Michelle U Campos
Biographic Data
| ID | 325121 |
|---|---|
| NAME | Michelle U Campos |
| GIVEN NAMES | Michelle U |
| FAMILY NAME | Campos |
| SIGNATURE | CAMPOS M U |
| AFFILIATIONS | University of Florida |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 12 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 2 |
Mena Jewry after "the Middle Eastern Turn": Modernity and Its Shadows
MENA Jewry after "the Middle Eastern Turn":Modernity and Its Shadows Michelle Campos (bio), Orit Bashkin (bio), and Lior Sternfeld (bio) In the fall of 2021 Netflix began broadcasting an original Turkish dramatic series, "Kulüp" (The Club), which centered on the tragic story of a Sephardi Jewish convicted murderer, Matilda Aseo, as she earned early release from prison and attempted to rebuild her new life. Based on the family story of one of the …
The Jerusalem Light Rail in Historical Perspective: Urban Transportation and Urban Citizenship between Ottomanism and Apartheid
In the summer of 2014 during riots that broke out in Jerusalem after the kidnapping and murder of a Palestinian boy, Muhammad Abu Khdeir, by Jewish settlers, three stations of the Jerusalem Light Rail were vandalized and set on fire; their destruction targeted the fantasy of a united, modern, and conflict-free Jerusalem that the light rail sought to embody.Since its opening in 2011, proponents of the light rail have held it up as an example of Je…
Mapping Urban 'Mixing' and Intercommunal Relations in Late Ottoman Jerusalem: A Neighborhood Study
Although Ottoman cities long have been recognized as sites of significant ethnic and religious heterogeneity, very little scholarship exists that documents or analyzes patterns of residential sorting, be it segregation, the physical separation of groups from each other in the urban landscape, or its opposite, integration. GIS mapping of the Ottoman censuses of Jerusalem illuminates these urban patterns and reveals the importance of scale when con…
Devin E. Naar. Jewish Salonica: Between the Ottoman Empire and Modern Greece
Salonica’s Jews were once residents of the most vibrant center of Ottoman Jewish life, a city mythologized as the “Jerusalem of the Balkans.” Scarcely three decades after their city’s incorporation into the expanded Greek state, most of Salonica’s fifty thousand Jews boarded trains to Auschwitz-Birkenau; “almost all perished during the Holocaust, mostly in Auschwitz-Birkenau. Less than two thousand could be counted in 1945” (277). Rather than foc…
Mizrah Uma`arav (East and West): A Sephardi cultural and political project in post-Ottoman Jerusalem
This article traces the emergence of the Hebrew periodical Mizrah Uma`arav (East and West), published in Jerusalem intermittently from 1919 until 1930. The Sephardi Jewish editor, Avraham Elmaleh (1876–1967), had a vision of a journal that would fulfil a variety of functions, some of which, I argue, would prove to be contradictory: communal–historical, educational, scholarly, and political. First, and perhaps most pressingly, Elmaleh sought to re…
Imperial Citizenship at the End of Empire
Research Article| December 01 2017 Imperial Citizenship at the End of Empire: The Ottomans in Comparative Perspective Michelle U. Campos Michelle U. Campos Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (3): 588–607. https://doi.org/10.1215/1089201x-4279272 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Michelle U…
Between Others and Brothers
Some fifteen years ago, the Israel Museum exhibition “To the East: Orientalism in the Arts in Israel” featured a photograph by the Israeli artist Meir Gal entitled “Nine Out of Four Hundred: The West and the Rest.” At the center of the photograph was Gal, holding the nine pages that dealt with the history of Jews in the Middle East in a textbook of Jewish history used in Israel's education system. As Gal viscerally argued, “these books helped est…
Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth-Century Palestine
Between “Beloved Ottomania” and “The Land of Israel”: The Struggle Over Ottomanism and Zionism Among Palestine's Sephardi Jews, 1908–13
In the winter of 1910, the Salonikan Judeo-Spanish newspaper La Tribuna Libera published a plebiscite in which it asked its readers to decide where the future of Ottoman Jewry lay: nationalism, assimilation, or Zionism. The paper's appeal was an effort to settle the battle that had raged in the Judeo-Spanish press of the empire in the preceding eighteen months over the growing clash between Ottomanism and Zionism. According to the paper, the situ…
Between “Beloved Ottomania” and “The Land of Israel”: The Struggle Over Ottomanism and Zionism Among Palestine's Sephardi Jews, 1908–13
In the winter of 1910, the Salonikan Judeo-Spanish newspaper La Tribuna Libera published a plebiscite in which it asked its readers to decide where the future of Ottoman Jewry lay: nationalism, assimilation, or Zionism. The paper's appeal was an effort to settle the battle that had raged in the Judeo-Spanish press of the empire in the preceding eighteen months over the growing clash between Ottomanism and Zionism. According to the paper, the situ…
Imperial Citizenship at the End of Empire
Research Article| December 01 2017 Imperial Citizenship at the End of Empire: The Ottomans in Comparative Perspective Michelle U. Campos Michelle U. Campos Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (3): 588–607. https://doi.org/10.1215/1089201x-4279272 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Michelle U…
Between “Beloved Ottomania” and “The Land of Israel”: The Struggle Over Ottomanism and Zionism Among Palestine's Sephardi Jews, 1908–13
In the winter of 1910, the Salonikan Judeo-Spanish newspaper La Tribuna Libera published a plebiscite in which it asked its readers to decide where the future of Ottoman Jewry lay: nationalism, assimilation, or Zionism. The paper's appeal was an effort to settle the battle that had raged in the Judeo-Spanish press of the empire in the preceding eighteen months over the growing clash between Ottomanism and Zionism. According to the paper, the situ…
Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth-Century Palestine
Between Others and Brothers
Some fifteen years ago, the Israel Museum exhibition “To the East: Orientalism in the Arts in Israel” featured a photograph by the Israeli artist Meir Gal entitled “Nine Out of Four Hundred: The West and the Rest.” At the center of the photograph was Gal, holding the nine pages that dealt with the history of Jews in the Middle East in a textbook of Jewish history used in Israel's education system. As Gal viscerally argued, “these books helped est…
Mizrah Uma`arav (East and West): A Sephardi cultural and political project in post-Ottoman Jerusalem
This article traces the emergence of the Hebrew periodical Mizrah Uma`arav (East and West), published in Jerusalem intermittently from 1919 until 1930. The Sephardi Jewish editor, Avraham Elmaleh (1876–1967), had a vision of a journal that would fulfil a variety of functions, some of which, I argue, would prove to be contradictory: communal–historical, educational, scholarly, and political. First, and perhaps most pressingly, Elmaleh sought to re…
Imperial Citizenship at the End of Empire
Research Article| December 01 2017 Imperial Citizenship at the End of Empire: The Ottomans in Comparative Perspective Michelle U. Campos Michelle U. Campos Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (3): 588–607. https://doi.org/10.1215/1089201x-4279272 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Michelle U…
Devin E. Naar. Jewish Salonica: Between the Ottoman Empire and Modern Greece
Salonica’s Jews were once residents of the most vibrant center of Ottoman Jewish life, a city mythologized as the “Jerusalem of the Balkans.” Scarcely three decades after their city’s incorporation into the expanded Greek state, most of Salonica’s fifty thousand Jews boarded trains to Auschwitz-Birkenau; “almost all perished during the Holocaust, mostly in Auschwitz-Birkenau. Less than two thousand could be counted in 1945” (277). Rather than foc…
Mapping Urban 'Mixing' and Intercommunal Relations in Late Ottoman Jerusalem: A Neighborhood Study
Although Ottoman cities long have been recognized as sites of significant ethnic and religious heterogeneity, very little scholarship exists that documents or analyzes patterns of residential sorting, be it segregation, the physical separation of groups from each other in the urban landscape, or its opposite, integration. GIS mapping of the Ottoman censuses of Jerusalem illuminates these urban patterns and reveals the importance of scale when con…
The Jerusalem Light Rail in Historical Perspective: Urban Transportation and Urban Citizenship between Ottomanism and Apartheid
In the summer of 2014 during riots that broke out in Jerusalem after the kidnapping and murder of a Palestinian boy, Muhammad Abu Khdeir, by Jewish settlers, three stations of the Jerusalem Light Rail were vandalized and set on fire; their destruction targeted the fantasy of a united, modern, and conflict-free Jerusalem that the light rail sought to embody.Since its opening in 2011, proponents of the light rail have held it up as an example of Je…
Mena Jewry after "the Middle Eastern Turn": Modernity and Its Shadows
MENA Jewry after "the Middle Eastern Turn":Modernity and Its Shadows Michelle Campos (bio), Orit Bashkin (bio), and Lior Sternfeld (bio) In the fall of 2021 Netflix began broadcasting an original Turkish dramatic series, "Kulüp" (The Club), which centered on the tragic story of a Sephardi Jewish convicted murderer, Matilda Aseo, as she earned early release from prison and attempted to rebuild her new life. Based on the family story of one of the …
Law (8 works) · Political science (8 works) · History (7 works) · Jewish and Middle Eastern Studies (7 works) · Ancient history (5 works) · Philosophy (5 works) · Art (4 works) · History (4 works) · Law (4 works) · Religious studies (4 works)