Syamsurijal
Biographic Data
| ID | 2952077 |
|---|---|
| NAME | Syamsurijal |
| FAMILY NAME | Syamsurijal |
| SIGNATURE | SYAMSURIJAL |
| ORCID | 0000-0003-1157-765X |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2023 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Model of National Identity Construction: The Dynamics of National Identity Formation in Archipelagic Cultural Heritage Research
The cultural heritage of Indonesia is a key component of the nation’s identity. Therefore, the nation's identity is characterized by its cultural heritage. This paper analyzes the results of research on the theme of cultural heritage conducted by the Literary Language Archaeology Research Organization, BRIN, covering the fields of archaeology, literary language, manuscripts, oral tradition, and religious and civilizational treasures. The research…
Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
The fear of ghosts is a common thing that can be managed as a social condition that turns out to have an impact on the continuity of forest maintenance. Applying a qualitative approach supported by in-depth interview methods, observation, and literature study. This research does not attempt to prove the existence of ghosts or discuss the psychological conditions of people who fear ghosts. The main finding of this research is the reality of the re…
Segmental Phonemes Conservation in Pattae Language, Indonesia
This study focused on conserving the speech sound system of the Pattae language. It employed speaking and listening methods. The result indicates that the vowel sounds are ten, the consonant sounds are eighteen, and the diphthongs are [aw] and [ay]. The classifications of vowel sound characters are six phonemes, they are /a/, /i/, /u/, /e/, //, and /o/, and long vowel phonemes are /a:/, /i:/, /u:/, and /o:/. The long vowel phonemes are insuffici…
Multicultural Traces in Old Islamic, European and Chinese Tombs in Maluku-Indonesia (Historical-Archaeological Analysis)
Archaeological, historical and anthropological research has been quite limited in identifying external cultural influences separately and within a range of still very casuistic themes, which are specific and detailed but often disconnected from broader contexts. There is no integrated research theme on all aspects of foreign culture that influence local culture, so conclusions about the influence of Islamic, European and Chinese culture are still…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Religion and identity polarisation: A slight note from the frontier region
This article examined the recent emergence of the national and international issue of religious polarisation and identity, which affects some groups’ populism and fanaticism. Regarding social phenomena, religion and identity are intertwined like the two sides of a coin. This discourse has an impact how to interpret diversity on religious issues that are caused by political influences. Given the polarisation of identity politics and religion, the …
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Religion and identity polarisation: A slight note from the frontier region
This article examined the recent emergence of the national and international issue of religious polarisation and identity, which affects some groups’ populism and fanaticism. Regarding social phenomena, religion and identity are intertwined like the two sides of a coin. This discourse has an impact how to interpret diversity on religious issues that are caused by political influences. Given the polarisation of identity politics and religion, the …
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
The fear of ghosts is a common thing that can be managed as a social condition that turns out to have an impact on the continuity of forest maintenance. Applying a qualitative approach supported by in-depth interview methods, observation, and literature study. This research does not attempt to prove the existence of ghosts or discuss the psychological conditions of people who fear ghosts. The main finding of this research is the reality of the re…
Segmental Phonemes Conservation in Pattae Language, Indonesia
This study focused on conserving the speech sound system of the Pattae language. It employed speaking and listening methods. The result indicates that the vowel sounds are ten, the consonant sounds are eighteen, and the diphthongs are [aw] and [ay]. The classifications of vowel sound characters are six phonemes, they are /a/, /i/, /u/, /e/, //, and /o/, and long vowel phonemes are /a:/, /i:/, /u:/, and /o:/. The long vowel phonemes are insuffici…
Multicultural Traces in Old Islamic, European and Chinese Tombs in Maluku-Indonesia (Historical-Archaeological Analysis)
Archaeological, historical and anthropological research has been quite limited in identifying external cultural influences separately and within a range of still very casuistic themes, which are specific and detailed but often disconnected from broader contexts. There is no integrated research theme on all aspects of foreign culture that influence local culture, so conclusions about the influence of Islamic, European and Chinese culture are still…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Model of National Identity Construction: The Dynamics of National Identity Formation in Archipelagic Cultural Heritage Research
The cultural heritage of Indonesia is a key component of the nation’s identity. Therefore, the nation's identity is characterized by its cultural heritage. This paper analyzes the results of research on the theme of cultural heritage conducted by the Literary Language Archaeology Research Organization, BRIN, covering the fields of archaeology, literary language, manuscripts, oral tradition, and religious and civilizational treasures. The research…
History (4 works) · Philosophy (4 works) · Sociology (4 works) · Asian Studies and History (3 works) · Gender Studies (3 works) · Ancient history (2 works) · Anthropology (2 works) · Archaeology (2 works) · Cultural identity (2 works) · Ethnology (2 works)