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Basu

Biographic Data

ID32552
NAMEBasu
FAMILY NAMEBasu
SIGNATUREBASU
AFFILIATIONSUniversity of Kentucky
ORCID0000-0002-5046-6912
VERIFIEDYes
TOTAL WORKS21
TOTAL CITATIONS59
AUTHOR COUNT21
EDITOR COUNT0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR2025
H-INDEX5
  • Forgotten by Feminists’: Women Leaders of the Indian Men’s Rights Movement Negotiate Gender and Justice

    Open Access•Basu, Srimati Basu•ARTICLE•Indian Journal of Gender Studies•2025•References: 9

    As women’s organisations have mobilised the Indian state since the 1980’s to institute a slate of laws on intimate violence, men’s rights groups (MRAs) have formed in counterpoint to challenge definitions of dowry, violence and economic restitution. Organised against women’s legal rights in marriage and prominent feminist spokespersons, the groups ironically feature several women MRA leaders, heading auxiliaries such as the Forgotten Women’s Asso…

  • Beyond Righteousness: Darlings , Desire, and Revenge

    Basu, Srimati Basu•ARTICLE•South Asian Review•2023•References: 1

  • The End(s) of marriage: Feminists, antifeminists, and Indian law

    Open Access•Basu•ARTICLE•Feminist Anthropology•2020

    Feminist anthropology sought to transform the sex‐gender systems that enabled marriage. This essay considers the complications of that promise in the context of my recent research with antifeminist marriage resisters called Men Going Their Own Way (MGTOWs). Despite a history of marriage resistance in the Indian women's movement, contemporary women's organizations rely on civil and criminal law relating to marriage to secure resources for their cl…

  • Gender and Law

    Basu, Srimati Basu•CHAPTER•Critical Themes in Indian Sociology•2019

  • Postcoloniality

    Open Access•Basu, Srimati Basu et al.•OTHER•The International Encyclopedia of…•2018

    The term “postcolonialism” emerged in the late twentieth century, signifying an impulse among scholars to periodize history and to identify colonialism as central to an understanding of international/global configurations of power. Postcolonial theory has involved a series of engagements with concepts such as colonialism, the state, nationalism, colonial and native subjectivity, development, and subalternity. It has been marked by a tension betwe…

  • Hiding in Plain Sight: Disclosure, Identity, and the Indian Men’s Rights Movement

    Basu•ARTICLE•QED A Journal in GLBTQ Worldmaking•2018•Cited by: 1•References: 3

  • Looking through Misogyny: Indian Men's Rights Activists, Law, and Challenges for Feminism

    Basu, Srimati Basu•ARTICLE•Canadian Journal of Women and the…•2016•Cited by: 5•References: 8

    From faint beginnings in scattered solitary actions in the 1990s, Men's Rights Activists (MRA) have emerged in India as a well-organized social movement, with careful political outreach through social media, legislative lobbying, and street action. They represent a range of ethnic and religious groups, include several prominent women leaders, and reflect some diversity of class positions. Their common target is the cynical misuse of civil and cri…

  • Judges of Normality: Mediating Marriage in the Family Courts of Kolkata, India

    Basu, Srimati Basu•ARTICLE•Signs: Journal of Women in…•2012•Cited by: 19•References: 18

    When legal reform proceeding from feminist movement demands is institutionalized in courts, there may nevertheless be distinct gaps in delivering substantive gender justice. Can feminist reform be enacted through agents who may be resistant to feminist critiques of marriage? This paper evaluates feminist legal reform around marriage by profiling lawyer-free, mediation-based family courts in Kolkata, India, a much-touted experiment in alternate di…

  • Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory

    Basu, Srimati Basu•ARTICLE•Feminist Studies•2011•Cited by: 14

    Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory Snmati Basu Because prerogative power appears to its subjects as not just the power to violate but also the power to protect-quintessentially the power of the police-it is quite difficult to challenge from a feminist perspective. The prerogative of the state, whether expressed as the intervention of the police or as incessantly changing criteria for welfare benefits, is …

  • Impossible Translation: Beyond the Legal Body in Two South Asian Family Courts

    Open Access•Basu•ARTICLE•Law Culture and the Humanities•2010

    The legal realm translates between litigants’ plain-language claims and efficient solutions. In postcolonial courtrooms, there are also some literal translations between vernaculars and formal legal English. Other translations, less literally, involve putting violence and violation into the language of compromise. Through an ethnographic analysis of two Family Courts in Kolkata and Dhaka where litigants directly present their cases to judges, thi…

  • V Is for Veil, V Is for Ventriloquism: Global Feminisms in The Vagina Monologues

    Basu, Srimati Basu Srimati Basu•ARTICLE•Frontiers A Journal of Women…•2010•Cited by: 2•References: 2

  • Separate and Unequal: Muslim Women and Un-Uniform Family Law in India

    Basu, Srimati Basu•ARTICLE•International Feminist Journal of…•2008•Cited by: 6•References: 6

    Through an ethnographic examination of legal processes in Family Court, this article maps some of the circumstances which Indian Muslim women confront in the area of Family Law. It provides a portrait of the politically interested spaces which govern their lives, indicating the osmosis between 'religious,' cultural and legal realms, rather than essentialisms about the nature of Islam. It provides a reminder that we can no more separate religious …

  • Playing Off Courts: The Negotiation of Divorce and Violence in Plural Legal Settings in Kolkata

    Basu, Srimati Basu•ARTICLE•The Journal of Legal Pluralism…•2006

    Say the number ‘420 ’ to anyone who has grown up in India, and there is instant recognition of its connotation – it refers to a shady person, a cheat, a thief; the concept refers to the section number for the offence of fraud in the Indian Penal Code, but is so naturalized that the link to the category signified is all but forgotten, making for hilarious cross-cultural misunderstanding on occasion. A more recent signifier, marked also by its Pena…

  • Book and Film Review: Edited by Savitri Goonesekere. Violence, Law and Women's Rights in South Asia . New Delhi: Sage and Unifem South Asia Regional Office, 2004

    Basu, Srimati Basu•ARTICLE•NWSA Journal•2005

  • Shading the Secular: Law at Work in the Indian Higher Courts

    Open Access•Basu, Srimati Basu•ARTICLE•Cultural Dynamics•2003•Cited by: 5•References: 19

    This article examines the ways in which issues of `secularism' are politicized within the nation state, particularly the ways in which women's rights become critical sites of conflict surrounding political hegemony and minority rights. Focusing on judgments related to Muslim women in post-Independence India, it argues that legal solutions have the potential to be powerful instruments for achieving greater gender equity as well as insidious sites …

  • Response to Miller

    Open Access•Basu, Srimati Basu•ARTICLE•American Anthropologist•2002

  • The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda

    Basu, Srimati Basu•ARTICLE•Feminist Media Studies•2001•Cited by: 5

    (2001). The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda. Feminist Media Studies: Vol. 1, No. 2, pp. 179-196

  • The Bleeding Edge: Resistance as Strength and Paralysis

    Open Access•Basu, Srimati Basu•ARTICLE•Indian Journal of Gender Studies•2000•Cited by: 2•References: 6

    The study of feminism as a mark of feminist agency is examined across a range of feminist schol arship, followed by reflections on the concluding scene of Ashapurna Devi's novel in Bangla, Pratham Pratisruti, and ends with some conclusions based upon ethnographic work on Indian women and inheritance. The explorations of different sites of fiction and ethnography indicate that individual acts of women's resistance should be kept separate from the …

  • Women and Law in Colonial India: A Social History

    Open Access•Basu, Srimati Basu•ARTICLE•Gender & History•1999

    Book reviewed in this article: Women and Law in Colonial India: A Social History , by Srimati Basu

  • Red cell enzyme deficiencies in the tribal population groups of the Bastar District, Madhya Pradesh, India

    Basu, S Basu et al.•ARTICLE•Anthropologischer Anzeiger•1995

    A total of 958 blood samples from Muria, Maria, Bhattra and Halba from the Bastar District in Madhya Pradesh (India) was collected and analyzed for glucose-6-phosphate dehydrogenase deficiency, pyruvate kinase, hexokinase, and adenylate kinase red cell enzyme deficiency using flourescent technique. The implications of findings of the presence of rare enzyme deficiencies are discussed.

