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Michael P Foley

Biographic Data

ID3094374
NAMEMichael P Foley
GIVEN NAMESMichael P
FAMILY NAMEFoley
SIGNATUREFOLEY M P
ORCID0000-0001-5032-4140
VERIFIEDYes
TOTAL WORKS13
TOTAL CITATIONS1
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2026
H-INDEX1
  • C. C. Pecknold, Fire on the Altar

    Michael P Foley, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2026

  • The Big Lacuna

    Michael P Foley, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2025

    The extant manuscripts of Saint Augustine’s De beata uita contain a missing passage in 3.22. Using literary analysis, Augustine’s penchant for numerology, and modern codicology, this essay argues that we can for the first time reconstruct the size and content of the lacuna. Specifically, we conclude that the lacuna probably contained approximately 400 words that filled two pages, and that in these missing passages, Augustine and the group most li…

  • Agostinho, Aristóteles e as Confissões

    Open Access•Michael P Foley•ARTICLE•Atlantika•2023

    Neste artigo, rastreia-se a interação entre Agostinho e tratado aristotélico “Categorias” para além da passagem das “Confissões” agostinianas em que essa interação é explicitamente examinada. Por meio disto, procura-se conjeturar a relação entre Agostinho e uma das maiores fontes não-platônicas da filosofia clássica

  • Why We Kiss under the Mistletoe

    Michael P Foley•BOOK•Why We Kiss under the Mistletoe•2022

  • On Order

    Saint Augustine, Michael P Foley•TRANSLATOR•BOOK•On Order•2021

  • On Order

    Open Access•Saint Augustine, Michael P Foley•TRANSLATOR•BOOK•On Order•2020

  • Book One

    Open Access•Michael Foley, Michael P Foley•CHAPTER•On Order•2020

    1. To pursue and grasp the order proper to each and every thing, 1 and then indeed to see or explain the order of the whole by which this world is held together and ruled 2 —that, Zenobius, is extremely rare and difficult for men to do....

  • Book Two

    Open Access•Michael Foley, Michael P Foley•CHAPTER•On Order•2020

    1. After an interval of just a few days, Alypius came. The sunrise was utterly brilliant, and the splendor of the sky and a pleasant temperature (insofar as that is possible in those places during the winter) beckoned us to descend upon the meadow, which we used quite often and with some familiarity....

  • Politically Incorrect Guide to Christianity

    Michael P Foley•BOOK•Politically Incorrect Guide to…•2017

  • Paradoxes of Pain

    Open Access•Michael P Foley•ARTICLE•Moreana•2010

    Thomas More’s translations of the spiritual works of Pico della Mirandola are not simple transpositions from Latin to English; rather, More takes several liberties with the text. This essay argues that the most significant change that More makes to Pico’s content is the amplification of the theme of pleasure and pain. This amplification, in turn, is a part of More’s broader strategy of reaching a wider audience and with a greater impact

  • Comedy, Tragedy, and Saint Thomas More

    Open Access•Michael P Foley•ARTICLE•Moreana•2009

    The twentieth-century political philosopher Leo Strauss uses a quotation from Thomas More to suggest that Christianity is akin to tragedy while philosophy is closer to comedy. This article responds to Strauss’s contention by examining the implications of characterizing philosophy or biblical religion as either comic or tragic; it then analyzes Thomas More’s understanding of Christianity in order to see whether More shares Strauss’s opinion. The p…

  • A Saint on Trial

    Open Access•Michael Foley, Michael P Foley•ARTICLE•Moreana•2009

  • The Other Happy Life

    Open Access•Michael P Foley•ARTICLE•The Review of Politics•2003•Cited by: 1•References: 4

    Though they are often overlooked or studied for different reasons, St. Augustine's Cassiciacum dialogues have a subtle yet important political dimension. Much of Augustine's conversation with his interlocutors implicitly hinges on matters concerning political philosophy, as does the very dialogue format Augustine chooses. Yet on the other hand, the focal points of the dialogues are essentially nonpolitical, and some of Augustine's statements can …

  • The Other Happy Life

    Open Access•Michael P Foley•ARTICLE•The Review of Politics•2003•Cited by: 1•References: 4

