Tanupriya
Biographic Data
| ID | 2953756 |
|---|---|
| NAME | Tanupriya |
| FAMILY NAME | Tanupriya |
| SIGNATURE | TANUPRIYA |
| ORCID | 0000-0002-1716-0081 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Boundaries of Gender Categories
Identity is the product of one's lives in and as bodies, located through the embodied experiences, gender expression and identity, and liminality. The study argues that the transgression from these coded and vexed boundaries of gender categories often translates to ‘abjection’, transphobic violence, systems of oppression, where hijras become intersecting identities within the dynamics of race, class, and gender, and are thus subjected to oppressi…
Deconstructing the Homonormative Spaces
A homonormative space is an extension of queer identity. It exemplifies an exclusionary spatial arrangement shaped by the liminality of its queer occupants. These spaces become exclusive geographical orchestrations, often mystified in their transient presence. Homonormative space can manifest in two primary ways: one with a fixed spatial arrangement frequented by queer individuals-such as parks, cinemas, or cafés-and the other marked by spatial l…
Hegemonic Femininity in Popular Culture
Using the lens of Neeraj Ghaywan's film Geeli Pucchi, Aratrika Bose, Tanupriya, and Anuja Singh explore the ways in which lesbian characters negotiate the trappings of hegemonic femininity embedded in Indian culture, from marriage and home life to the workplace, and the role of the body and "beauty" in the navigation of feminine identities
Redefined Families and Subsystems
Hijras or transwomen in India are gendered identities, but their identities cannot be reduced to the conceptual framework and analysis of ‘sex’, ‘gender’ and ‘sexuality’. Being the minority in India, transgender lives intersect with caste, class, kinship and hierarchy. The study locates these intersections within the scope of the select hijra autobiographies; The Truth About Me: A Hijra Life Story by A. Revathi and I am Vidya by Vidya. The study …
Deconstructing the Homonormative Spaces
A homonormative space is an extension of queer identity. It exemplifies an exclusionary spatial arrangement shaped by the liminality of its queer occupants. These spaces become exclusive geographical orchestrations, often mystified in their transient presence. Homonormative space can manifest in two primary ways: one with a fixed spatial arrangement frequented by queer individuals-such as parks, cinemas, or cafés-and the other marked by spatial l…
Redefined Families and Subsystems
Hijras or transwomen in India are gendered identities, but their identities cannot be reduced to the conceptual framework and analysis of ‘sex’, ‘gender’ and ‘sexuality’. Being the minority in India, transgender lives intersect with caste, class, kinship and hierarchy. The study locates these intersections within the scope of the select hijra autobiographies; The Truth About Me: A Hijra Life Story by A. Revathi and I am Vidya by Vidya. The study …
Hegemonic Femininity in Popular Culture
Using the lens of Neeraj Ghaywan's film Geeli Pucchi, Aratrika Bose, Tanupriya, and Anuja Singh explore the ways in which lesbian characters negotiate the trappings of hegemonic femininity embedded in Indian culture, from marriage and home life to the workplace, and the role of the body and "beauty" in the navigation of feminine identities
Boundaries of Gender Categories
Identity is the product of one's lives in and as bodies, located through the embodied experiences, gender expression and identity, and liminality. The study argues that the transgression from these coded and vexed boundaries of gender categories often translates to ‘abjection’, transphobic violence, systems of oppression, where hijras become intersecting identities within the dynamics of race, class, and gender, and are thus subjected to oppressi…
Deconstructing the Homonormative Spaces
A homonormative space is an extension of queer identity. It exemplifies an exclusionary spatial arrangement shaped by the liminality of its queer occupants. These spaces become exclusive geographical orchestrations, often mystified in their transient presence. Homonormative space can manifest in two primary ways: one with a fixed spatial arrangement frequented by queer individuals-such as parks, cinemas, or cafés-and the other marked by spatial l…
Gender Studies (4 works) · Sociology (4 works) · Political science (3 works) · Aesthetics (2 works) · African Sexualities and LGBTQ+ Issues (2 works) · Anthropology (2 works) · Art (2 works) · History (2 works) · Law (2 works) · LGBTQ Health, Identity, and Policy (2 works)