Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

George E Lankford

Biographic Data

ID341767
NAMEGeorge E Lankford
GIVEN NAMESGeorge E
FAMILY NAMELankford
SIGNATURELANKFORD G E
AFFILIATIONSLyon College
VERIFIEDNo
TOTAL WORKS23
TOTAL CITATIONS12
AUTHOR COUNT22
EDITOR COUNT1
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2019
H-INDEX2
  • Effigy pipes of the Lower Mississippi Valley

    Open Access•Vincas P Steponaitis, Vernon James Knight et al.•ARTICLE•Journal of Anthropological…•2019•References: 15

  • The Holly Bluff style

    Vernon James Knight, George E Lankford et al.•ARTICLE•Southeastern Archaeology•2017•Cited by: 1•References: 11

    We recognize a new style of Mississippian-period art in the North American Southeast, calling it Holly Bluff. It is a two-dimensional style of representational art that appears solely on containers: marine shell cups and ceramic vessels. Iconographically, the style focuses on the depiction of zoomorphic supernatural powers of the Beneath World. Seriating the known corpus of images allows us to characterize three successive style phases, Holly Blu…

  • Native American Legends of the Southeast

    George E Lankford•BOOK•Native American legends of the…•2011•Cited by: 1

  • Looking for Lost Lore

    George E Lankford•BOOK•Looking for lost lore•2009•Cited by: 1•References: 18

  • Gifts of the Great River

    George E Lankford, John H House•ARTICLE•The Arkansas Historical Quarterly•2006•Cited by: 1

    Gifts of the Great River: Arkansas Effigy Pottery from the Edwin Curtiss Collection. By John H. House. (Cambridge, MA: Peabody Museum Press, Harvard University, 2003. Pp. xii, 108. $21.95, paper.) The St. Francis River runs from the Ozarks in Missouri south along the east side of Crowley's Ridge until it flows into the Mississippi River just above Helena. With the Black and White Rivers at the Ozark Escarpment to the west and the Mississippi Rive…

  • Fent Noland

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2005

    ON THE FIRST DAY OF 1858, sitting in a silent, empty house on Main Street in Batesville, Arkansas, a slender man, between coughing spells, penned a letter to his nephew in far-off Virginia: I am the sole tenant of the old mansion, in it and write from a room filled with a thousand memories of the past. Were I a believer in spiritualism and a medium, I could conjure up many beloved forms, who have passed from this to a better world. I do not ever …

  • Bearing Witness

    Charles F Robinson, George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2005

    No one knew the truths of slavery better than the slaves themselves, but no one consulted them until the 1930s. Then, recognizing that this generation of unique witnesses would soon be lost to history, the Works Progress Administration's Federal Writers' Project acted to interview as many former slaves as possible. In a continuation of the project's interest in the life histories of ordinary people, writers interviewed over two thousand former sl…

  • Ten More Voices

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2004

    IN 2003, THE UNIVERSITY OF ARKANSAS PRESS published Bearing Witness, a volume of interviews that employees of the Works Progress Administration (WPA) conducted in the 1930s with people who had been slaves in Arkansas.1 The problem the book attempted to solve was that the 176 narratives had been difficult to locate and use, being scattered through forty volumes of interviews collected by George Rawick in The American Slave: A Composite Autobiograp…

  • François Vallé and His World

    George E Lankford, Carl J Ekberg•ARTICLE•The Arkansas Historical Quarterly•2003

  • Opening the Ozarks

    George E Lankford, Walter A Schroeder•ARTICLE•The Arkansas Historical Quarterly•2003

  • Shawnee Convergence

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•1999

    FOR MANY YEARS A FRONTIER was understood to be simply a boundary between two or more societies with different cultures. When one side was characterized as native, the complementary understanding was that an inevitable decline and absorption of the weaker group would occur. In recent years, however, a much more complex understanding of the dynamic process in the confrontation of two societies has emerged. Central to the new vision is the replaceme…

  • French Roots in the Illinois Country

    George E Lankford, Carl J Ekberg•ARTICLE•The Arkansas Historical Quarterly•1999

    Carl Ekberg has done it again.French Roots in the Illinois Country, like his earlier study of Ste.Geneviève, Colonial Ste.Geneviève: An Adventure on the Mississippi Frontier ('1985), is a model of social history that masterfully illuminates the French experience in the upper Mississippi valley.Few if any historians have looked at this region as closely or as well as Ekberg.That the French were the first Europeans to settle in the region is an ess…

  • The Indians' New South

    George E Lankford, James Axtell•ARTICLE•The Arkansas Historical Quarterly•1998•Cited by: 1

  • The French Experience in Louisiana

    George E Lankford, Glenn R Conrad•ARTICLE•The Arkansas Historical Quarterly•1996

  • Losing the Past

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•1990

  • Native American Legends (Southeastern Legends)

    Ridie E W Ghezzi, George E Lankford et al.•ARTICLE•Journal of American Folklore•1989•Cited by: 5

