Piotr J Małysz
Biographic Data
| ID | 3457149 |
|---|---|
| NAME | Piotr J Małysz |
| GIVEN NAMES | Piotr J |
| FAMILY NAME | Małysz |
| SIGNATURE | MAŁYSZ P J |
| AFFILIATIONS | Harvard University |
| ORCID | 0000-0001-8040-2269 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2008 |
| H-INDEX | 0 |
Luther and Dionysius
This article argues that common ground may be found between Dionysius and Luther if one goes beyond the customary “mystical” framework for analyzing Dionysius’ work and views Luther (despite his dismissal of Dionysius as an impostor) as standing in a long line of interpreters who had sought to give Dionysian ideas a more explicitly Christological focus. Specifically, I argue, the similarities lie in Luther's conceptualization of God's hidden pres…
Storming Heaven with Karl Barth? Barth's Unwitting Appropriation of the Genus Maiestaticum and what Lutherans Can Learn from It
This article seeks to demonstrate that Barth radically misunderstands the Lutheran doctrine of the communication of attributes, with its centerpiece the genus maiestaticum . However, misdirected as Barth's criticism is, the doctrine is not without its own problems and, instead of giving expression to the integrity of Christ's person and the co‐presence of his natures, is in danger of subverting itself. After showing that Barth's Christology actua…
Nemo iudex in causa sua as the Basis of Law, Justice, and Justification in Luther's Thought
In the wake of the investiture struggle and against the background of burgeoning humanist thought, Martin Luther's affirmation of the secular realm as a discrete area of divine activity may be lauded as a judicious recovery of the thought of Augustine and perhaps of Gelasius I. In light of subsequent developments in sociopolitical theory, however, this progressive aspect of the reformer's thought appears to be immediately undercut by its seemingl…
Exchange and ecstasy
It is frequently alleged that Martin Luther's doctrine of justification by grace through faith posits absolute human passivity vis-à-vis God and, on account of the past completion of Christ's sacrifice, disconnects Christians from the cross. This article takes issue with this view. Specifically, it disputes the claim that, through his doctrine of justification, Luther became an unwitting advocate of the conceptual juxtaposition of gift and exchan…
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Storming Heaven with Karl Barth? Barth's Unwitting Appropriation of the Genus Maiestaticum and what Lutherans Can Learn from It
This article seeks to demonstrate that Barth radically misunderstands the Lutheran doctrine of the communication of attributes, with its centerpiece the genus maiestaticum . However, misdirected as Barth's criticism is, the doctrine is not without its own problems and, instead of giving expression to the integrity of Christ's person and the co‐presence of his natures, is in danger of subverting itself. After showing that Barth's Christology actua…
Nemo iudex in causa sua as the Basis of Law, Justice, and Justification in Luther's Thought
In the wake of the investiture struggle and against the background of burgeoning humanist thought, Martin Luther's affirmation of the secular realm as a discrete area of divine activity may be lauded as a judicious recovery of the thought of Augustine and perhaps of Gelasius I. In light of subsequent developments in sociopolitical theory, however, this progressive aspect of the reformer's thought appears to be immediately undercut by its seemingl…
Exchange and ecstasy
It is frequently alleged that Martin Luther's doctrine of justification by grace through faith posits absolute human passivity vis-à-vis God and, on account of the past completion of Christ's sacrifice, disconnects Christians from the cross. This article takes issue with this view. Specifically, it disputes the claim that, through his doctrine of justification, Luther became an unwitting advocate of the conceptual juxtaposition of gift and exchan…
Luther and Dionysius
This article argues that common ground may be found between Dionysius and Luther if one goes beyond the customary “mystical” framework for analyzing Dionysius’ work and views Luther (despite his dismissal of Dionysius as an impostor) as standing in a long line of interpreters who had sought to give Dionysian ideas a more explicitly Christological focus. Specifically, I argue, the similarities lie in Luther's conceptualization of God's hidden pres…
Reformation and Early Modern Christianity (4 works) · Philosophy (3 works) · Theology (3 works) · Doctrine (2 works) · Epistemology (2 works) · Law (2 works) · Medieval Philosophy and Theology (2 works) · Appropriation (1 work) · Art (1 work) · Christology (1 work)