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Maile Arvin

Biographic Data

ID328197
NAMEMaile Arvin
GIVEN NAMESMaile
FAMILY NAMEArvin
SIGNATUREARVIN M
AFFILIATIONSUniversity of Utah
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS9
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2024
H-INDEX2
  • We Are Not American, Still (and Maybe You're Not, Either)

    Open Access•Maile Arvin, Hi'ilei Julia Kawehipuaakahaopulani Hobart et al.•ARTICLE•American Quarterly•2024

  • Remembrance of Pacific Pasts

    Hilary Howes, Maile Arvin et al.•ARTICLE•Journal of Pacific History•2022•References: 2

    imperial factor' as an explanatory concept and the need to devise 'methods for the study of multicultural situations'and the value of ethnohistorical evidence for the study of Polynesian history respectively. 2Contributions to subsequent issues addressed a wide variety of approaches and methodologies, facilitated from 1985 by the introduction of a 'Comment' section explicitly 'designed as a forum for debate about historical matters raised in this…

  • Possessing Polynesians: The science of settler colonial whiteness in Hawaii and Oceania

    Maile Arvin•BOOK•Possessing Polynesians•2019

    "From their earliest encounters with indigenous Pacific Islanders, white Europeans and Americans asserted an identification with the racial origins of Polynesians, declaring them to be, racially, almost white and speculating that they were of Mediterranean or Aryan descent. In Possessing Polynesians Maile Arvin analyzes this racializing history within the context of settler colonialism across Polynesia, especially in Hawai'i. Arvin argues that a …

  • Indigenous Feminist Notes on Embodying Alliance against Settler Colonialism

    Maile Arvin•ARTICLE•Meridians•2019•Cited by: 1•References: 28

    How can we enact meaningful forms of solidarity across Indigenous and non-Indigenous communities? This essay, which focuses specifically on the context of settler colonialism in Hawaiʻi, examines existing or potential alliances between Indigenous feminisms and transnational feminisms. Written from a Kanaka Maoli (Native Hawaiian) feminist perspective, the essay looks to the foundational work of Kanaka Maoli scholar-activist Haunani-Kay Trask as a…

  • The White Possessive: Property, Power, and Indigenous Sovereignty by Aileen Moreton-Robinson

    Maile Arvin•ARTICLE•The Contemporary Pacific/ The…•2018

  • Mele Murals

    Maile Arvin•ARTICLE•Asian Diasporic Visual Cultures…•2017

  • The Polynesian Problem and Its Genomic Solutions

    Maile Arvin, Maile Arvin Maile Arvin•ARTICLE•Native American and Indigenous…•2015

  • Indigenous Feminisms Roundtable

    Hōkūlani K Aikau, Hokulani K Aikau Hokulani K Aikau et al.•ARTICLE•Frontiers A Journal of Women…•2015•Cited by: 5

    Daniel Rivers and Karen J. Leong, members of the Transnational Feminisms Summer Institute Program Committee, organized this roundtable to address the absence of Indigenous feminisms from feminist discussions of the transnational, even though many Indigenous nations in the Americas are themselves traversed by settler colonial nationstates, and most American Indians and First Nations peoples are binational, being citizens of sovereign states as wel…

  • Acting Like a White Person Acting Like a Native: Ghostly Performances of Global Indigeneity

    Maile Arvin, Maile Arvin Maile Arvin•ARTICLE•Critical Ethnic Studies•2015•References: 1

  • Still in the Blood: Gendered Histories of Race, Law, and Science in Day v. Apoliona

    Open Access•Maile Arvin•ARTICLE•American Quarterly•2015•Cited by: 3•References: 8

    This essay examines the construction of the "Part-Hawaiian" in early twentieth-century eugenic science and law, as well as the legal legacies of that construction for Native Hawaiians today. The article focuses on the Day v. Apoliona case (2005-10), in which five Native Hawaiian men sued the Office of Hawaiian Affairs for failing to enforce a strict blood quantum policy that defines "native Hawaiians" as being "of not less than one-half part bloo…

  • Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy

    Maile Arvin, Eve Tuck et al.•ARTICLE•Feminist formations•2013

    The article explores two intertwined ideas: that the United States is a settler colonial nation-state and that settler colonialism has been and continues to be a gendered process. The article engages Native feminist theories to excavate the deep connections between settler colonialism and heteropatriarchy, highlighting five central challenges that Native feminist theories pose to gender and women's studies. From problematizing settler colonialism…

  • Indigenous Feminisms Roundtable

    Hōkūlani K Aikau, Hokulani K Aikau Hokulani K Aikau et al.•ARTICLE•Frontiers A Journal of Women…•2015•Cited by: 5

    Daniel Rivers and Karen J. Leong, members of the Transnational Feminisms Summer Institute Program Committee, organized this roundtable to address the absence of Indigenous feminisms from feminist discussions of the transnational, even though many Indigenous nations in the Americas are themselves traversed by settler colonial nationstates, and most American Indians and First Nations peoples are binational, being citizens of sovereign states as wel…

  • Still in the Blood: Gendered Histories of Race, Law, and Science in Day v. Apoliona

    Open Access•Maile Arvin•ARTICLE•American Quarterly•2015•Cited by: 3•References: 8

    This essay examines the construction of the "Part-Hawaiian" in early twentieth-century eugenic science and law, as well as the legal legacies of that construction for Native Hawaiians today. The article focuses on the Day v. Apoliona case (2005-10), in which five Native Hawaiian men sued the Office of Hawaiian Affairs for failing to enforce a strict blood quantum policy that defines "native Hawaiians" as being "of not less than one-half part bloo…

  • Indigenous Feminist Notes on Embodying Alliance against Settler Colonialism

    Maile Arvin•ARTICLE•Meridians•2019•Cited by: 1•References: 28

    How can we enact meaningful forms of solidarity across Indigenous and non-Indigenous communities? This essay, which focuses specifically on the context of settler colonialism in Hawaiʻi, examines existing or potential alliances between Indigenous feminisms and transnational feminisms. Written from a Kanaka Maoli (Native Hawaiian) feminist perspective, the essay looks to the foundational work of Kanaka Maoli scholar-activist Haunani-Kay Trask as a…

  • Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy

    Maile Arvin, Eve Tuck et al.•ARTICLE•Feminist formations•2013

    The article explores two intertwined ideas: that the United States is a settler colonial nation-state and that settler colonialism has been and continues to be a gendered process. The article engages Native feminist theories to excavate the deep connections between settler colonialism and heteropatriarchy, highlighting five central challenges that Native feminist theories pose to gender and women's studies. From problematizing settler colonialism…

  • The Polynesian Problem and Its Genomic Solutions

    Maile Arvin, Maile Arvin Maile Arvin•ARTICLE•Native American and Indigenous…•2015

  • Indigenous Feminisms Roundtable

    Hōkūlani K Aikau, Hokulani K Aikau Hokulani K Aikau et al.•ARTICLE•Frontiers A Journal of Women…•2015•Cited by: 5

    Daniel Rivers and Karen J. Leong, members of the Transnational Feminisms Summer Institute Program Committee, organized this roundtable to address the absence of Indigenous feminisms from feminist discussions of the transnational, even though many Indigenous nations in the Americas are themselves traversed by settler colonial nationstates, and most American Indians and First Nations peoples are binational, being citizens of sovereign states as wel…

  • Acting Like a White Person Acting Like a Native: Ghostly Performances of Global Indigeneity

    Maile Arvin, Maile Arvin Maile Arvin•ARTICLE•Critical Ethnic Studies•2015•References: 1

  • Still in the Blood: Gendered Histories of Race, Law, and Science in Day v. Apoliona

    Open Access•Maile Arvin•ARTICLE•American Quarterly•2015•Cited by: 3•References: 8

    This essay examines the construction of the "Part-Hawaiian" in early twentieth-century eugenic science and law, as well as the legal legacies of that construction for Native Hawaiians today. The article focuses on the Day v. Apoliona case (2005-10), in which five Native Hawaiian men sued the Office of Hawaiian Affairs for failing to enforce a strict blood quantum policy that defines "native Hawaiians" as being "of not less than one-half part bloo…

  • Mele Murals

    Maile Arvin•ARTICLE•Asian Diasporic Visual Cultures…•2017

  • The White Possessive: Property, Power, and Indigenous Sovereignty by Aileen Moreton-Robinson

    Maile Arvin•ARTICLE•The Contemporary Pacific/ The…•2018

  • Possessing Polynesians: The science of settler colonial whiteness in Hawaii and Oceania

    Maile Arvin•BOOK•Possessing Polynesians•2019

    "From their earliest encounters with indigenous Pacific Islanders, white Europeans and Americans asserted an identification with the racial origins of Polynesians, declaring them to be, racially, almost white and speculating that they were of Mediterranean or Aryan descent. In Possessing Polynesians Maile Arvin analyzes this racializing history within the context of settler colonialism across Polynesia, especially in Hawai'i. Arvin argues that a …

  • Indigenous Feminist Notes on Embodying Alliance against Settler Colonialism

    Maile Arvin•ARTICLE•Meridians•2019•Cited by: 1•References: 28

    How can we enact meaningful forms of solidarity across Indigenous and non-Indigenous communities? This essay, which focuses specifically on the context of settler colonialism in Hawaiʻi, examines existing or potential alliances between Indigenous feminisms and transnational feminisms. Written from a Kanaka Maoli (Native Hawaiian) feminist perspective, the essay looks to the foundational work of Kanaka Maoli scholar-activist Haunani-Kay Trask as a…

  • Remembrance of Pacific Pasts

    Hilary Howes, Maile Arvin et al.•ARTICLE•Journal of Pacific History•2022•References: 2

    imperial factor' as an explanatory concept and the need to devise 'methods for the study of multicultural situations'and the value of ethnohistorical evidence for the study of Polynesian history respectively. 2Contributions to subsequent issues addressed a wide variety of approaches and methodologies, facilitated from 1985 by the introduction of a 'Comment' section explicitly 'designed as a forum for debate about historical matters raised in this…

  • We Are Not American, Still (and Maybe You're Not, Either)

    Open Access•Maile Arvin, Hi'ilei Julia Kawehipuaakahaopulani Hobart et al.•ARTICLE•American Quarterly•2024

Political science (6 works) · Sociology (5 works) · Biology (4 works) · Gender Studies (4 works) · History (4 works) · Indigenous (4 works) · Latin American and Latino Studies (4 works) · Law (4 works) · Asian American and Pacific Histories (3 works) · Colonialism (3 works)

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