Rosalind O''Hanlon
Biographic Data
| ID | 299350 |
|---|---|
| NAME | Rosalind O''Hanlon |
| GIVEN NAMES | Rosalind |
| FAMILY NAME | O''Hanlon |
| SIGNATURE | HANLON R O |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 136 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 6 |
In the Presence of Witnesses
British observers of the nineteenth-century panchayat were convinced that it represented a judicial forum of great antiquity, in which petitioners were able to gain local and direct access to justice. They contrasted the panchayat favourably with the delays and frustrations that beset the eighteenth-century East India Company's attempts to channel all petitions through its own courts. This article examines the history of the pre-colonial panchaya…
Caste and its Histories in Colonial India
David Washbrook's influential early work on South India set the terms for much subsequent debate about caste, with its exploration of the key role of the colonial state in shaping caste ideologies and institutions. Over subsequent decades, historians and anthropologists have come increasingly to emphasise the 'colonial construction' of caste and its enduring legacies in post-colonial India. Yet there were also significant continuities linking the…
Letters Home
Maratha Brahman families migrated to Banaras in increasing numbers from the early sixteenth century. They dominated the intellectual life of the city and established an important presence at the Mughal and other north Indian courts. They retained close links with Brahmans back in the Maratha regions, where pressures of social change and competition for rural resources led to acrimonious disputes concerning ritual entitlement and precedence in the…
Kingdom, Household and Body History, Gender and Imperial Service under Akbar
The history of composite religious cultures in India has over recent decades attracted much more consistent attention than the history of syncretic political and intellectual cultures. During the 1970s and 1980s, when the study of pre-colonial India drew greater numbers of scholars than has been the case more recently, a number of historians of the Mughal north concerned themselves with the means by which Akbar and his political allies were able …
After Orientalism
Over the last decade, studies of 'third world' histories and cultures have come to draw to a very considerable extent upon the theoretical perspectives provided by poststructuralism and postmodernism. With the publication in 1978 of Edward Said's work,Orientalism, these perspectives-now fused and extended into a distinctive amalgam of cultural critique, Foucauldian approaches to power, engaged 'politics of difference,' and postmodernist emphases …
Histories in Transition
Histories in Transition: Approaches to the Study of Colonialism and Culture in India Get access Rosalind O'Hanlon, Rosalind O'Hanlon Search for other works by this author on: Oxford Academic Google Scholar David Washbrook David Washbrook Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 32, Issue 1, AUTUMN 1991, Pages 110–127, https://doi.org/10.1093/hwj/32.1.110 Published: 01 October 1991
Caste, Conflict and Ideology
Caste, Conflict and Ideology
Maratha History as Polemic
A striking feature of Marathi vernacular literature towards the end of the nineteenth century lies in the sudden surge of interest in the Maratha warrior hero, Sivaji, and his feats of leadership in the great expansions of Maratha power that took place in the seventeenth century. Of all the work on Sivaji written at this time, the most familiar is probably Mahadev Govind Ranade'sRise of the Maratha Power, published in 1900, in English. Besides th…
Letters Home
Maratha Brahman families migrated to Banaras in increasing numbers from the early sixteenth century. They dominated the intellectual life of the city and established an important presence at the Mughal and other north Indian courts. They retained close links with Brahmans back in the Maratha regions, where pressures of social change and competition for rural resources led to acrimonious disputes concerning ritual entitlement and precedence in the…
After Orientalism
Over the last decade, studies of 'third world' histories and cultures have come to draw to a very considerable extent upon the theoretical perspectives provided by poststructuralism and postmodernism. With the publication in 1978 of Edward Said's work,Orientalism, these perspectives-now fused and extended into a distinctive amalgam of cultural critique, Foucauldian approaches to power, engaged 'politics of difference,' and postmodernist emphases …
Kingdom, Household and Body History, Gender and Imperial Service under Akbar
The history of composite religious cultures in India has over recent decades attracted much more consistent attention than the history of syncretic political and intellectual cultures. During the 1970s and 1980s, when the study of pre-colonial India drew greater numbers of scholars than has been the case more recently, a number of historians of the Mughal north concerned themselves with the means by which Akbar and his political allies were able …
Caste and its Histories in Colonial India