  • Native American Legends

    Open Access•Roger L Welsh, George E Lankford•ARTICLE•Western Folklore•1989

  • Stories of Maasaw, a Hopi God

    George E Lankford, Ekkehart Malotki et al.•ARTICLE•Journal of American Folklore•1988

  • The Charm Is Broken. Readings in Arkansas and Missouri Folklore

    George E Lankford, W K Mcneil•ARTICLE•Western Folklore•1986

  • Ozark Tales and Superstitions

    George E Lankford, Phillip W Steele•ARTICLE•Journal of American Folklore•1986

  • Pleistocene Animals in Folk Memory

    George E Lankford•ARTICLE•Journal of American Folklore•1980•Cited by: 2

    MAMMOTHS AND MANKIND LIVED TOGETHER in North America millennia ago. One human even carved the image of a mammoth on a shell, but because of geological ambiguity in the Delaware River Valley it is impossible to assign a precise date to the occurrence. It could be extraordinarily ancient artifact (circa 40,000 B.C.), but it is safer to assign a transitional Paleo-Archaic date to it (circa 8000 B.C.).1 The latter date will occasion little surprise a…

  • Folklore Theses and Dissertations in the United States

    George E Lankford, Alan Dundes•ARTICLE•Journal of American Folklore•1979

  • "A Night with the Hants" and Other Alabama Folk Experiences

    George E Lankford, George Lankford et al.•ARTICLE•Journal of American Folklore•1978

  • Native American Legends (Southeastern Legends)

    Ridie E W Ghezzi, George E Lankford et al.•ARTICLE•Journal of American Folklore•1989•Cited by: 5

  • Pleistocene Animals in Folk Memory

    George E Lankford•ARTICLE•Journal of American Folklore•1980•Cited by: 2

    MAMMOTHS AND MANKIND LIVED TOGETHER in North America millennia ago. One human even carved the image of a mammoth on a shell, but because of geological ambiguity in the Delaware River Valley it is impossible to assign a precise date to the occurrence. It could be extraordinarily ancient artifact (circa 40,000 B.C.), but it is safer to assign a transitional Paleo-Archaic date to it (circa 8000 B.C.).1 The latter date will occasion little surprise a…

  • The Holly Bluff style

    Vernon James Knight, George E Lankford et al.•ARTICLE•Southeastern Archaeology•2017•Cited by: 1•References: 11

    We recognize a new style of Mississippian-period art in the North American Southeast, calling it Holly Bluff. It is a two-dimensional style of representational art that appears solely on containers: marine shell cups and ceramic vessels. Iconographically, the style focuses on the depiction of zoomorphic supernatural powers of the Beneath World. Seriating the known corpus of images allows us to characterize three successive style phases, Holly Blu…

  • Native American Legends of the Southeast

    George E Lankford•BOOK•Native American legends of the…•2011•Cited by: 1

  • Looking for Lost Lore

    George E Lankford•BOOK•Looking for lost lore•2009•Cited by: 1•References: 18

  • Gifts of the Great River

    George E Lankford, John H House•ARTICLE•The Arkansas Historical Quarterly•2006•Cited by: 1

    Gifts of the Great River: Arkansas Effigy Pottery from the Edwin Curtiss Collection. By John H. House. (Cambridge, MA: Peabody Museum Press, Harvard University, 2003. Pp. xii, 108. $21.95, paper.) The St. Francis River runs from the Ozarks in Missouri south along the east side of Crowley's Ridge until it flows into the Mississippi River just above Helena. With the Black and White Rivers at the Ozark Escarpment to the west and the Mississippi Rive…

  • The Indians' New South

    George E Lankford, James Axtell•ARTICLE•The Arkansas Historical Quarterly•1998•Cited by: 1

  • "A Night with the Hants" and Other Alabama Folk Experiences

    George E Lankford, George Lankford et al.•ARTICLE•Journal of American Folklore•1978

  • Folklore Theses and Dissertations in the United States

    George E Lankford, Alan Dundes•ARTICLE•Journal of American Folklore•1979

  • Pleistocene Animals in Folk Memory

    George E Lankford•ARTICLE•Journal of American Folklore•1980•Cited by: 2

    MAMMOTHS AND MANKIND LIVED TOGETHER in North America millennia ago. One human even carved the image of a mammoth on a shell, but because of geological ambiguity in the Delaware River Valley it is impossible to assign a precise date to the occurrence. It could be extraordinarily ancient artifact (circa 40,000 B.C.), but it is safer to assign a transitional Paleo-Archaic date to it (circa 8000 B.C.).1 The latter date will occasion little surprise a…

  • The Charm Is Broken. Readings in Arkansas and Missouri Folklore

    George E Lankford, W K Mcneil•ARTICLE•Western Folklore•1986

  • Ozark Tales and Superstitions

    George E Lankford, Phillip W Steele•ARTICLE•Journal of American Folklore•1986

  • Stories of Maasaw, a Hopi God

    George E Lankford, Ekkehart Malotki et al.•ARTICLE•Journal of American Folklore•1988

