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Tina Chanter

Biographic Data

ID324123
NAMETina Chanter
GIVEN NAMESTina
FAMILY NAMEChanter
SIGNATURECHANTER T
AFFILIATIONSUniversity of Memphis, Memphis, TN, USA
ORCID0009-0006-9405-3438
VERIFIEDYes
TOTAL WORKS13
TOTAL CITATIONS9
AUTHOR COUNT13
EDITOR COUNT0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2023
H-INDEX1
  • Impossible Identifications

    Open Access•Tina Chanter•ARTICLE•Critical Horizons•2023•References: 5

    I consider Bromell's critique of Rancire in the context of a discussion of the Black Lives Matter movement, focusing on taking a knee.I argue that Rancire's analysis can shed light on the Black Lives Matter movement, while also agreeing with Bromell's general argument that race blindness is characteristic of Ranciere's work.In this spirit, I suggest that taking race seriously implies Rancire's conception of humans as poetic beings requires revisi…

  • Does Antigone Stand or Fall in Relation to Hegel's Master–Slave dialectic? A Response to Derrida's Glas

    Open Access•Tina Chanter•ARTICLE•Paragraph•2016

    In Glas, Derrida focuses his attention on a question regarding the family, on the unintelligibility of familial love for which Hegel makes Antigone representative. The account of the emergence of self-consciousness in the family differs in several crucial ways from the standard account of how Hegelian self-consciousness is constituted in the master–slave dialectic. Most notably, the achievement of self-consciousness through familial love involves…

  • Exhuming the Remains of Antigone’s Tragedy

    Open Access•Tina Chanter•CHAPTER•Politics of Religion/Religions of…•2015

  • Whose Antigone

    Tina Chanter•BOOK•Whose Antigone?•2011•Cited by: 7

  • Abjection and the Constitutive Nature of Difference

    Open Access•Tina Chanter•ARTICLE•Hypatia•2006•Cited by: 1•References: 8

    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a persons identity that merely interlock or intermesh,…

  • Abjection and the Constitutive Nature of Difference

    Open Access•Tina Chanter•ARTICLE•Hypatia•2006•References: 1

  • The Picture of Abjection

    Tina Chanter•ARTICLE•Parallax•2004

  • The trouble we (feminists) have reasoning with our mothers

    Open Access•Tina Chanter•ARTICLE•Man and World•2000

  • Gender Aporias

    Tina Chanter•ARTICLE•Signs: Journal of Women in…•2000•Cited by: 1

  • The Temporality of Saying

    Tina Chanter•ARTICLE•Graduate Faculty Philosophy Journal•1998

  • Tragic Dislocations

    Tina Chanter•ARTICLE•differences•1998•References: 2

    Research Article| April 01 1998 Tragic Dislocations: Antigone's Modern Theatrics Tina Chanter Tina Chanter tina chanter is Associate Professor of Philosophy at The University of Memphis. In addition to Ethics of Eros: Irigaray's Rewriting of Philosophers (Routledge, 1995), she has published articles on a variety of figures and topics in continental philosophy. She is editor of Rethinking Sex and Gender (Cambridge University Press, forthcoming), a…

  • The betrayal of philosophy

    Open Access•Tina Chanter•ARTICLE•Philosophy & Social Criticism•1997

    Soulevant la fonction du langage au regard du role de la troisieme partie, de la construction de la politique et de l'etat, dans la philosophie de Levinas, l'A. montre que l'activite meme de la philosophie consiste en une revelation qui porte sur la fonction du langage comme thematisation, comme expression de l'espoir. Examinant les notions d'ambivalence, ambiguite, absorption, interruption, ainsi que l'idee de subversion de l'essence, l'A. montr…

  • Ethics of Eros

    Tina Chanter•BOOK•Ethics of Eros•1995

  • Whose Antigone

    Tina Chanter•BOOK•Whose Antigone?•2011•Cited by: 7

  • Abjection and the Constitutive Nature of Difference

    Open Access•Tina Chanter•ARTICLE•Hypatia•2006•Cited by: 1•References: 8

    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a persons identity that merely interlock or intermesh,…

  • Gender Aporias

    Tina Chanter•ARTICLE•Signs: Journal of Women in…•2000•Cited by: 1

  • Ethics of Eros

    Tina Chanter•BOOK•Ethics of Eros•1995

  • The betrayal of philosophy

    Open Access•Tina Chanter•ARTICLE•Philosophy & Social Criticism•1997

    Soulevant la fonction du langage au regard du role de la troisieme partie, de la construction de la politique et de l'etat, dans la philosophie de Levinas, l'A. montre que l'activite meme de la philosophie consiste en une revelation qui porte sur la fonction du langage comme thematisation, comme expression de l'espoir. Examinant les notions d'ambivalence, ambiguite, absorption, interruption, ainsi que l'idee de subversion de l'essence, l'A. montr…

  • The Temporality of Saying

    Tina Chanter•ARTICLE•Graduate Faculty Philosophy Journal•1998

  • Tragic Dislocations

    Tina Chanter•ARTICLE•differences•1998•References: 2

    Research Article| April 01 1998 Tragic Dislocations: Antigone's Modern Theatrics Tina Chanter Tina Chanter tina chanter is Associate Professor of Philosophy at The University of Memphis. In addition to Ethics of Eros: Irigaray's Rewriting of Philosophers (Routledge, 1995), she has published articles on a variety of figures and topics in continental philosophy. She is editor of Rethinking Sex and Gender (Cambridge University Press, forthcoming), a…

  • The trouble we (feminists) have reasoning with our mothers

    Open Access•Tina Chanter•ARTICLE•Man and World•2000

  • Gender Aporias

    Tina Chanter•ARTICLE•Signs: Journal of Women in…•2000•Cited by: 1

  • The Picture of Abjection

    Tina Chanter•ARTICLE•Parallax•2004

  • Abjection and the Constitutive Nature of Difference

    Open Access•Tina Chanter•ARTICLE•Hypatia•2006•Cited by: 1•References: 8

    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a persons identity that merely interlock or intermesh,…

  • Abjection and the Constitutive Nature of Difference

    Open Access•Tina Chanter•ARTICLE•Hypatia•2006•References: 1

  • Whose Antigone

    Tina Chanter•BOOK•Whose Antigone?•2011•Cited by: 7

  • Exhuming the Remains of Antigone’s Tragedy

    Open Access•Tina Chanter•CHAPTER•Politics of Religion/Religions of…•2015

  • Does Antigone Stand or Fall in Relation to Hegel's Master–Slave dialectic? A Response to Derrida's Glas

    Open Access•Tina Chanter•ARTICLE•Paragraph•2016

    In Glas, Derrida focuses his attention on a question regarding the family, on the unintelligibility of familial love for which Hegel makes Antigone representative. The account of the emergence of self-consciousness in the family differs in several crucial ways from the standard account of how Hegelian self-consciousness is constituted in the master–slave dialectic. Most notably, the achievement of self-consciousness through familial love involves…

  • Impossible Identifications

    Open Access•Tina Chanter•ARTICLE•Critical Horizons•2023•References: 5

    I consider Bromell's critique of Rancire in the context of a discussion of the Black Lives Matter movement, focusing on taking a knee.I argue that Rancire's analysis can shed light on the Black Lives Matter movement, while also agreeing with Bromell's general argument that race blindness is characteristic of Ranciere's work.In this spirit, I suggest that taking race seriously implies Rancire's conception of humans as poetic beings requires revisi…

Philosophy (9 works) · Sociology (8 works) · Epistemology (6 works) · Philosophy (5 works) · Art (4 works) · Gender Studies (4 works) · Psychoanalysis (4 works) · Psychology (4 works) · Aesthetics (3 works) · History (3 works)

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