David Washbrook's influential early work on South India set the terms for much subsequent debate about caste, with its exploration of the key role of the colonial state in shaping caste ideologies and institutions. Over subsequent decades, historians and anthropologists have come increasingly to emphasise the 'colonial construction' of caste and its enduring legacies in post-colonial India. Yet there were also significant continuities linking the…
Maratha History as Polemic
A striking feature of Marathi vernacular literature towards the end of the nineteenth century lies in the sudden surge of interest in the Maratha warrior hero, Sivaji, and his feats of leadership in the great expansions of Maratha power that took place in the seventeenth century. Of all the work on Sivaji written at this time, the most familiar is probably Mahadev Govind Ranade'sRise of the Maratha Power, published in 1900, in English. Besides th…
In the Presence of Witnesses
British observers of the nineteenth-century panchayat were convinced that it represented a judicial forum of great antiquity, in which petitioners were able to gain local and direct access to justice. They contrasted the panchayat favourably with the delays and frustrations that beset the eighteenth-century East India Company's attempts to channel all petitions through its own courts. This article examines the history of the pre-colonial panchaya…
Histories in Transition
Histories in Transition: Approaches to the Study of Colonialism and Culture in India Get access Rosalind O'Hanlon, Rosalind O'Hanlon Search for other works by this author on: Oxford Academic Google Scholar David Washbrook David Washbrook Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 32, Issue 1, AUTUMN 1991, Pages 110–127, https://doi.org/10.1093/hwj/32.1.110 Published: 01 October 1991
Caste, Conflict and Ideology
Maratha History as Polemic
A striking feature of Marathi vernacular literature towards the end of the nineteenth century lies in the sudden surge of interest in the Maratha warrior hero, Sivaji, and his feats of leadership in the great expansions of Maratha power that took place in the seventeenth century. Of all the work on Sivaji written at this time, the most familiar is probably Mahadev Govind Ranade'sRise of the Maratha Power, published in 1900, in English. Besides th…
Caste, Conflict and Ideology
Caste, Conflict and Ideology
Histories in Transition
Histories in Transition: Approaches to the Study of Colonialism and Culture in India Get access Rosalind O'Hanlon, Rosalind O'Hanlon Search for other works by this author on: Oxford Academic Google Scholar David Washbrook David Washbrook Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 32, Issue 1, AUTUMN 1991, Pages 110–127, https://doi.org/10.1093/hwj/32.1.110 Published: 01 October 1991
After Orientalism
Over the last decade, studies of 'third world' histories and cultures have come to draw to a very considerable extent upon the theoretical perspectives provided by poststructuralism and postmodernism. With the publication in 1978 of Edward Said's work,Orientalism, these perspectives-now fused and extended into a distinctive amalgam of cultural critique, Foucauldian approaches to power, engaged 'politics of difference,' and postmodernist emphases …
Kingdom, Household and Body History, Gender and Imperial Service under Akbar
The history of composite religious cultures in India has over recent decades attracted much more consistent attention than the history of syncretic political and intellectual cultures. During the 1970s and 1980s, when the study of pre-colonial India drew greater numbers of scholars than has been the case more recently, a number of historians of the Mughal north concerned themselves with the means by which Akbar and his political allies were able …
Letters Home
Maratha Brahman families migrated to Banaras in increasing numbers from the early sixteenth century. They dominated the intellectual life of the city and established an important presence at the Mughal and other north Indian courts. They retained close links with Brahmans back in the Maratha regions, where pressures of social change and competition for rural resources led to acrimonious disputes concerning ritual entitlement and precedence in the…
Caste and its Histories in Colonial India
David Washbrook's influential early work on South India set the terms for much subsequent debate about caste, with its exploration of the key role of the colonial state in shaping caste ideologies and institutions. Over subsequent decades, historians and anthropologists have come increasingly to emphasise the 'colonial construction' of caste and its enduring legacies in post-colonial India. Yet there were also significant continuities linking the…
In the Presence of Witnesses
British observers of the nineteenth-century panchayat were convinced that it represented a judicial forum of great antiquity, in which petitioners were able to gain local and direct access to justice. They contrasted the panchayat favourably with the delays and frustrations that beset the eighteenth-century East India Company's attempts to channel all petitions through its own courts. This article examines the history of the pre-colonial panchaya…
Law (8 works) · Political science (8 works) · History (7 works) · Law (7 works) · Sociology (7 works) · History (6 works) · Politics (6 works) · Ideology (5 works) · South Asian Studies and Conflicts (5 works) · Ancient history (4 works)