•Comparative political theory and…•2009

  • Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization

    Hwa Yol Jung•ARTICLE•Research in Phenomenology•2009•Cited by: 1

    This essay advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it begins with a critique of the notion of universality in modern Western philosophy. It targets Hegel-the modernist incarnate-in particular, who had a dark view of the non-Western world. His overarching Eurocentric universality is founded on the fallacious…

  • Ernest Fenollosa's Etymosinology in the Age of Global Communication

    Open Access•Hwa Yol Jung•ARTICLE•Theory Culture & Society•2009•Cited by: 1•References: 4

    This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic…

  • Edward O. Wilson's Theory of Consilience: A Hermeneutical Critique

    Hwa Yol Jung•ARTICLE•International Journal of Public…•2002•Cited by: 1•References: 6

    This paper is a hermeneutical critique of Edward O. Wilson's theory of consilience which attempts to understand "human nature" and unify all knowledge under the aegis of biology and genetics. His pansophic endeavor based on "gene-culture coevolution" is deeply and one-sidedly embedded in genetics. By reducing the human order merely to the organic and ultimately to the physical, furthermore, Wilson's theory is not only a specimen of physicalism wh…

  • Enlightenment and the Question of the Other: A Postmodern Audition

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•2002•Cited by: 2•References: 1

  • Human Studies and Philosophy

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•2002

  • "Doing Philosophy in the Age of Globalization ("ldquo;Mondialization”)

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•2001•References: 2

  • Ethnicity and Culture in Canada: The Research Landscape

    Hwa Yol Jung, J W Berry et al.•ARTICLE•Political Psychology•1996

  • Phenomenology and Body Politics

    Open Access•Hwa Yol Jung•ARTICLE•Body & Society•1996•Cited by: 4•References: 1

  • TheTao of transversality as a global approach to truth: A metacommentary on Calvin O. Schrag

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1995•Cited by: 2

  • Confucianism as political philosophy: A postmodern perspective

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1993•Cited by: 1•References: 10

  • On Danesi’s “Vico and Chomsky”

    Hwa Yol Jung, Philosophy Documentation Center•ARTICLE•New Vico Studies•1991

  • The way of ecopiety: An essay in deep ecology from a sinitic perspective

    Hwa Yol Jung•ARTICLE•Asian Philosophy•1991

    (1991). The way of ecopiety: An essay in deep ecology from a sinitic perspective. Asian Philosophy: Vol. 1, No. 2, pp. 127-140

  • Mikhail Bakhtin's body politic: A phenomenological dialogics

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1990•Cited by: 4

  • The Imperative of Responsibility: In Search of an Ethics for the Technological Age

    Hwa Yol Jung•REVIEW•Environmental Ethics•1986

  • Vico and Bakhtin: A Prolegomenon to any Future Comparison

    Hwa Yol Jung, Philosophy Documentation Center•ARTICLE•New Vico Studies•1985

  • Marxism, Ecology, and Technology

    Hwa Yol Jung•ARTICLE•Environmental Ethics•1983•Cited by: 2

  • Phenomenology as a critique of politics

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1982•References: 10

  • The Orphic Voice and Ecology

    Hwa Yol Jung•ARTICLE•Environmental Ethics•1981

  • A hermeneutical accent on the conduct of political inquiry

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1978•Cited by: 1•References: 8

Next
  • Leo Strauss's Conception of Political Philosophy: A Critique

    Open Access•Hwa Yol Jung•ARTICLE•The Review of Politics•1967•Cited by: 6•References: 17

    The political thought of Leo Strauss commands the respect and admiration of even his critics. His critical intellectual carpentry is sharp, cutting, and often rebuking. His criticism of modernity, whether it be that of Machiavelli, Max Weber, an existentialist, or a scientific political scientist, is inspired by and deeply rooted in the Greek intellectualistic essentialism, particularly that of Aristotle, and the age-old tradition of nature and n…

  • Confucianism and Existentialism: Intersubjectivity as the Way of Man

    Hwa Yol Jung•ARTICLE•Philosophy and Phenomenological…•1969•Cited by: 5

  • Phenomenology and Body Politics

    Open Access•Hwa Yol Jung•ARTICLE•Body & Society•1996•Cited by: 4•References: 1

  • Mikhail Bakhtin's body politic: A phenomenological dialogics

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1990•Cited by: 4

  • The Political Relevance of Existential Phenomenology

    Open Access•Hwa Yol Jung•ARTICLE•The Review of Politics•1971•Cited by: 3•References: 16