  • Native American Legends (Southeastern Legends)

    Ridie E W Ghezzi, George E Lankford et al.•ARTICLE•Journal of American Folklore•1989•Cited by: 5

  • Native American Legends

    Open Access•Roger L Welsh, George E Lankford•ARTICLE•Western Folklore•1989

  • Losing the Past

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•1990

  • The French Experience in Louisiana

    George E Lankford, Glenn R Conrad•ARTICLE•The Arkansas Historical Quarterly•1996

  • The Indians' New South

    George E Lankford, James Axtell•ARTICLE•The Arkansas Historical Quarterly•1998•Cited by: 1

  • Shawnee Convergence

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•1999

    FOR MANY YEARS A FRONTIER was understood to be simply a boundary between two or more societies with different cultures. When one side was characterized as native, the complementary understanding was that an inevitable decline and absorption of the weaker group would occur. In recent years, however, a much more complex understanding of the dynamic process in the confrontation of two societies has emerged. Central to the new vision is the replaceme…

  • French Roots in the Illinois Country

    George E Lankford, Carl J Ekberg•ARTICLE•The Arkansas Historical Quarterly•1999

    Carl Ekberg has done it again.French Roots in the Illinois Country, like his earlier study of Ste.Geneviève, Colonial Ste.Geneviève: An Adventure on the Mississippi Frontier ('1985), is a model of social history that masterfully illuminates the French experience in the upper Mississippi valley.Few if any historians have looked at this region as closely or as well as Ekberg.That the French were the first Europeans to settle in the region is an ess…

  • François Vallé and His World

    George E Lankford, Carl J Ekberg•ARTICLE•The Arkansas Historical Quarterly•2003

  • Opening the Ozarks

    George E Lankford, Walter A Schroeder•ARTICLE•The Arkansas Historical Quarterly•2003

  • Ten More Voices

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2004

    IN 2003, THE UNIVERSITY OF ARKANSAS PRESS published Bearing Witness, a volume of interviews that employees of the Works Progress Administration (WPA) conducted in the 1930s with people who had been slaves in Arkansas.1 The problem the book attempted to solve was that the 176 narratives had been difficult to locate and use, being scattered through forty volumes of interviews collected by George Rawick in The American Slave: A Composite Autobiograp…

  • Fent Noland

    George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2005

    ON THE FIRST DAY OF 1858, sitting in a silent, empty house on Main Street in Batesville, Arkansas, a slender man, between coughing spells, penned a letter to his nephew in far-off Virginia: I am the sole tenant of the old mansion, in it and write from a room filled with a thousand memories of the past. Were I a believer in spiritualism and a medium, I could conjure up many beloved forms, who have passed from this to a better world. I do not ever …

  • Bearing Witness

    Charles F Robinson, George E Lankford•ARTICLE•The Arkansas Historical Quarterly•2005

    No one knew the truths of slavery better than the slaves themselves, but no one consulted them until the 1930s. Then, recognizing that this generation of unique witnesses would soon be lost to history, the Works Progress Administration's Federal Writers' Project acted to interview as many former slaves as possible. In a continuation of the project's interest in the life histories of ordinary people, writers interviewed over two thousand former sl…

  • Gifts of the Great River

    George E Lankford, John H House•ARTICLE•The Arkansas Historical Quarterly•2006•Cited by: 1

    Gifts of the Great River: Arkansas Effigy Pottery from the Edwin Curtiss Collection. By John H. House. (Cambridge, MA: Peabody Museum Press, Harvard University, 2003. Pp. xii, 108. $21.95, paper.) The St. Francis River runs from the Ozarks in Missouri south along the east side of Crowley's Ridge until it flows into the Mississippi River just above Helena. With the Black and White Rivers at the Ozark Escarpment to the west and the Mississippi Rive…

  • Looking for Lost Lore

    George E Lankford•BOOK•Looking for lost lore•2009•Cited by: 1•References: 18

  • Native American Legends of the Southeast

    George E Lankford•BOOK•Native American legends of the…•2011•Cited by: 1

  • The Holly Bluff style

    Vernon James Knight, George E Lankford et al.•ARTICLE•Southeastern Archaeology•2017•Cited by: 1•References: 11

    We recognize a new style of Mississippian-period art in the North American Southeast, calling it Holly Bluff. It is a two-dimensional style of representational art that appears solely on containers: marine shell cups and ceramic vessels. Iconographically, the style focuses on the depiction of zoomorphic supernatural powers of the Beneath World. Seriating the known corpus of images allows us to characterize three successive style phases, Holly Blu…

  • Effigy pipes of the Lower Mississippi Valley

    Open Access•Vincas P Steponaitis, Vernon James Knight et al.•ARTICLE•Journal of Anthropological…•2019•References: 15

History (22 works) · Archaeology (17 works) · Archaeology and Natural History (11 works) · History (11 works) · Geography (10 works) · Art (8 works) · American Environmental and Regional History (5 works) · American History and Culture (5 works) · Genealogy (4 works) · Ancient history (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae