Dafydd Huw Rees
Biographic Data
| ID | 3487343 |
|---|---|
| NAME | Dafydd Huw Rees |
| GIVEN NAMES | Dafydd Huw |
| FAMILY NAME | Rees |
| SIGNATURE | REES D H |
| AFFILIATIONS | Cardiff University |
| ORCID | 0009-0005-2538-1465 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 1 |
Habermasian Constructivism
Jürgen Habermas’ discourse theory of morality should be understood, in metaethical terms, as a constructivist theory. All constructivist theories face a Euthyphro-like dilemma arising from how they classify the constraints on their metaethical construction procedures: are they moral or non-moral? Many varieties of Kantian constructivism, such as Christine Korsgaard’s, classify the constraints as moral, albeit constitutive of human reason and agen…
The Postsecular Political Philosophy of Jürgen Habermas
Decolonizing Philosophy? Habermas and the Axial Age
The “postsecular” phase in Jürgen Habermas's work began as an attempt to decolonize philosophy. Ever since his address at the Paulskirche in Frankfurt in October 2001, Habermas has linked the goal of developing a postsecular approach in philosophy and politics to the need to redress the balance between the West and the rest of the world.1 It is no longer possible, he says, to take secular European society as the global norm. Philosophy and politi…
Decolonizing Philosophy? Habermas and the Axial Age
The “postsecular” phase in Jürgen Habermas's work began as an attempt to decolonize philosophy. Ever since his address at the Paulskirche in Frankfurt in October 2001, Habermas has linked the goal of developing a postsecular approach in philosophy and politics to the need to redress the balance between the West and the rest of the world.1 It is no longer possible, he says, to take secular European society as the global norm. Philosophy and politi…
Decolonizing Philosophy? Habermas and the Axial Age
The “postsecular” phase in Jürgen Habermas's work began as an attempt to decolonize philosophy. Ever since his address at the Paulskirche in Frankfurt in October 2001, Habermas has linked the goal of developing a postsecular approach in philosophy and politics to the need to redress the balance between the West and the rest of the world.1 It is no longer possible, he says, to take secular European society as the global norm. Philosophy and politi…
The Postsecular Political Philosophy of Jürgen Habermas
Habermasian Constructivism
Jürgen Habermas’ discourse theory of morality should be understood, in metaethical terms, as a constructivist theory. All constructivist theories face a Euthyphro-like dilemma arising from how they classify the constraints on their metaethical construction procedures: are they moral or non-moral? Many varieties of Kantian constructivism, such as Christine Korsgaard’s, classify the constraints as moral, albeit constitutive of human reason and agen…
Epistemology (3 works) · Philosophy (3 works) · Sociology (3 works) · Critical Theory and Philosophy (2 works) · Law (2 works) · Political science (2 works) · Citation (1 work) · Computer Science (1 work) · Dilemma (1 work) · Environmental ethics (1 work)