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Uttara Asha Coorlawala

Biographic Data

ID3482320
NAMEUttara Asha Coorlawala
GIVEN NAMESUttara Asha
FAMILY NAMECoorlawala
SIGNATURECOORLAWALA U A
AFFILIATIONSNew York University
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS19
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2019
H-INDEX3
  • The Dancing Subject in Hindi Film

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•2019

  • The Sanskritized Body

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•2004•Cited by: 9•References: 3

    As Bharatanatyam dancers across the world talk about what they do through listservs, websites, and performance publicity-in academia's world dance courses and amidst international cultural diplomats-I keep re-encountering the Orientalist representation of a "pan Indian transhistorical" devadāsī . Her history is a linear deterioration of aesthetic quality and personal agency, from temple to courts and from courts to streets and to (deserved) aband…

  • Speaking Back

    Open Access•Uttara Asha Coorlawala, Uttara Coorlawala•ARTICLE•Dance Research Journal•2001

  • Kapila Vatsyayan~Formative Influences

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•2000

    Kapila Vatsyayan: You are kind Uttara, but it is hard for me to analyze myself. I have been . . . extraordinarily fortunate. My training began with the practice of dance, from Oriental dance to Kathak to Bharatanatyam and Manipuri. My concurrent training in English literature at Delhi University provided critical apparatus. Although my academic disciplines were English literature, Western art, and whatever we learned in pre-Independent India, I h…

  • II. Ananya and Chandralekha—A Response to “Chandralekha

    Open Access•Uttara Asha Coorlawala, Uttara Coorlawala•ARTICLE•Dance Research Journal•1999

  • Darshan and Abhinaya

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•1996•Cited by: 3•References: 3

    In the following study, methods developed within feminist film theory of deconstructing the gaze are applied to “read” abhinaya (the narrational component in Indian classical dancing)(1) and the performer-audience relationship. The study has yielded an alternative model to Kaplan's model of an inevitable male gaze and a performance mechanism for generating transcendence. It also shows that decontextualised readings of dance can yield very differe…

  • The Toronto conference on “new directions in Indian dance”

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1993

    New Directions in Indian Dance was the theme of the International Festival and Conference held for one tightly packed week, February 9-15, 1993, in Toronto, Canada. The inclusive title refers to both the traditional and nontraditional Indian dance forms that been constantly evolving within India since Independence, and also beyond India, as immigrants, most specifically in Canada, have been trying to make this artform an accepted part of the Cana…

  • The Classical Traditions of Odissi and Manipuri

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1993

    Odissi: Indian Classical Dance Art By Sunil Kothari. Illustrated. 132 pp. Bombay: Marg Publications, 1990. Rs. 595. U.S. $50.00. Dances of Manipur: The Classical Tradition Edited by Saryu Doshi. Illustrated. 128 pp. Bombay: Marg Publications, 1989. Rs. 575. U.S. $48.00

  • Illustrating Kathak

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1992

    Kathak Indian Classical Dance Art By Sunil Kothari. Illustrated. 234 pp. New Delhi: Abhinav Publications, 1989. Rs. 800, $110 ($88 prepaid from the U.S. distributor, South Asia Books, P.O. Box 502, Columbia, MO 65205) The Dances of India By Reginald and Jamila Massey. Illustrated. 164 pp. London: Tricolour Books, 1989. $30 ($24 prepaid from the U.S. distributor, South Asia Books)

  • Ruth St. Denis and India's dance renaissance

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1992•Cited by: 7

    Between January 8 and May 9, 1926, as part of their eighteen-month tour of the Orient, the Denishawn Dance Company performed over one hundred dance concerts in India.' These performances by St. Denis, Ted Shawn, and eight dancers were not subsidized by any government, but basically were supported by the sale of tickets and occasionally by royal patrons, such as the Nizam of Hyderabad and the Maharaja Gaekwar of Baroda. The Denishawn dance concert…

  • The Sanskritized Body

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•2004•Cited by: 9•References: 3

    As Bharatanatyam dancers across the world talk about what they do through listservs, websites, and performance publicity-in academia's world dance courses and amidst international cultural diplomats-I keep re-encountering the Orientalist representation of a "pan Indian transhistorical" devadāsī . Her history is a linear deterioration of aesthetic quality and personal agency, from temple to courts and from courts to streets and to (deserved) aband…

  • Ruth St. Denis and India's dance renaissance

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1992•Cited by: 7

    Between January 8 and May 9, 1926, as part of their eighteen-month tour of the Orient, the Denishawn Dance Company performed over one hundred dance concerts in India.' These performances by St. Denis, Ted Shawn, and eight dancers were not subsidized by any government, but basically were supported by the sale of tickets and occasionally by royal patrons, such as the Nizam of Hyderabad and the Maharaja Gaekwar of Baroda. The Denishawn dance concert…