    Though they are often overlooked or studied for different reasons, St. Augustine's Cassiciacum dialogues have a subtle yet important political dimension. Much of Augustine's conversation with his interlocutors implicitly hinges on matters concerning political philosophy, as does the very dialogue format Augustine chooses. Yet on the other hand, the focal points of the dialogues are essentially nonpolitical, and some of Augustine's statements can …

  • The Other Happy Life

    Open Access•Michael P Foley•ARTICLE•The Review of Politics•2003•Cited by: 1•References: 4

    Though they are often overlooked or studied for different reasons, St. Augustine's Cassiciacum dialogues have a subtle yet important political dimension. Much of Augustine's conversation with his interlocutors implicitly hinges on matters concerning political philosophy, as does the very dialogue format Augustine chooses. Yet on the other hand, the focal points of the dialogues are essentially nonpolitical, and some of Augustine's statements can …

  • Comedy, Tragedy, and Saint Thomas More

    Open Access•Michael P Foley•ARTICLE•Moreana•2009

    The twentieth-century political philosopher Leo Strauss uses a quotation from Thomas More to suggest that Christianity is akin to tragedy while philosophy is closer to comedy. This article responds to Strauss’s contention by examining the implications of characterizing philosophy or biblical religion as either comic or tragic; it then analyzes Thomas More’s understanding of Christianity in order to see whether More shares Strauss’s opinion. The p…

  • A Saint on Trial

    Open Access•Michael Foley, Michael P Foley•ARTICLE•Moreana•2009

  • Paradoxes of Pain

    Open Access•Michael P Foley•ARTICLE•Moreana•2010

    Thomas More’s translations of the spiritual works of Pico della Mirandola are not simple transpositions from Latin to English; rather, More takes several liberties with the text. This essay argues that the most significant change that More makes to Pico’s content is the amplification of the theme of pleasure and pain. This amplification, in turn, is a part of More’s broader strategy of reaching a wider audience and with a greater impact

  • Politically Incorrect Guide to Christianity

    Michael P Foley•BOOK•Politically Incorrect Guide to…•2017

  • On Order

    Open Access•Saint Augustine, Michael P Foley•TRANSLATOR•BOOK•On Order•2020

  • Book One

    Open Access•Michael Foley, Michael P Foley•CHAPTER•On Order•2020

    1. To pursue and grasp the order proper to each and every thing, 1 and then indeed to see or explain the order of the whole by which this world is held together and ruled 2 —that, Zenobius, is extremely rare and difficult for men to do....

  • Book Two

    Open Access•Michael Foley, Michael P Foley•CHAPTER•On Order•2020

    1. After an interval of just a few days, Alypius came. The sunrise was utterly brilliant, and the splendor of the sky and a pleasant temperature (insofar as that is possible in those places during the winter) beckoned us to descend upon the meadow, which we used quite often and with some familiarity....

  • On Order

    Saint Augustine, Michael P Foley•TRANSLATOR•BOOK•On Order•2021

  • Why We Kiss under the Mistletoe

    Michael P Foley•BOOK•Why We Kiss under the Mistletoe•2022

  • Agostinho, Aristóteles e as Confissões

    Open Access•Michael P Foley•ARTICLE•Atlantika•2023

    Neste artigo, rastreia-se a interação entre Agostinho e tratado aristotélico “Categorias” para além da passagem das “Confissões” agostinianas em que essa interação é explicitamente examinada. Por meio disto, procura-se conjeturar a relação entre Agostinho e uma das maiores fontes não-platônicas da filosofia clássica

  • The Big Lacuna

    Michael P Foley, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2025

    The extant manuscripts of Saint Augustine’s De beata uita contain a missing passage in 3.22. Using literary analysis, Augustine’s penchant for numerology, and modern codicology, this essay argues that we can for the first time reconstruct the size and content of the lacuna. Specifically, we conclude that the lacuna probably contained approximately 400 words that filled two pages, and that in these missing passages, Augustine and the group most li…

  • C. C. Pecknold, Fire on the Altar

    Michael P Foley, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2026

Art (6 works) · Philosophy (6 works) · Augustinian Studies and Theology (4 works) · Order (exchange) (4 works) · Art history (3 works) · Computer Science (3 works) · Literature (3 works) · SAINT (3 works) · Business (2 works) · Christianity (2 works)

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