  • Study of finger and palmar dermatoglyphics in primary infertile males

    Neelam Makol, Gautam K Kshatriya et al.•ARTICLE•Anthropologischer Anzeiger•1994

    Finger and palmar dermatoglyphic variations have been studied in 160 diagnosed primary infertile males (111 clinically abnormal primary infertile males and 49 clinically normal primary infertile males). It has been observed that loops occur most frequently in primary infertile males. Arches are found to be absent on digit IV and V. Among the clinically normal infertile males the mainline formula 7.5.5--succeeds 11.9.7--instead of 9.7.5--in the or…

  • Judges of Normality: Mediating Marriage in the Family Courts of Kolkata, India

    Basu, Srimati Basu•ARTICLE•Signs: Journal of Women in…•2012•Cited by: 19•References: 18

    When legal reform proceeding from feminist movement demands is institutionalized in courts, there may nevertheless be distinct gaps in delivering substantive gender justice. Can feminist reform be enacted through agents who may be resistant to feminist critiques of marriage? This paper evaluates feminist legal reform around marriage by profiling lawyer-free, mediation-based family courts in Kolkata, India, a much-touted experiment in alternate di…

  • Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory

    Basu, Srimati Basu•ARTICLE•Feminist Studies•2011•Cited by: 14

    Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory Snmati Basu Because prerogative power appears to its subjects as not just the power to violate but also the power to protect-quintessentially the power of the police-it is quite difficult to challenge from a feminist perspective. The prerogative of the state, whether expressed as the intervention of the police or as incessantly changing criteria for welfare benefits, is …

  • Separate and Unequal: Muslim Women and Un-Uniform Family Law in India

    Basu, Srimati Basu•ARTICLE•International Feminist Journal of…•2008•Cited by: 6•References: 6

    Through an ethnographic examination of legal processes in Family Court, this article maps some of the circumstances which Indian Muslim women confront in the area of Family Law. It provides a portrait of the politically interested spaces which govern their lives, indicating the osmosis between 'religious,' cultural and legal realms, rather than essentialisms about the nature of Islam. It provides a reminder that we can no more separate religious …

  • Looking through Misogyny: Indian Men's Rights Activists, Law, and Challenges for Feminism

    Basu, Srimati Basu•ARTICLE•Canadian Journal of Women and the…•2016•Cited by: 5•References: 8

    From faint beginnings in scattered solitary actions in the 1990s, Men's Rights Activists (MRA) have emerged in India as a well-organized social movement, with careful political outreach through social media, legislative lobbying, and street action. They represent a range of ethnic and religious groups, include several prominent women leaders, and reflect some diversity of class positions. Their common target is the cynical misuse of civil and cri…

  • Shading the Secular: Law at Work in the Indian Higher Courts

    Open Access•Basu, Srimati Basu•ARTICLE•Cultural Dynamics•2003•Cited by: 5•References: 19

    This article examines the ways in which issues of `secularism' are politicized within the nation state, particularly the ways in which women's rights become critical sites of conflict surrounding political hegemony and minority rights. Focusing on judgments related to Muslim women in post-Independence India, it argues that legal solutions have the potential to be powerful instruments for achieving greater gender equity as well as insidious sites …

  • The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda

    Basu, Srimati Basu•ARTICLE•Feminist Media Studies•2001•Cited by: 5

    (2001). The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda. Feminist Media Studies: Vol. 1, No. 2, pp. 179-196

  • V Is for Veil, V Is for Ventriloquism: Global Feminisms in The Vagina Monologues

    Basu, Srimati Basu Srimati Basu•ARTICLE•Frontiers A Journal of Women…•2010•Cited by: 2•References: 2

  • The Bleeding Edge: Resistance as Strength and Paralysis

    Open Access•Basu, Srimati Basu•ARTICLE•Indian Journal of Gender Studies•2000•Cited by: 2•References: 6

    The study of feminism as a mark of feminist agency is examined across a range of feminist schol arship, followed by reflections on the concluding scene of Ashapurna Devi's novel in Bangla, Pratham Pratisruti, and ends with some conclusions based upon ethnographic work on Indian women and inheritance. The explorations of different sites of fiction and ethnography indicate that individual acts of women's resistance should be kept separate from the …

  • Hiding in Plain Sight: Disclosure, Identity, and the Indian Men’s Rights Movement

    Basu•ARTICLE•QED A Journal in GLBTQ Worldmaking•2018•Cited by: 1•References: 3

  • Study of finger and palmar dermatoglyphics in primary infertile males

    Neelam Makol, Gautam K Kshatriya et al.•ARTICLE•Anthropologischer Anzeiger•1994

    Finger and palmar dermatoglyphic variations have been studied in 160 diagnosed primary infertile males (111 clinically abnormal primary infertile males and 49 clinically normal primary infertile males). It has been observed that loops occur most frequently in primary infertile males. Arches are found to be absent on digit IV and V. Among the clinically normal infertile males the mainline formula 7.5.5--succeeds 11.9.7--instead of 9.7.5--in the or…

  • Red cell enzyme deficiencies in the tribal population groups of the Bastar District, Madhya Pradesh, India

    Basu, S Basu et al.•ARTICLE•Anthropologischer Anzeiger•1995

    A total of 958 blood samples from Muria, Maria, Bhattra and Halba from the Bastar District in Madhya Pradesh (India) was collected and analyzed for glucose-6-phosphate dehydrogenase deficiency, pyruvate kinase, hexokinase, and adenylate kinase red cell enzyme deficiency using flourescent technique. The implications of findings of the presence of rare enzyme deficiencies are discussed.

  • Women and Law in Colonial India: A Social History

    Open Access•Basu, Srimati Basu•ARTICLE•Gender & History•1999

    Book reviewed in this article: Women and Law in Colonial India: A Social History , by Srimati Basu

  • The Bleeding Edge: Resistance as Strength and Paralysis

    Open Access•Basu, Srimati Basu•ARTICLE•Indian Journal of Gender Studies•2000•Cited by: 2•References: 6

    The study of feminism as a mark of feminist agency is examined across a range of feminist schol arship, followed by reflections on the concluding scene of Ashapurna Devi's novel in Bangla, Pratham Pratisruti, and ends with some conclusions based upon ethnographic work on Indian women and inheritance. The explorations of different sites of fiction and ethnography indicate that individual acts of women's resistance should be kept separate from the …

  • The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda

    Basu, Srimati Basu•ARTICLE•Feminist Media Studies•2001•Cited by: 5

    (2001). The Blunt Cutting-Edge: The Construction of Sexuality in the Bengali Feminist Magazine Sananda. Feminist Media Studies: Vol. 1, No. 2, pp. 179-196

  • Response to Miller

    Open Access•Basu, Srimati Basu•ARTICLE•American Anthropologist•2002

  • Shading the Secular: Law at Work in the Indian Higher Courts

    Open Access•Basu, Srimati Basu•ARTICLE•Cultural Dynamics•2003•Cited by: 5•References: 19

    This article examines the ways in which issues of `secularism' are politicized within the nation state, particularly the ways in which women's rights become critical sites of conflict surrounding political hegemony and minority rights. Focusing on judgments related to Muslim women in post-Independence India, it argues that legal solutions have the potential to be powerful instruments for achieving greater gender equity as well as insidious sites …

  • Book and Film Review: Edited by Savitri Goonesekere. Violence, Law and Women's Rights in South Asia . New Delhi: Sage and Unifem South Asia Regional Office, 2004

    Basu, Srimati Basu•ARTICLE•NWSA Journal•2005

  • Playing Off Courts: The Negotiation of Divorce and Violence in Plural Legal Settings in Kolkata

    Basu, Srimati Basu•ARTICLE•The Journal of Legal Pluralism…•2006

    Say the number ‘420 ’ to anyone who has grown up in India, and there is instant recognition of its connotation – it refers to a shady person, a cheat, a thief; the concept refers to the section number for the offence of fraud in the Indian Penal Code, but is so naturalized that the link to the category signified is all but forgotten, making for hilarious cross-cultural misunderstanding on occasion. A more recent signifier, marked also by its Pena…

  • Separate and Unequal: Muslim Women and Un-Uniform Family Law in India

    Basu, Srimati Basu•ARTICLE•International Feminist Journal of…•2008•Cited by: 6•References: 6

    Through an ethnographic examination of legal processes in Family Court, this article maps some of the circumstances which Indian Muslim women confront in the area of Family Law. It provides a portrait of the politically interested spaces which govern their lives, indicating the osmosis between 'religious,' cultural and legal realms, rather than essentialisms about the nature of Islam. It provides a reminder that we can no more separate religious …

  • Impossible Translation: Beyond the Legal Body in Two South Asian Family Courts

    Open Access•Basu•ARTICLE•Law Culture and the Humanities•2010

    The legal realm translates between litigants’ plain-language claims and efficient solutions. In postcolonial courtrooms, there are also some literal translations between vernaculars and formal legal English. Other translations, less literally, involve putting violence and violation into the language of compromise. Through an ethnographic analysis of two Family Courts in Kolkata and Dhaka where litigants directly present their cases to judges, thi…

  • V Is for Veil, V Is for Ventriloquism: Global Feminisms in The Vagina Monologues

    Basu, Srimati Basu Srimati Basu•ARTICLE•Frontiers A Journal of Women…•2010•Cited by: 2•References: 2

  • Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory

    Basu, Srimati Basu•ARTICLE•Feminist Studies•2011•Cited by: 14

    Sexual Property: Staging Rape and Marriage in Indian Law and Feminist Theory Snmati Basu Because prerogative power appears to its subjects as not just the power to violate but also the power to protect-quintessentially the power of the police-it is quite difficult to challenge from a feminist perspective. The prerogative of the state, whether expressed as the intervention of the police or as incessantly changing criteria for welfare benefits, is …

  • Judges of Normality: Mediating Marriage in the Family Courts of Kolkata, India

    Basu, Srimati Basu•ARTICLE•Signs: Journal of Women in…•2012•Cited by: 19•References: 18

    When legal reform proceeding from feminist movement demands is institutionalized in courts, there may nevertheless be distinct gaps in delivering substantive gender justice. Can feminist reform be enacted through agents who may be resistant to feminist critiques of marriage? This paper evaluates feminist legal reform around marriage by profiling lawyer-free, mediation-based family courts in Kolkata, India, a much-touted experiment in alternate di…

  • Looking through Misogyny: Indian Men's Rights Activists, Law, and Challenges for Feminism

    Basu, Srimati Basu•ARTICLE•Canadian Journal of Women and the…•2016•Cited by: 5•References: 8

    From faint beginnings in scattered solitary actions in the 1990s, Men's Rights Activists (MRA) have emerged in India as a well-organized social movement, with careful political outreach through social media, legislative lobbying, and street action. They represent a range of ethnic and religious groups, include several prominent women leaders, and reflect some diversity of class positions. Their common target is the cynical misuse of civil and cri…

  • Postcoloniality

    Open Access•Basu, Srimati Basu et al.•OTHER•The International Encyclopedia of…•2018

    The term “postcolonialism” emerged in the late twentieth century, signifying an impulse among scholars to periodize history and to identify colonialism as central to an understanding of international/global configurations of power. Postcolonial theory has involved a series of engagements with concepts such as colonialism, the state, nationalism, colonial and native subjectivity, development, and subalternity. It has been marked by a tension betwe…

  • Hiding in Plain Sight: Disclosure, Identity, and the Indian Men’s Rights Movement

    Basu•ARTICLE•QED A Journal in GLBTQ Worldmaking•2018•Cited by: 1•References: 3

  • Gender and Law

    Basu, Srimati Basu•CHAPTER•Critical Themes in Indian Sociology•2019

  • The End(s) of marriage: Feminists, antifeminists, and Indian law

    Open Access•Basu•ARTICLE•Feminist Anthropology•2020

    Feminist anthropology sought to transform the sex‐gender systems that enabled marriage. This essay considers the complications of that promise in the context of my recent research with antifeminist marriage resisters called Men Going Their Own Way (MGTOWs). Despite a history of marriage resistance in the Indian women's movement, contemporary women's organizations rely on civil and criminal law relating to marriage to secure resources for their cl…

  • Beyond Righteousness: Darlings , Desire, and Revenge

    Basu, Srimati Basu•ARTICLE•South Asian Review•2023•References: 1

  • Forgotten by Feminists’: Women Leaders of the Indian Men’s Rights Movement Negotiate Gender and Justice

    Open Access•Basu, Srimati Basu•ARTICLE•Indian Journal of Gender Studies•2025•References: 9

    As women’s organisations have mobilised the Indian state since the 1980’s to institute a slate of laws on intimate violence, men’s rights groups (MRAs) have formed in counterpoint to challenge definitions of dowry, violence and economic restitution. Organised against women’s legal rights in marriage and prominent feminist spokespersons, the groups ironically feature several women MRA leaders, heading auxiliaries such as the Forgotten Women’s Asso…

Sociology (13 works) · Political science (12 works) · Law (9 works) · Gender Studies (7 works) · Medicine (5 works) · African Sexualities and LGBTQ+ Issues (4 works) · Anthropological Studies and Insights (4 works) · Feminism (4 works) · Gender Politics and Representation (4 works) · Gender, Security, and Conflict (4 works)

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