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A Beatty

Biographic Data

ID32148
NAMEA Beatty
GIVEN NAMESA
FAMILY NAMEBeatty
SIGNATUREBEATTY A
AFFILIATIONSBrunel University of London
ORCID0000-0003-4386-7264
VERIFIEDYes
TOTAL WORKS26
TOTAL CITATIONS327
AUTHOR COUNT26
EDITOR COUNT0
FIRST PUBLICATION YEAR1990
LATEST PUBLICATION YEAR2023
H-INDEX9
  • How to Do Things with Emotions: The Morality of Anger and Shame across Cultures

    A Beatty•ARTICLE•Common Knowledge•2023

    Publishers love titles that begin How or Why. Better still, How and Why, combining edification with utility. The target group is that overlap between the self-help audience and the idly curious—which is to say, most of us. And since emotions are very much about self-help and self-harm, they offer rich pickings in a burgeoning market. Flanagan's How to Do things with Emotions is a philosopher's take on moral emotions, the allusion to J. L. Austin'…

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

  • Emotional Worlds: Beyond an Anthropology of Emotion

    Open Access•A Beatty•BOOK•Emotional Worlds•2019•Cited by: 18•References: 148

    Andrew Beatty's *Emotional Worlds: Beyond an Anthropology of Emotion* explores the complex and multifaceted nature of emotions, moving beyond traditional anthropological approaches that often treat emotions as discrete, universal entities. Beatty argues for a more nuanced understanding of emotion, emphasizing its embeddedness within specific social and cultural contexts. The book draws on a range of ethnographic examples to illustrate how emotion…

  • Authors in search of a character: Ethnography and life writing

    Open Access•A Beatty•ARTICLE•Social Anthropology•2018

    Not parallel but tangential: biography fits awkwardly with ethnography, doing well what ethnography does well to avoid. It cuts history to human shape, insinuates author into subject, reads cause in sequence, and turns the world into background. As ‘life writing’, biography rarely captures life: ethnography – immersed, immediate – does the job better. Participant observation opens up dimensions of behaviour and experience that the biographer, usu…

  • After the Ancestors: An Anthropologist's Story

    Open Access•A Beatty•BOOK•After the Ancestors•2015

    Set on an isolated Indonesian island, this is the gripping true story of a fieldworker's experience of living in a tribal society during a period of crisis. Featuring a cast of unforgettable characters, After the Ancestors follows a bitter feud between rivals as it escalates into murder, intrigue and revenge. A vivid account of life within a radically different world, it also portrays a unique culture undergoing the transition from tribalism to m…

  • Lemelson, Robert (dir.). Afflictions: Culture and mental illness in Indonesia (six‐part series of ethnographic films). DVD / PAL, colour, 182 minutes. DER, 2010. $89.95 (non‐profit sale)

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2014

  • Anthropology and emotion

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2014•Cited by: 57•References: 40

    The centrality of emotion in thought and action is increasingly recognized in the human sciences, though basic questions of definition and scope remain unresolved. Where do emotions begin and end? How should we identify and analyse them? How should we write about them? Ethnographic fieldwork, as pioneered by Malinowski, offers powerful insights into the place of emotion in social life; but emotions are peculiarly difficult to capture in the gener…

  • Current Emotion Research in Anthropology: Reporting the Field

    Open Access•A Beatty•ARTICLE•Emotion Review•2013•Cited by: 43•References: 24

    An internal critique of anthropology in recent decades has shifted the focus and scope of anthropological work on emotion. In this article I review the changes, explore the pros and cons of leading anthropological approaches and theories, and argue that-so far as anthropology is concerned-only detailed narrative accounts can do full justice to the complexity of emotions. A narrative approach captures both the particularity and the temporal dimens…

  • Kala defanged: Managing power in Java away from the centre

    Open Access•A Beatty•ARTICLE•Bijdragen tot de taal- land- en…•2012•Cited by: 4•References: 8

    If discussions of power in Indonesia have been too Java-centric, power talk about Java has been equally overcentralized. This article presents an alternative view to the top-down, hierarchical, exemplary-centre approach of Anderson, Geertz and others: the view from Banyuwangi in East Java. Through an analysis of local rituals, popular theatre and political action it proposes a different model based on consensus, relativism, and ritual containment

  • Culture and identity: The history, theory, and practice of psychological anthropology - By Charles Lindholm

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2012

  • The Tell-Tale Heart: Conversion and Emotion in Nias

    A Beatty•ARTICLE•Ethnos•2012•Cited by: 9•References: 20

    In this article, I use historical and ethnographic data to analyse the Great Repentance, a violently emotional conversion movement that swept through the Indonesian island of Nias from colonial conquest around 1915, with recurrences until the 1960s. Against rationalist and materialist explanations, I argue for a constitutive role for emotion in the conversion process. I show how the techniques and idioms of Protestant missionaries suppressed indi…

  • Andrew Beatty, A shadow falls; In the heart of Java

    Open Access•Pujo Semedi, M G Peletz et al.•ARTICLE•Bijdragen tot de taal- land- en…•2010

    In this feature we highlight a recently launched book. We invite specialists in the field to comment on the book, and we invite the author to respond to their comments. In this issue we focus on Andrew Beatty's, A shadow falls; In the heart of Java. Those invited to comment on the book are Puja Semedi, Michael Peletz and Edwin Wieiringa. Registered readers may participate in the debate

  • How Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography

    Open Access•A Beatty•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 48

    In this article, I present the case for a narrative approach to emotion, identifying conceptual and presentational weaknesses in standard ethnographic approaches. First-person and confessional accounts, increasingly offered as a corrective to the distancing and typifying effects of cultural analysis, are shown to be unreliable; shared experience turns out to be an illusion. Instead, I suggest we look to literary examples for lessons in how to cap…

  • Skulls to the living, bread to the dead: The Day of the Dead in Mexico and beyond - By Stanley Brandes

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2009

  • The Pope in Mexico: Syncretism in Public Ritual

    Open Access•A Beatty•ARTICLE•American Anthropologist•2006•Cited by: 8•References: 29

    The canonization rites were nested within political ceremonies staged, controversially, to anoint a new presidency. This broader political message was in turn challenged in the media and on the streets. In this article, I show how a major public event can articulate the life of a complex, culturally diverse society. I identify a syncretic effect produced by the struggle for ritual control. And I take a comparative view of syncretism, drawing on J…

  • Emotions in the Field: What Are We Talking About

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2005•Cited by: 52•References: 37

    In the anthropology of emotion, rival approaches - cultural relativism and a universalism based on common humanity or shared experience - imply different forms of engagement in the field. This article, a sceptical appraisal, suggests that ethnographers commonly fail to build the diversity of emotional practice into their accounts and have therefore provided a flawed basis for theorizing and comparison. With reference to two Indonesian cases - Nia…

  • Aid in faraway places: The context of an earthquake

    Open Access•A Beatty•ARTICLE•Anthropology Today•2005•References: 7

  • Changing Places: Relatives and Relativism in Java

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2002•Cited by: 22•References: 8

    This article examines the social context of conceptual and moral relativism; more specifically, it explores links between religious orientation and experience in an ideologically plural setting. I argue that cultural models of 'changing places' serve to guide a number of Javanese practices: child-borrowing, gender-switching, language use, and even religious conversion. These models, formed in childhood experience, engender and express a relativis…

  • A World of Babies: Imagined Childcare Guides for Seven Societies

    Open Access•A Beatty•ARTICLE•American Ethnologist•2001•Cited by: 4

    World of Babies: Imagined Childcare Guides for Seven Societies. Judy DeLoache and Alma Gottlieb. Cambridge: Cambridge University Press, 2000. ix. 280 pp., photographs, references, index

  • Varieties of Javanese Violence

    James T Siegel, A Beatty•ARTICLE•Indonesia•2000•Cited by: 4

  • Varieties of Javanese Religion: An Anthropological Account

    Open Access•A Beatty•BOOK•Varieties of Javanese Religion•1999

    Java is famous for its combination of diverse cultural forms and religious beliefs. Andrew Beatty considers Javanese solutions to the problem of cultural difference, and explores the ways in which Javanese villages make sense of their complex and multi-layered culture. Pantheist mystics, supernaturalists, orthodox Muslims and Hindu converts at once construct contrasting faiths and create a common ground through syncretist ritual. Vividly evoking …

  • Adam and Eve and Vishnu: Syncretism in the Javanese Slametan

    A Beatty•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 16•References: 4

    L'A. jette une lumiere nouvelle sur le « slametan », repas rituel considere par beaucoup comme etant au coeur de la religiosite populaire javanaise. On montre que les groupes aux ideologies tres diverses celebrent ensemble ce rituel, donnant ainsi l'impression de dire les memes choses. Mais, en fait, ils expriment des vues opposees sur Dieu, la revelation, l'Islam, et la place de l'homme dans l'univers. L'A., qui eclaire la facon dont la multivoc…

  • On Reviewing Exchange Paradigms: Response to McKinnon

    Open Access•A Beatty•ARTICLE•American Ethnologist•1995•References: 2

  • Society and Exchange in Nias

    G Forth, A Beatty et al.•ARTICLE•Man•1993•Cited by: 14

  • Ovasa; Feasts of merit in Nias

    Open Access•A Beatty•ARTICLE•Bijdragen tot de taal- land- en…•1991•References: 1

    Feasts of merit have been described in many areas of Southeast Asia (see Kirsch 1973 for a useful survey), but detailed accounts are rare. In pursuit of the wider significance of festive exchanges it is tempting to pass quickly over the particularities; but it is frequently in the thick of debate over quantities, techniques, and principles that the significance of a transaction is to be found. The present essay, on the ovasa feast of central Nias…

Next
  • How Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography

    Open Access•A Beatty•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 48

    In this article, I present the case for a narrative approach to emotion, identifying conceptual and presentational weaknesses in standard ethnographic approaches. First-person and confessional accounts, increasingly offered as a corrective to the distancing and typifying effects of cultural analysis, are shown to be unreliable; shared experience turns out to be an illusion. Instead, I suggest we look to literary examples for lessons in how to cap…

  • Anthropology and emotion

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2014•Cited by: 57•References: 40

    The centrality of emotion in thought and action is increasingly recognized in the human sciences, though basic questions of definition and scope remain unresolved. Where do emotions begin and end? How should we identify and analyse them? How should we write about them? Ethnographic fieldwork, as pioneered by Malinowski, offers powerful insights into the place of emotion in social life; but emotions are peculiarly difficult to capture in the gener…

  • Emotions in the Field: What Are We Talking About

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2005•Cited by: 52•References: 37

    In the anthropology of emotion, rival approaches - cultural relativism and a universalism based on common humanity or shared experience - imply different forms of engagement in the field. This article, a sceptical appraisal, suggests that ethnographers commonly fail to build the diversity of emotional practice into their accounts and have therefore provided a flawed basis for theorizing and comparison. With reference to two Indonesian cases - Nia…

  • Current Emotion Research in Anthropology: Reporting the Field

    Open Access•A Beatty•ARTICLE•Emotion Review•2013•Cited by: 43•References: 24

    An internal critique of anthropology in recent decades has shifted the focus and scope of anthropological work on emotion. In this article I review the changes, explore the pros and cons of leading anthropological approaches and theories, and argue that-so far as anthropology is concerned-only detailed narrative accounts can do full justice to the complexity of emotions. A narrative approach captures both the particularity and the temporal dimens…

  • Changing Places: Relatives and Relativism in Java

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2002•Cited by: 22•References: 8

    This article examines the social context of conceptual and moral relativism; more specifically, it explores links between religious orientation and experience in an ideologically plural setting. I argue that cultural models of 'changing places' serve to guide a number of Javanese practices: child-borrowing, gender-switching, language use, and even religious conversion. These models, formed in childhood experience, engender and express a relativis…

  • Emotional Worlds: Beyond an Anthropology of Emotion

    Open Access•A Beatty•BOOK•Emotional Worlds•2019•Cited by: 18•References: 148

    Andrew Beatty's *Emotional Worlds: Beyond an Anthropology of Emotion* explores the complex and multifaceted nature of emotions, moving beyond traditional anthropological approaches that often treat emotions as discrete, universal entities. Beatty argues for a more nuanced understanding of emotion, emphasizing its embeddedness within specific social and cultural contexts. The book draws on a range of ethnographic examples to illustrate how emotion…

  • Adam and Eve and Vishnu: Syncretism in the Javanese Slametan

    A Beatty•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 16•References: 4

    L'A. jette une lumiere nouvelle sur le « slametan », repas rituel considere par beaucoup comme etant au coeur de la religiosite populaire javanaise. On montre que les groupes aux ideologies tres diverses celebrent ensemble ce rituel, donnant ainsi l'impression de dire les memes choses. Mais, en fait, ils expriment des vues opposees sur Dieu, la revelation, l'Islam, et la place de l'homme dans l'univers. L'A., qui eclaire la facon dont la multivoc…

  • Society and Exchange in Nias

    G Forth, A Beatty et al.•ARTICLE•Man•1993•Cited by: 14

  • The Tell-Tale Heart: Conversion and Emotion in Nias

    A Beatty•ARTICLE•Ethnos•2012•Cited by: 9•References: 20

    In this article, I use historical and ethnographic data to analyse the Great Repentance, a violently emotional conversion movement that swept through the Indonesian island of Nias from colonial conquest around 1915, with recurrences until the 1960s. Against rationalist and materialist explanations, I argue for a constitutive role for emotion in the conversion process. I show how the techniques and idioms of Protestant missionaries suppressed indi…

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

  • The Pope in Mexico: Syncretism in Public Ritual

    Open Access•A Beatty•ARTICLE•American Anthropologist•2006•Cited by: 8•References: 29

    The canonization rites were nested within political ceremonies staged, controversially, to anoint a new presidency. This broader political message was in turn challenged in the media and on the streets. In this article, I show how a major public event can articulate the life of a complex, culturally diverse society. I identify a syncretic effect produced by the struggle for ritual control. And I take a comparative view of syncretism, drawing on J…

  • Asymmetric Alliance in Nias, Indonesia

    A Beatty•ARTICLE•Man•1990•Cited by: 5•References: 1

  • Kala defanged: Managing power in Java away from the centre

    Open Access•A Beatty•ARTICLE•Bijdragen tot de taal- land- en…•2012•Cited by: 4•References: 8

    If discussions of power in Indonesia have been too Java-centric, power talk about Java has been equally overcentralized. This article presents an alternative view to the top-down, hierarchical, exemplary-centre approach of Anderson, Geertz and others: the view from Banyuwangi in East Java. Through an analysis of local rituals, popular theatre and political action it proposes a different model based on consensus, relativism, and ritual containment

  • A World of Babies: Imagined Childcare Guides for Seven Societies

    Open Access•A Beatty•ARTICLE•American Ethnologist•2001•Cited by: 4

    World of Babies: Imagined Childcare Guides for Seven Societies. Judy DeLoache and Alma Gottlieb. Cambridge: Cambridge University Press, 2000. ix. 280 pp., photographs, references, index

  • Varieties of Javanese Violence

    James T Siegel, A Beatty•ARTICLE•Indonesia•2000•Cited by: 4

  • Asymmetric Alliance in Nias, Indonesia

    A Beatty•ARTICLE•Man•1990•Cited by: 5•References: 1

  • Ovasa; Feasts of merit in Nias

    Open Access•A Beatty•ARTICLE•Bijdragen tot de taal- land- en…•1991•References: 1

    Feasts of merit have been described in many areas of Southeast Asia (see Kirsch 1973 for a useful survey), but detailed accounts are rare. In pursuit of the wider significance of festive exchanges it is tempting to pass quickly over the particularities; but it is frequently in the thick of debate over quantities, techniques, and principles that the significance of a transaction is to be found. The present essay, on the ovasa feast of central Nias…

