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Tomasz Kalniuk

Biographic Data

ID324356
NAMETomasz Kalniuk
GIVEN NAMESTomasz
FAMILY NAMEKalniuk
SIGNATUREKALNIUK T
AFFILIATIONSNicolaus Copernicus University
ORCID0000-0002-2098-0160
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS0
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2025
H-INDEX0
  • Holy Apparition. The birth and development of St Andrew Bobola’s cult in Strachocina

    Open Access•Tomasz Kalniuk•ARTICLE•Yearbook of Balkan and Baltic…•2025

    Both the end of 20th century and the beginning of 21st have brought into Polish religious life new places of cult, built upon miraculous events. The epoch considered as secularised turned out to be a time of intense manifestation of the supernatural. This paper presents the origins and the development of the St Andrew Bobola sanctuary in Strachocina. The text is based on available literary sources as well as the author’s empirical research conduc…

  • Sokółka i Legnica jako przykłady nowych miejsc kultu religijnego we współczesnej Polsce. Prediagnoza etnologiczna

    Open Access•Tomasz Kalniuk•ARTICLE•Teologia i Człowiek•2022

    Cuda eucharystyczne w Sokółce i Legnicy uczyniły z Polski przestrzeń wzmożonej aktywności religijnej. W tradycyjne ramy pielgrzymowania wpisany został popyt na intensywne przeżycie duchowe wywołane kontaktem z niezwykłymi artefaktami – krwawymi hostiami. Nowe miejsca święte odsłoniły, częściowo przynajmniej, stan polskiej religijności, pokazując wciąż istotną dla niej rolę czynnika tradycyjnego. Artykuł, bazując na badaniach autora przeprowadzony…

  • Swojscy obcy

    Open Access•Tomasz Kalniuk•ARTICLE•Literatura Ludowa•2022

    Recenzja: Olga Zadurska, Naznaczeni od Pana Boga. Obcy wśród swoich na wsi polskiej XIX i początku XX wieku, Wydawnictwo Scholar, Warszawa 2021

  • New Sacred Places in Contemporary Poland

    Tomasz Kalniuk•ARTICLE•Journal of Religion in Europe•2021

    Events that happened in Poland in 2008 and 2013 related to the alleged miracles in Sokółka (in the Podlasie region) and Legnica (in the Silesia region) seriously affected the native ‘sacrosphere.’ Sensational information about the unusual events polarized public opinion by confronting secular and religious worldviews. At the same time, the increase in the devotion of the faithful was accompanied by folklore-forming mechanisms, adding new threads …

  • The origins of time and human – folklore description

    Open Access•Tomasz Kalniuk•ARTICLE•Annales Missiologici Posnanienses•2019

    In traditional Polish folk culture, ordinary villagers were not interested in cosmogenesis and anthropogenesis. However, local folklore provides some interesting examples of narration which revolve around the origins of the world and man. Even at the end of the 20 th century – apart from etiologic tales – Polish scholars recorded some occurrences of so-called “paradise scenes” or “heavens”. These tales or their stagings contained biblical and non…

  • Folk Mystic

    Open Access•Tomasz Kalniuk•ARTICLE•Folklore Electronic Journal of…•2018

    This article presents the figure of Cunegonde Siwiec, a folk mystic and a highlander, who lived in one of the villages in Lesser Poland at the end of the nineteenth and the first half of the twentieth centuries. Stryszawa is a linear village located in the Sucha County, an ethnographic region inhabited by the highlanders of Babia Gra. Kundusia -this is what she was called by people around her -became an inherent part of this area, at the same tim…

  • Świętość po góralsku - opowieść o Kundusi z Siwcówki

    Open Access•Tomasz Kalniuk•ARTICLE•Łódzkie Studia Etnograficzne•2016

    Prosta góralka, żyjąca do połowy XX wieku w jednym z osiedli małopolskiej wsi Stryszawa, stała się trwałym elementem lokalnej ikonosfery. W okolicy słynącej dotąd z tradycji rękodzielniczych drewnianego zabawkarstwa, od kilkunastu lat rozwija się kult Kunegundy Siwiec (zwanej Kundusią). Na portalach internetowych związanych ze Stryszawą, obok reklam gospodarstw agroturystycznych, pojawiają się informacje na temat mistyczki. Wspomnienia o niej, za…

  • Mocarstwo słabych – o wartości starców w kulturze ludowej

    Open Access•Tomasz Kalniuk•ARTICLE•Poznanskie Studia Slawistyczne•2013

    The folk culture from the turn of the 20th century was founded on the mythical paradigm. Its specific feature was an opposition between the self and the other. It had ambivalent influence on those people and places which, due to actual or perceptual reasons, were placed on the margin of the mainstream of life. This includes, among others, the elders. On the one hand, they were treated by the community with reluctance, or even aggression, because …

No prominent works on this page.

  • Mocarstwo słabych – o wartości starców w kulturze ludowej

    Open Access•Tomasz Kalniuk•ARTICLE•Poznanskie Studia Slawistyczne•2013

    The folk culture from the turn of the 20th century was founded on the mythical paradigm. Its specific feature was an opposition between the self and the other. It had ambivalent influence on those people and places which, due to actual or perceptual reasons, were placed on the margin of the mainstream of life. This includes, among others, the elders. On the one hand, they were treated by the community with reluctance, or even aggression, because …

  • Świętość po góralsku - opowieść o Kundusi z Siwcówki

    Open Access•Tomasz Kalniuk•ARTICLE•Łódzkie Studia Etnograficzne•2016

    Prosta góralka, żyjąca do połowy XX wieku w jednym z osiedli małopolskiej wsi Stryszawa, stała się trwałym elementem lokalnej ikonosfery. W okolicy słynącej dotąd z tradycji rękodzielniczych drewnianego zabawkarstwa, od kilkunastu lat rozwija się kult Kunegundy Siwiec (zwanej Kundusią). Na portalach internetowych związanych ze Stryszawą, obok reklam gospodarstw agroturystycznych, pojawiają się informacje na temat mistyczki. Wspomnienia o niej, za…

  • Folk Mystic

    Open Access•Tomasz Kalniuk•ARTICLE•Folklore Electronic Journal of…•2018

    This article presents the figure of Cunegonde Siwiec, a folk mystic and a highlander, who lived in one of the villages in Lesser Poland at the end of the nineteenth and the first half of the twentieth centuries. Stryszawa is a linear village located in the Sucha County, an ethnographic region inhabited by the highlanders of Babia Gra. Kundusia -this is what she was called by people around her -became an inherent part of this area, at the same tim…

  • The origins of time and human – folklore description

    Open Access•Tomasz Kalniuk•ARTICLE•Annales Missiologici Posnanienses•2019

    In traditional Polish folk culture, ordinary villagers were not interested in cosmogenesis and anthropogenesis. However, local folklore provides some interesting examples of narration which revolve around the origins of the world and man. Even at the end of the 20 th century – apart from etiologic tales – Polish scholars recorded some occurrences of so-called “paradise scenes” or “heavens”. These tales or their stagings contained biblical and non…

  • New Sacred Places in Contemporary Poland

    Tomasz Kalniuk•ARTICLE•Journal of Religion in Europe•2021

    Events that happened in Poland in 2008 and 2013 related to the alleged miracles in Sokółka (in the Podlasie region) and Legnica (in the Silesia region) seriously affected the native ‘sacrosphere.’ Sensational information about the unusual events polarized public opinion by confronting secular and religious worldviews. At the same time, the increase in the devotion of the faithful was accompanied by folklore-forming mechanisms, adding new threads …

  • Sokółka i Legnica jako przykłady nowych miejsc kultu religijnego we współczesnej Polsce. Prediagnoza etnologiczna

    Open Access•Tomasz Kalniuk•ARTICLE•Teologia i Człowiek•2022

    Cuda eucharystyczne w Sokółce i Legnicy uczyniły z Polski przestrzeń wzmożonej aktywności religijnej. W tradycyjne ramy pielgrzymowania wpisany został popyt na intensywne przeżycie duchowe wywołane kontaktem z niezwykłymi artefaktami – krwawymi hostiami. Nowe miejsca święte odsłoniły, częściowo przynajmniej, stan polskiej religijności, pokazując wciąż istotną dla niej rolę czynnika tradycyjnego. Artykuł, bazując na badaniach autora przeprowadzony…

  • Swojscy obcy

    Open Access•Tomasz Kalniuk•ARTICLE•Literatura Ludowa•2022

    Recenzja: Olga Zadurska, Naznaczeni od Pana Boga. Obcy wśród swoich na wsi polskiej XIX i początku XX wieku, Wydawnictwo Scholar, Warszawa 2021

  • Holy Apparition. The birth and development of St Andrew Bobola’s cult in Strachocina

    Open Access•Tomasz Kalniuk•ARTICLE•Yearbook of Balkan and Baltic…•2025

    Both the end of 20th century and the beginning of 21st have brought into Polish religious life new places of cult, built upon miraculous events. The epoch considered as secularised turned out to be a time of intense manifestation of the supernatural. This paper presents the origins and the development of the St Andrew Bobola sanctuary in Strachocina. The text is based on available literary sources as well as the author’s empirical research conduc…

Central European Literary Studies (7 works) · Historical and Cultural Studies of Poland (5 works) · Art (4 works) · History (4 works) · Sociology (4 works) · Folklore (3 works) · Language and Culture (3 works) · Literature (3 works) · Anthropology (2 works) · Art history (2 works)

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