  • Darshan and Abhinaya

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•1996•Cited by: 3•References: 3

    In the following study, methods developed within feminist film theory of deconstructing the gaze are applied to “read” abhinaya (the narrational component in Indian classical dancing)(1) and the performer-audience relationship. The study has yielded an alternative model to Kaplan's model of an inevitable male gaze and a performance mechanism for generating transcendence. It also shows that decontextualised readings of dance can yield very differe…

  • Illustrating Kathak

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1992

    Kathak Indian Classical Dance Art By Sunil Kothari. Illustrated. 234 pp. New Delhi: Abhinav Publications, 1989. Rs. 800, $110 ($88 prepaid from the U.S. distributor, South Asia Books, P.O. Box 502, Columbia, MO 65205) The Dances of India By Reginald and Jamila Massey. Illustrated. 164 pp. London: Tricolour Books, 1989. $30 ($24 prepaid from the U.S. distributor, South Asia Books)

  • Ruth St. Denis and India's dance renaissance

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1992•Cited by: 7

    Between January 8 and May 9, 1926, as part of their eighteen-month tour of the Orient, the Denishawn Dance Company performed over one hundred dance concerts in India.' These performances by St. Denis, Ted Shawn, and eight dancers were not subsidized by any government, but basically were supported by the sale of tickets and occasionally by royal patrons, such as the Nizam of Hyderabad and the Maharaja Gaekwar of Baroda. The Denishawn dance concert…

  • The Toronto conference on “new directions in Indian dance”

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1993

    New Directions in Indian Dance was the theme of the International Festival and Conference held for one tightly packed week, February 9-15, 1993, in Toronto, Canada. The inclusive title refers to both the traditional and nontraditional Indian dance forms that been constantly evolving within India since Independence, and also beyond India, as immigrants, most specifically in Canada, have been trying to make this artform an accepted part of the Cana…

  • The Classical Traditions of Odissi and Manipuri

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•1993

    Odissi: Indian Classical Dance Art By Sunil Kothari. Illustrated. 132 pp. Bombay: Marg Publications, 1990. Rs. 595. U.S. $50.00. Dances of Manipur: The Classical Tradition Edited by Saryu Doshi. Illustrated. 128 pp. Bombay: Marg Publications, 1989. Rs. 575. U.S. $48.00

  • Darshan and Abhinaya

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•1996•Cited by: 3•References: 3

    In the following study, methods developed within feminist film theory of deconstructing the gaze are applied to “read” abhinaya (the narrational component in Indian classical dancing)(1) and the performer-audience relationship. The study has yielded an alternative model to Kaplan's model of an inevitable male gaze and a performance mechanism for generating transcendence. It also shows that decontextualised readings of dance can yield very differe…

  • II. Ananya and Chandralekha—A Response to “Chandralekha

    Open Access•Uttara Asha Coorlawala, Uttara Coorlawala•ARTICLE•Dance Research Journal•1999

  • Kapila Vatsyayan~Formative Influences

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•2000

    Kapila Vatsyayan: You are kind Uttara, but it is hard for me to analyze myself. I have been . . . extraordinarily fortunate. My training began with the practice of dance, from Oriental dance to Kathak to Bharatanatyam and Manipuri. My concurrent training in English literature at Delhi University provided critical apparatus. Although my academic disciplines were English literature, Western art, and whatever we learned in pre-Independent India, I h…

  • Speaking Back

    Open Access•Uttara Asha Coorlawala, Uttara Coorlawala•ARTICLE•Dance Research Journal•2001

  • The Sanskritized Body

    Open Access•Uttara Asha Coorlawala•ARTICLE•Dance Research Journal•2004•Cited by: 9•References: 3

    As Bharatanatyam dancers across the world talk about what they do through listservs, websites, and performance publicity-in academia's world dance courses and amidst international cultural diplomats-I keep re-encountering the Orientalist representation of a "pan Indian transhistorical" devadāsī . Her history is a linear deterioration of aesthetic quality and personal agency, from temple to courts and from courts to streets and to (deserved) aband…

  • The Dancing Subject in Hindi Film

    Uttara Asha Coorlawala•ARTICLE•Dance Chronicle•2019

Art (9 works) · Visual arts (7 works) · Dance (6 works) · Diversity and Impact of Dance (6 works) · Art history (5 works) · Sociology (5 works) · Cinema and Media Studies (3 works) · History (3 works) · South Asian Cinema and Culture (3 works) · Aesthetics (2 works)

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