  • Society and Exchange in Nias

    G Forth, A Beatty et al.•ARTICLE•Man•1993•Cited by: 14

  • On Reviewing Exchange Paradigms: Response to McKinnon

    Open Access•A Beatty•ARTICLE•American Ethnologist•1995•References: 2

  • Adam and Eve and Vishnu: Syncretism in the Javanese Slametan

    A Beatty•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 16•References: 4

    L'A. jette une lumiere nouvelle sur le « slametan », repas rituel considere par beaucoup comme etant au coeur de la religiosite populaire javanaise. On montre que les groupes aux ideologies tres diverses celebrent ensemble ce rituel, donnant ainsi l'impression de dire les memes choses. Mais, en fait, ils expriment des vues opposees sur Dieu, la revelation, l'Islam, et la place de l'homme dans l'univers. L'A., qui eclaire la facon dont la multivoc…

  • Varieties of Javanese Religion: An Anthropological Account

    Open Access•A Beatty•BOOK•Varieties of Javanese Religion•1999

    Java is famous for its combination of diverse cultural forms and religious beliefs. Andrew Beatty considers Javanese solutions to the problem of cultural difference, and explores the ways in which Javanese villages make sense of their complex and multi-layered culture. Pantheist mystics, supernaturalists, orthodox Muslims and Hindu converts at once construct contrasting faiths and create a common ground through syncretist ritual. Vividly evoking …

  • Varieties of Javanese Violence

    James T Siegel, A Beatty•ARTICLE•Indonesia•2000•Cited by: 4

  • A World of Babies: Imagined Childcare Guides for Seven Societies

    Open Access•A Beatty•ARTICLE•American Ethnologist•2001•Cited by: 4

    World of Babies: Imagined Childcare Guides for Seven Societies. Judy DeLoache and Alma Gottlieb. Cambridge: Cambridge University Press, 2000. ix. 280 pp., photographs, references, index

  • Changing Places: Relatives and Relativism in Java

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2002•Cited by: 22•References: 8

    This article examines the social context of conceptual and moral relativism; more specifically, it explores links between religious orientation and experience in an ideologically plural setting. I argue that cultural models of 'changing places' serve to guide a number of Javanese practices: child-borrowing, gender-switching, language use, and even religious conversion. These models, formed in childhood experience, engender and express a relativis…

  • Emotions in the Field: What Are We Talking About

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2005•Cited by: 52•References: 37

    In the anthropology of emotion, rival approaches - cultural relativism and a universalism based on common humanity or shared experience - imply different forms of engagement in the field. This article, a sceptical appraisal, suggests that ethnographers commonly fail to build the diversity of emotional practice into their accounts and have therefore provided a flawed basis for theorizing and comparison. With reference to two Indonesian cases - Nia…

  • Aid in faraway places: The context of an earthquake

    Open Access•A Beatty•ARTICLE•Anthropology Today•2005•References: 7

  • The Pope in Mexico: Syncretism in Public Ritual

    Open Access•A Beatty•ARTICLE•American Anthropologist•2006•Cited by: 8•References: 29

    The canonization rites were nested within political ceremonies staged, controversially, to anoint a new presidency. This broader political message was in turn challenged in the media and on the streets. In this article, I show how a major public event can articulate the life of a complex, culturally diverse society. I identify a syncretic effect produced by the struggle for ritual control. And I take a comparative view of syncretism, drawing on J…

  • Skulls to the living, bread to the dead: The Day of the Dead in Mexico and beyond - By Stanley Brandes

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2009

  • Andrew Beatty, A shadow falls; In the heart of Java

    Open Access•Pujo Semedi, M G Peletz et al.•ARTICLE•Bijdragen tot de taal- land- en…•2010

    In this feature we highlight a recently launched book. We invite specialists in the field to comment on the book, and we invite the author to respond to their comments. In this issue we focus on Andrew Beatty's, A shadow falls; In the heart of Java. Those invited to comment on the book are Puja Semedi, Michael Peletz and Edwin Wieiringa. Registered readers may participate in the debate

  • How Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography

    Open Access•A Beatty•ARTICLE•American Anthropologist•2010•Cited by: 63•References: 48

    In this article, I present the case for a narrative approach to emotion, identifying conceptual and presentational weaknesses in standard ethnographic approaches. First-person and confessional accounts, increasingly offered as a corrective to the distancing and typifying effects of cultural analysis, are shown to be unreliable; shared experience turns out to be an illusion. Instead, I suggest we look to literary examples for lessons in how to cap…

  • Kala defanged: Managing power in Java away from the centre

    Open Access•A Beatty•ARTICLE•Bijdragen tot de taal- land- en…•2012•Cited by: 4•References: 8

    If discussions of power in Indonesia have been too Java-centric, power talk about Java has been equally overcentralized. This article presents an alternative view to the top-down, hierarchical, exemplary-centre approach of Anderson, Geertz and others: the view from Banyuwangi in East Java. Through an analysis of local rituals, popular theatre and political action it proposes a different model based on consensus, relativism, and ritual containment

  • Culture and identity: The history, theory, and practice of psychological anthropology - By Charles Lindholm

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2012

  • The Tell-Tale Heart: Conversion and Emotion in Nias

    A Beatty•ARTICLE•Ethnos•2012•Cited by: 9•References: 20

    In this article, I use historical and ethnographic data to analyse the Great Repentance, a violently emotional conversion movement that swept through the Indonesian island of Nias from colonial conquest around 1915, with recurrences until the 1960s. Against rationalist and materialist explanations, I argue for a constitutive role for emotion in the conversion process. I show how the techniques and idioms of Protestant missionaries suppressed indi…

  • Current Emotion Research in Anthropology: Reporting the Field

    Open Access•A Beatty•ARTICLE•Emotion Review•2013•Cited by: 43•References: 24

    An internal critique of anthropology in recent decades has shifted the focus and scope of anthropological work on emotion. In this article I review the changes, explore the pros and cons of leading anthropological approaches and theories, and argue that-so far as anthropology is concerned-only detailed narrative accounts can do full justice to the complexity of emotions. A narrative approach captures both the particularity and the temporal dimens…

  • Lemelson, Robert (dir.). Afflictions: Culture and mental illness in Indonesia (six‐part series of ethnographic films). DVD / PAL, colour, 182 minutes. DER, 2010. $89.95 (non‐profit sale)

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2014

  • Anthropology and emotion

    Open Access•A Beatty•ARTICLE•Journal of the Royal Anthropologica…•2014•Cited by: 57•References: 40

    The centrality of emotion in thought and action is increasingly recognized in the human sciences, though basic questions of definition and scope remain unresolved. Where do emotions begin and end? How should we identify and analyse them? How should we write about them? Ethnographic fieldwork, as pioneered by Malinowski, offers powerful insights into the place of emotion in social life; but emotions are peculiarly difficult to capture in the gener…

  • After the Ancestors: An Anthropologist's Story

    Open Access•A Beatty•BOOK•After the Ancestors•2015

    Set on an isolated Indonesian island, this is the gripping true story of a fieldworker's experience of living in a tribal society during a period of crisis. Featuring a cast of unforgettable characters, After the Ancestors follows a bitter feud between rivals as it escalates into murder, intrigue and revenge. A vivid account of life within a radically different world, it also portrays a unique culture undergoing the transition from tribalism to m…

  • Authors in search of a character: Ethnography and life writing

    Open Access•A Beatty•ARTICLE•Social Anthropology•2018

    Not parallel but tangential: biography fits awkwardly with ethnography, doing well what ethnography does well to avoid. It cuts history to human shape, insinuates author into subject, reads cause in sequence, and turns the world into background. As ‘life writing’, biography rarely captures life: ethnography – immersed, immediate – does the job better. Participant observation opens up dimensions of behaviour and experience that the biographer, usu…

  • Emotional Worlds: Beyond an Anthropology of Emotion

    Open Access•A Beatty•BOOK•Emotional Worlds•2019•Cited by: 18•References: 148

    Andrew Beatty's *Emotional Worlds: Beyond an Anthropology of Emotion* explores the complex and multifaceted nature of emotions, moving beyond traditional anthropological approaches that often treat emotions as discrete, universal entities. Beatty argues for a more nuanced understanding of emotion, emphasizing its embeddedness within specific social and cultural contexts. The book draws on a range of ethnographic examples to illustrate how emotion…

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

Philosophy (17 works) · Sociology (16 works) · History (13 works) · Philosophy (13 works) · Epistemology (12 works) · Computer Science (11 works) · Anthropology (10 works) · Asian Studies and History (10 works) · Anthropological Studies and Insights (9 works) · Art (9 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae