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Gábor Klaniczay

Biographic Data

ID323404
NAMEGábor Klaniczay
GIVEN NAMESGábor
FAMILY NAMEKlaniczay
SIGNATUREKLANICZAY G
AFFILIATIONSCentral European University
VERIFIEDNo
TOTAL WORKS27
TOTAL CITATIONS5
AUTHOR COUNT24
EDITOR COUNT3
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Luigi il Grande Rex Hungariae: Guerre, arti e mobilità tra Padova, Buda e l’Europa al tempo dei Carraresi

    Gábor Klaniczay•ARTICLE•Speculum•2025

  • An Unusual Inquisition”: Translated Documents from Heinricus Institoris’s Witch Hunts in Ravensburg and Innsbruck

    Gábor Klaniczay•ARTICLE•Speculum•2024

  • The Historical Construction of National Consciousness: Selected Writings

    Open Access•Jenő Szűcs, Gábor Klaniczay et al.•BOOK•The Historical Construction of…•2022

    A long essay entitled 'Three Historical Regions of Europe', appearing first in a samizdat volume in Budapest in 1980, instantly put its author into the forefront of the transnational debate on Central Europe, alongside such intellectual luminaries as Milan Kundera and Czesław Miłosz. The present volume offers English-language readers a rich selection of the depth and breadth of the legacy of Jenő Szűcs (1928–1988). \n \nThe selection documents Sz…

  • Medieval Christianity in Practice

    Debby Banham, Andrew Barratt et al.•BOOK•Medieval Christianity in Practice•2021

  • The stigmatized Italian visionary and the devout French physician: Palma Mattarelli d'Oria and docteur Imbert Gourbeyre

    Open Access•Gábor Klaniczay•ARTICLE•Women s History Review•2020•Cited by: 3

    The paper examines the case of an Italian local celebrity, Palma Mattarelli, born in 1825, and stigmatized at the significant age of 33. From that moment on, extraordinary phenomena multiplied around her: ecstasies, visions, ‘holy’ communion, apocalyptic prophecies. In the climate of renewed Catholic sensibility for extraordinary supernatural phenomena Palma’s fame soon extended abroad. The Docteur A. Imbert-Gourbeyre visited Palma in 1871, and d…

  • The Plague and the Wolf as Places of Memory

    Open Access•Gábor Klaniczay•ARTICLE•Acta Poloniae Historica•2019

    The essay compares two cases of very intense panic caused by the destructive forces of nature. The panic caused by the Black Death – a topic Halina Manikowska also dealt with – is presented from the point of view of its frightening memory. The long-term evolution and changes in the then-prevailing attitudes is compared to the lasting fear and panic from the menace of wolves, which also represented a mortal danger in medieval and early modern Euro…

  • Sacred Sites in Medieval Buda

    Gábor Klaniczay•CHAPTER•Medieval Buda in Context•2016

  • Une autre histoire: Jacques Le Goff

    Open Access•Étienne Anheim, Marc Augé et al.•BOOK•Une autre histoire•2015

    Jacques Le Goff (1924-2014) a été l’un des très grands historiens de son temps. Il a été l’auteur d’une œuvre immense, consacrée pour l’essentiel à l’histoire du Moyen Âge, qu’il a renouvelée en profondeur. Cet ouvrage en explore les ambitions, les objets et les démarches. Il réunit les contributions présentées à l’occasion d’une journée d’hommage organisée en janvier 2015 par l’École des hautes études en sciences sociales et par la Bibliothèque …

  • Middle Ages, The

    Open Access•Gábor Klaniczay•CHAPTER•International Encyclopedia of the…•2015

  • Manufacturing Middle Ages: Entangled History of Medievalism in Nineteenth-Century Europe

    Patrick J Geary, Gábor Klaniczay•BOOK•Manufacturing Middle Ages•2013

    Wood Oehlenschlaeger and Ibsen: National Revival in Drama and History in Denmark and Norway c. 1800-1860, Sverre Bagge Romantic Historiography as a Sociology of Liberty: Joachim Lelewel and His Contemporaries, Maciej Janowski MEDIEVALISM IN NINETEENTH-CENTURY ARCHITECTURE The Roots of Medievalism in North-West Europe: National Romanticism, Architecture, Literature, David M. Wilson Medieval and neo-medieval buildings in Scandinavia, Anders Andren …

  • La royauté sacrée des Arpadiens dans l’historiographie hongroise médiévale et moderne

    Gábor Klaniczay•ARTICLE•Comptes-rendus des séances de l…•2013

    Klaniczay Gábor. La royauté sacrée des Arpadiens dans l’historiographie hongroise médiévale et moderne. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 157e année, N. 2, 2013. pp. 595-619

  • Mapping the Merry Ghetto: Musical Countercultures in East Central Europe, 1960–1989

    Balázs Trencsényi, Gábor Klaniczay•ARTICLE•East Central Europe•2011

  • Conclusion: North and East European Cults of Saints in Comparison with East-Central Europe

    Gábor Klaniczay•CHAPTER•Saints and their lives on the…•2010

    This volume examines the cult of the saints and their associated literature in two peripheral regions of Christendom that were converted to Christianity around the turn of the first millennium, namely, Scandinavia and Eastern Europe. The thirteen authors focus on how cultures of sanctity were transmitted across the two regions and on the role that neighbouring Christian countries like England, Germany, and Byzantium played in that process. The au…

  • Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages . Dyan Elliott

    Gábor Klaniczay•ARTICLE•Speculum•2007

  • Christian Demonology and Popular Mythology

    Gábor Klaniczay, Éva Pócs•BOOK•Christian Demonology and Popular…•2006

    The authors—recognized historians, ethnologists, folklorists coming from four continents—present the latest research findings on the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The present volume focuses on the divergence between Western and Eastern evolution, on the different relationship of learned demonology to popular belief systems in the two parts…

  • Holy Rulers and Blessed Princesses: Dynastic Cults in Medieval Central Europe

    Jonathan Stone, Gábor Klaniczay et al.•ARTICLE•The Slavic and East European…•2006

    From god-king to sacral kingship 2. Martyr kings and blessed queens of the Early Middle Ages 3. Rex iustus: the saintly institutor of Christian kingship 4. The chaste prince and the athleta patriae 5. Saintly princesses and their 'heavenly courts' 6. The cult of dynastic saints as propaganda: the Angevin-Luxemburg synthesis Conclusion Appendices Bibliography Index

  • L'underground politique, artistique, rock (1970-1980)

    Gábor Klaniczay•ARTICLE•Ethnologie française•2006•Cited by: 1•References: 5

    L'article tente d'analyser les liens d'imbrication entre la politique, les arts, la musique rock, l'opposition, la « contre-culture » et la « subculture » dans les milieux underground budapestois dans les dernières décennies du système socialiste. Après une discussion des traits communs et des différences significatives des concepts de « subculture », « culture populaire », « contre-culture » et « underground », l'article offre une description du…

  • Communicating with the Spirits

    Wolfgang Behringer, Peter Buchholz et al.•BOOK•Communicating with the Spirits•2005

    Focuses on the problem of communication with the other world: the phenomenon of spirit possession and its changing historical interpretations, the imaginary schemes elaborated for giving accounts of the journeys to the other world, for communicating with the dead, and finally the historical archetypes of this kind of religious manifestation—trance prophecy, divination, and shamanism.Recognized historians and ethnologists analyze the relationship,…

  • The Birth of a New Europe about 1000 CE: Conversion, Transfer of Institutional Models, New Dynamics

    Gábor Klaniczay•CHAPTER•Eurasian Transformations, Tenth…•2004

    The spread of Christianity, the new state formation processes, the economic, social and cultural evolution, and the development of ecclesiastical and political institutions in East Central and Northern Europe after the tum of the first millennium provide an excellent subject for a broad comparative enterprise dealing with the transmission of institutional and cultural models. This period was a noteworthy and well articulated phase of Euroepan his…

  • The Birth of a New Europe About 1000 CE: Conversion, Transfer of Institutional Models, New Dynamics

    Gábor Klaniczay•ARTICLE•Medieval Encounters•2004

  • Entre visions angéliques et transes chamaniques: Le sabbat des sorcières dans le Formicarius de Nider

    Gábor Klaniczay•ARTICLE•Médiévales•2003•Cited by: 1•References: 3

    Achevé aux alentours de 1435, le Formicarius de Johannes Nider (1380-1438) décrit des saints et des hérétiques, des visions, des révélations, des phénomènes de possession et de simulation, des vertus extraordinaires et des péchés mortels, des opérations miraculeuses, et des œuvres de magiciens et de sorciers. Pour expliquer la signification extraordinaire de la transe religieuse dans ces histoires, nous proposons d'examiner l'hypothèse d'une corr…

  • Écritures saintes et pactes diaboliques: Les usages religieux de l'écrit (Moyen Âge et Temps modernes)

    Open Access•Gábor Klaniczay, Ildiko Sz Kristof et al.•ARTICLE•Annales Histoire Sciences Sociales•2001•References: 19

    Religion du Livre, le christianisme présente maintes situations quotidiennes, sacramentelles ou imaginaires où l'écrit s'investit et rayonne de sacralité. Il s'agit ici d'examiner, dans le champ de la chrétienté européenne et les milieux des clercs lettrés, les formes d'usage sacré du livre et de l'écrit, hermétisme et rites magiques inclus. Deux questions guident l'exploration du double caractère (sacramentel-saint/magique-diabolique) attribué à…

  • The Cinderella Effect: Late Medieval Female Sainthood in Central Europe and in Italy

    Gábor Klaniczay•ARTICLE•East Central Europe•1993

  • The Cinderella Effect: Late Medieval Female Sainthood in Central Europe and in Italy

    Gábor Klaniczay•ARTICLE•East Central Europe•1993

  • Hungary: The Accusations and the Universe of Popular Magic

    Gábor Klaniczay•CHAPTER•Early modern European witchcraft•1990

    THE surviving historical records of Hungarian witch persecutions start–as in many other European countries–with a few legal measures against maleficium and veneficium, to be found in the legislation of the first Hungarian kings: Saint Stephen (1000-38), Saint Ladislaus (1077-95), and Coloman (1095-n16).°1 These laws also mention strigas, the existence of which Coloman simply denies, following the tradition of the Canon episcopi and the Carolingia…

Next
  • The stigmatized Italian visionary and the devout French physician: Palma Mattarelli d'Oria and docteur Imbert Gourbeyre

    Open Access•Gábor Klaniczay•ARTICLE•Women s History Review•2020•Cited by: 3

    The paper examines the case of an Italian local celebrity, Palma Mattarelli, born in 1825, and stigmatized at the significant age of 33. From that moment on, extraordinary phenomena multiplied around her: ecstasies, visions, ‘holy’ communion, apocalyptic prophecies. In the climate of renewed Catholic sensibility for extraordinary supernatural phenomena Palma’s fame soon extended abroad. The Docteur A. Imbert-Gourbeyre visited Palma in 1871, and d…

  • L'underground politique, artistique, rock (1970-1980)

    Gábor Klaniczay•ARTICLE•Ethnologie française•2006•Cited by: 1•References: 5

    L'article tente d'analyser les liens d'imbrication entre la politique, les arts, la musique rock, l'opposition, la « contre-culture » et la « subculture » dans les milieux underground budapestois dans les dernières décennies du système socialiste. Après une discussion des traits communs et des différences significatives des concepts de « subculture », « culture populaire », « contre-culture » et « underground », l'article offre une description du…

  • Entre visions angéliques et transes chamaniques: Le sabbat des sorcières dans le Formicarius de Nider

    Gábor Klaniczay•ARTICLE•Médiévales•2003•Cited by: 1•References: 3

    Achevé aux alentours de 1435, le Formicarius de Johannes Nider (1380-1438) décrit des saints et des hérétiques, des visions, des révélations, des phénomènes de possession et de simulation, des vertus extraordinaires et des péchés mortels, des opérations miraculeuses, et des œuvres de magiciens et de sorciers. Pour expliquer la signification extraordinaire de la transe religieuse dans ces histoires, nous proposons d'examiner l'hypothèse d'une corr…

  • Decline of Witches and Rise of Vampires in 18th Century Habsburg Monarchy

    Open Access•Gábor Klaniczay•ARTICLE•Ethnologia Europaea•1987

    Witch persecutions in Hungary had to be ended "from above" by the enlightened measures of queen Maria Theresa, in the second half of the 18th century. How did this important change in judicial procedures and in the wider mentality occur? My article tries to investigate this problem on different levels. First I trace the work of Maria Theresa's court doctor, Gerard van Swieten, and the impact of North Italian enlightened thinkers and the Dutch sce…

  • Sainteté royale et sainteté dynastique au moyen âge. Traditions, métamorphoses et discontinuités

    Open Access•Gábor Klaniczay•ARTICLE•Les Cahiers du Centre de…•1989

    Gbor Klaniczay 1 En 1309, au terme d'une campagne pour l'lection de Charles Robert au trne vacant des Arpades, dynastie teinte de Hongrie, le cardinal Gentile da Montefiore s'adressa ainsi la noblesse hongroise : Comme il est juste, par providence divine, le royaume de Hongrie fut dirig par des rois catholiques, dont le premier, le saint roi Etienne et aussi quelques autres ont mrit d'tre inscrits au catalogue des saints ; ils ont engendr des suc…

  • Hungary: The Accusations and the Universe of Popular Magic

    Gábor Klaniczay•CHAPTER•Early modern European witchcraft•1990

    THE surviving historical records of Hungarian witch persecutions start–as in many other European countries–with a few legal measures against maleficium and veneficium, to be found in the legislation of the first Hungarian kings: Saint Stephen (1000-38), Saint Ladislaus (1077-95), and Coloman (1095-n16).°1 These laws also mention strigas, the existence of which Coloman simply denies, following the tradition of the Canon episcopi and the Carolingia…

  • The Cinderella Effect: Late Medieval Female Sainthood in Central Europe and in Italy

    Gábor Klaniczay•ARTICLE•East Central Europe•1993

  • The Cinderella Effect: Late Medieval Female Sainthood in Central Europe and in Italy

    Gábor Klaniczay•ARTICLE•East Central Europe•1993

  • Écritures saintes et pactes diaboliques: Les usages religieux de l'écrit (Moyen Âge et Temps modernes)

    Open Access•Gábor Klaniczay, Ildiko Sz Kristof et al.•ARTICLE•Annales Histoire Sciences Sociales•2001•References: 19

    Religion du Livre, le christianisme présente maintes situations quotidiennes, sacramentelles ou imaginaires où l'écrit s'investit et rayonne de sacralité. Il s'agit ici d'examiner, dans le champ de la chrétienté européenne et les milieux des clercs lettrés, les formes d'usage sacré du livre et de l'écrit, hermétisme et rites magiques inclus. Deux questions guident l'exploration du double caractère (sacramentel-saint/magique-diabolique) attribué à…

  • Entre visions angéliques et transes chamaniques: Le sabbat des sorcières dans le Formicarius de Nider

    Gábor Klaniczay•ARTICLE•Médiévales•2003•Cited by: 1•References: 3

    Achevé aux alentours de 1435, le Formicarius de Johannes Nider (1380-1438) décrit des saints et des hérétiques, des visions, des révélations, des phénomènes de possession et de simulation, des vertus extraordinaires et des péchés mortels, des opérations miraculeuses, et des œuvres de magiciens et de sorciers. Pour expliquer la signification extraordinaire de la transe religieuse dans ces histoires, nous proposons d'examiner l'hypothèse d'une corr…

  • The Birth of a New Europe about 1000 CE: Conversion, Transfer of Institutional Models, New Dynamics

    Gábor Klaniczay•CHAPTER•Eurasian Transformations, Tenth…•2004

    The spread of Christianity, the new state formation processes, the economic, social and cultural evolution, and the development of ecclesiastical and political institutions in East Central and Northern Europe after the tum of the first millennium provide an excellent subject for a broad comparative enterprise dealing with the transmission of institutional and cultural models. This period was a noteworthy and well articulated phase of Euroepan his…

  • The Birth of a New Europe About 1000 CE: Conversion, Transfer of Institutional Models, New Dynamics

    Gábor Klaniczay•ARTICLE•Medieval Encounters•2004

  • Communicating with the Spirits

    Wolfgang Behringer, Peter Buchholz et al.•BOOK•Communicating with the Spirits•2005

    Focuses on the problem of communication with the other world: the phenomenon of spirit possession and its changing historical interpretations, the imaginary schemes elaborated for giving accounts of the journeys to the other world, for communicating with the dead, and finally the historical archetypes of this kind of religious manifestation—trance prophecy, divination, and shamanism.Recognized historians and ethnologists analyze the relationship,…

  • Christian Demonology and Popular Mythology

    Gábor Klaniczay, Éva Pócs•BOOK•Christian Demonology and Popular…•2006

    The authors—recognized historians, ethnologists, folklorists coming from four continents—present the latest research findings on the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The present volume focuses on the divergence between Western and Eastern evolution, on the different relationship of learned demonology to popular belief systems in the two parts…

  • Holy Rulers and Blessed Princesses: Dynastic Cults in Medieval Central Europe

    Jonathan Stone, Gábor Klaniczay et al.•ARTICLE•The Slavic and East European…•2006

    From god-king to sacral kingship 2. Martyr kings and blessed queens of the Early Middle Ages 3. Rex iustus: the saintly institutor of Christian kingship 4. The chaste prince and the athleta patriae 5. Saintly princesses and their 'heavenly courts' 6. The cult of dynastic saints as propaganda: the Angevin-Luxemburg synthesis Conclusion Appendices Bibliography Index

  • L'underground politique, artistique, rock (1970-1980)

    Gábor Klaniczay•ARTICLE•Ethnologie française•2006•Cited by: 1•References: 5

    L'article tente d'analyser les liens d'imbrication entre la politique, les arts, la musique rock, l'opposition, la « contre-culture » et la « subculture » dans les milieux underground budapestois dans les dernières décennies du système socialiste. Après une discussion des traits communs et des différences significatives des concepts de « subculture », « culture populaire », « contre-culture » et « underground », l'article offre une description du…

  • Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages . Dyan Elliott

    Gábor Klaniczay•ARTICLE•Speculum•2007

  • Conclusion: North and East European Cults of Saints in Comparison with East-Central Europe

    Gábor Klaniczay•CHAPTER•Saints and their lives on the…•2010

    This volume examines the cult of the saints and their associated literature in two peripheral regions of Christendom that were converted to Christianity around the turn of the first millennium, namely, Scandinavia and Eastern Europe. The thirteen authors focus on how cultures of sanctity were transmitted across the two regions and on the role that neighbouring Christian countries like England, Germany, and Byzantium played in that process. The au…

  • Mapping the Merry Ghetto: Musical Countercultures in East Central Europe, 1960–1989

    Balázs Trencsényi, Gábor Klaniczay•ARTICLE•East Central Europe•2011

  • Manufacturing Middle Ages: Entangled History of Medievalism in Nineteenth-Century Europe

    Patrick J Geary, Gábor Klaniczay•BOOK•Manufacturing Middle Ages•2013

    Wood Oehlenschlaeger and Ibsen: National Revival in Drama and History in Denmark and Norway c. 1800-1860, Sverre Bagge Romantic Historiography as a Sociology of Liberty: Joachim Lelewel and His Contemporaries, Maciej Janowski MEDIEVALISM IN NINETEENTH-CENTURY ARCHITECTURE The Roots of Medievalism in North-West Europe: National Romanticism, Architecture, Literature, David M. Wilson Medieval and neo-medieval buildings in Scandinavia, Anders Andren …

  • La royauté sacrée des Arpadiens dans l’historiographie hongroise médiévale et moderne

    Gábor Klaniczay•ARTICLE•Comptes-rendus des séances de l…•2013

    Klaniczay Gábor. La royauté sacrée des Arpadiens dans l’historiographie hongroise médiévale et moderne. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 157e année, N. 2, 2013. pp. 595-619

  • Une autre histoire: Jacques Le Goff

    Open Access•Étienne Anheim, Marc Augé et al.•BOOK•Une autre histoire•2015

    Jacques Le Goff (1924-2014) a été l’un des très grands historiens de son temps. Il a été l’auteur d’une œuvre immense, consacrée pour l’essentiel à l’histoire du Moyen Âge, qu’il a renouvelée en profondeur. Cet ouvrage en explore les ambitions, les objets et les démarches. Il réunit les contributions présentées à l’occasion d’une journée d’hommage organisée en janvier 2015 par l’École des hautes études en sciences sociales et par la Bibliothèque …

  • Middle Ages, The

    Open Access•Gábor Klaniczay•CHAPTER•International Encyclopedia of the…•2015

  • Sacred Sites in Medieval Buda

    Gábor Klaniczay•CHAPTER•Medieval Buda in Context•2016

  • The Plague and the Wolf as Places of Memory

    Open Access•Gábor Klaniczay•ARTICLE•Acta Poloniae Historica•2019

    The essay compares two cases of very intense panic caused by the destructive forces of nature. The panic caused by the Black Death – a topic Halina Manikowska also dealt with – is presented from the point of view of its frightening memory. The long-term evolution and changes in the then-prevailing attitudes is compared to the lasting fear and panic from the menace of wolves, which also represented a mortal danger in medieval and early modern Euro…

  • The stigmatized Italian visionary and the devout French physician: Palma Mattarelli d'Oria and docteur Imbert Gourbeyre

    Open Access•Gábor Klaniczay•ARTICLE•Women s History Review•2020•Cited by: 3

    The paper examines the case of an Italian local celebrity, Palma Mattarelli, born in 1825, and stigmatized at the significant age of 33. From that moment on, extraordinary phenomena multiplied around her: ecstasies, visions, ‘holy’ communion, apocalyptic prophecies. In the climate of renewed Catholic sensibility for extraordinary supernatural phenomena Palma’s fame soon extended abroad. The Docteur A. Imbert-Gourbeyre visited Palma in 1871, and d…

  • Medieval Christianity in Practice

    Debby Banham, Andrew Barratt et al.•BOOK•Medieval Christianity in Practice•2021

  • The Historical Construction of National Consciousness: Selected Writings

    Open Access•Jenő Szűcs, Gábor Klaniczay et al.•BOOK•The Historical Construction of…•2022

    A long essay entitled 'Three Historical Regions of Europe', appearing first in a samizdat volume in Budapest in 1980, instantly put its author into the forefront of the transnational debate on Central Europe, alongside such intellectual luminaries as Milan Kundera and Czesław Miłosz. The present volume offers English-language readers a rich selection of the depth and breadth of the legacy of Jenő Szűcs (1928–1988). \n \nThe selection documents Sz…

Art (21 works) · History (18 works) · Ancient history (13 works) · Philosophy (9 works) · Historical and Archaeological Studies (8 works) · Humanities (7 works) · Classics (6 works) · Historical Geopolitical and Social Dynamics (6 works) · History (6 works) · Law (6 works)

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