    Existentialism, for some of its severe critics, represents a temporary outburst of the dark side of man which is indicative of a passing phenomenon of our age and particularly of the postwar angry generation living on the morbid edges of death, anxiety and the absurdity of human existence. They contend that existentialism is not a philosophy or at least not a serious and disciplined philosophy. Professor Henry S. Kariel characterized existential …

  • Enlightenment and the Question of the Other: A Postmodern Audition

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•2002•Cited by: 2•References: 1

  • TheTao of transversality as a global approach to truth: A metacommentary on Calvin O. Schrag

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1995•Cited by: 2

  • Marxism, Ecology, and Technology

    Hwa Yol Jung•ARTICLE•Environmental Ethics•1983•Cited by: 2

  • Jen: An Existential and Phenomenological Problem of Intersubjectivity

    Hwa Yol Jung•ARTICLE•Philosophy East and West•1966•Cited by: 2

    THE SUBJECT MATTER of this paper is an existential and phenomenological interpretation of the of Chinese philosophy, through the understanding of the idea of jenb as a philosophy of intersubjectivity. As such, the purpose of this paper is to point out a close affinity between Chinese philosophy and existential phenomenology (or phenomenological existentialism) and to contribute ultimately to the understanding of philosophy as a phenomenon and to …

  • Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization

    Hwa Yol Jung•ARTICLE•Research in Phenomenology•2009•Cited by: 1

    This essay advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it begins with a critique of the notion of universality in modern Western philosophy. It targets Hegel-the modernist incarnate-in particular, who had a dark view of the non-Western world. His overarching Eurocentric universality is founded on the fallacious…

  • Ernest Fenollosa's Etymosinology in the Age of Global Communication

    Open Access•Hwa Yol Jung•ARTICLE•Theory Culture & Society•2009•Cited by: 1•References: 4

    This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic…

  • Edward O. Wilson's Theory of Consilience: A Hermeneutical Critique

    Hwa Yol Jung•ARTICLE•International Journal of Public…•2002•Cited by: 1•References: 6

    This paper is a hermeneutical critique of Edward O. Wilson's theory of consilience which attempts to understand "human nature" and unify all knowledge under the aegis of biology and genetics. His pansophic endeavor based on "gene-culture coevolution" is deeply and one-sidedly embedded in genetics. By reducing the human order merely to the organic and ultimately to the physical, furthermore, Wilson's theory is not only a specimen of physicalism wh…

  • Confucianism as political philosophy: A postmodern perspective

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1993•Cited by: 1•References: 10

  • A hermeneutical accent on the conduct of political inquiry

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1978•Cited by: 1•References: 8

  • The Life-World, Historicity, and Truth: Reflections on Leo Strauss's Encounter with Heidegger and Husserl

    Hwa Yol Jung•ARTICLE•Journal of the British Society…•1978•Cited by: 1•References: 2

  • The Foundation of Jacques Maritain's Political Philosophy

    Walter F Zenner, Hwa Yol Jung•ARTICLE•The American Catholic Sociological…•1961

  • A Post-Polemic

    Open Access•Hwa Yol Jung•ARTICLE•American Political Science Review•1964

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Wang Yang-ming and Existential Phenomenology

    Hwa Yol Jung, Philosophy Documentation Center•ARTICLE•International Philosophical…•1965

  • Jen: An Existential and Phenomenological Problem of Intersubjectivity

    Hwa Yol Jung•ARTICLE•Philosophy East and West•1966•Cited by: 2

    THE SUBJECT MATTER of this paper is an existential and phenomenological interpretation of the of Chinese philosophy, through the understanding of the idea of jenb as a philosophy of intersubjectivity. As such, the purpose of this paper is to point out a close affinity between Chinese philosophy and existential phenomenology (or phenomenological existentialism) and to contribute ultimately to the understanding of philosophy as a phenomenon and to …

  • Leo Strauss's Conception of Political Philosophy: A Critique

    Open Access•Hwa Yol Jung•ARTICLE•The Review of Politics•1967•Cited by: 6•References: 17

    The political thought of Leo Strauss commands the respect and admiration of even his critics. His critical intellectual carpentry is sharp, cutting, and often rebuking. His criticism of modernity, whether it be that of Machiavelli, Max Weber, an existentialist, or a scientific political scientist, is inspired by and deeply rooted in the Greek intellectualistic essentialism, particularly that of Aristotle, and the age-old tradition of nature and n…

  • Confucianism and Existentialism: Intersubjectivity as the Way of Man

    Hwa Yol Jung•ARTICLE•Philosophy and Phenomenological…•1969•Cited by: 5

  • The Political Relevance of Existential Phenomenology

    Open Access•Hwa Yol Jung•ARTICLE•The Review of Politics•1971•Cited by: 3•References: 16

    Existentialism, for some of its severe critics, represents a temporary outburst of the dark side of man which is indicative of a passing phenomenon of our age and particularly of the postwar angry generation living on the morbid edges of death, anxiety and the absurdity of human existence. They contend that existentialism is not a philosophy or at least not a serious and disciplined philosophy. Professor Henry S. Kariel characterized existential …

  • The place of valuation in the theory of politics: A phenomenological critique of political behavioralism

    Open Access•Hwa Yol Jung•ARTICLE•The Journal of Value Inquiry•1974

  • Toward a new humanism: The politics of civility in a ?no-growth? society

    Open Access•Hwa Yol Jung, P G Jung et al.•ARTICLE•Continental Philosophy Review•1976

  • Revolutionary dialectics: Mao Tse-Tung and Maurice Merleau-Ponty

    Open Access•Hwa Yol Jung, P G Jung et al.•ARTICLE•Dialectical Anthropology•1977

  • The Concept of the Dialectic in Hegel, Marx and Merleau-Ponty

    Hwa Yol Jung•ARTICLE•Journal of the British Society…•1977

  • A hermeneutical accent on the conduct of political inquiry

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1978•Cited by: 1•References: 8

  • The Life-World, Historicity, and Truth: Reflections on Leo Strauss's Encounter with Heidegger and Husserl

    Hwa Yol Jung•ARTICLE•Journal of the British Society…•1978•Cited by: 1•References: 2

  • Democratic Ontology & Technology: A Critique of C. B. Macpherson

    Hwa Yol Jung•ARTICLE•Polity•1978

    This critique of C. B. Macpherson's systematic political thought raises some general problems that are of concern to theorists. One is the charge that in succumbing to "sociologism" Macpherson neglects the autonomous role of theory and fails to give proper weight to the distinct impact of scientism and technology. The second problem arises mainly from Macpherson's treatment of scientism as a "superstructure" of possessive individualism. The autho…

  • The Orphic Voice and Ecology

    Hwa Yol Jung•ARTICLE•Environmental Ethics•1981

  • Phenomenology as a critique of politics

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1982•References: 10

  • Marxism, Ecology, and Technology

    Hwa Yol Jung•ARTICLE•Environmental Ethics•1983•Cited by: 2

  • Vico and Bakhtin: A Prolegomenon to any Future Comparison

    Hwa Yol Jung, Philosophy Documentation Center•ARTICLE•New Vico Studies•1985

  • The Imperative of Responsibility: In Search of an Ethics for the Technological Age

    Hwa Yol Jung•REVIEW•Environmental Ethics•1986

  • Mikhail Bakhtin's body politic: A phenomenological dialogics

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1990•Cited by: 4

  • On Danesi’s “Vico and Chomsky”

    Hwa Yol Jung, Philosophy Documentation Center•ARTICLE•New Vico Studies•1991

  • The way of ecopiety: An essay in deep ecology from a sinitic perspective

    Hwa Yol Jung•ARTICLE•Asian Philosophy•1991

    (1991). The way of ecopiety: An essay in deep ecology from a sinitic perspective. Asian Philosophy: Vol. 1, No. 2, pp. 127-140

  • Confucianism as political philosophy: A postmodern perspective

    Open Access•Hwa Yol Jung•ARTICLE•Human Studies•1993•Cited by: 1•References: 10

  • TheTao of transversality as a global approach to truth: A metacommentary on Calvin O. Schrag

    Open Access•Hwa Yol Jung•ARTICLE•Continental Philosophy Review•1995•Cited by: 2

  • Ethnicity and Culture in Canada: The Research Landscape

    Hwa Yol Jung, J W Berry et al.•ARTICLE•Political Psychology•1996

Philosophy (33 works) · Epistemology (28 works) · Political science (22 works) · Sociology (22 works) · Law (20 works) · Politics (20 works) · Political philosophy (15 works) · Philosophy (12 works) · Psychology (10 works) · Critical Theory and Philosophy (9 works)

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