Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

J Bishop

Biographic Data

ID34939
NAMEJ Bishop
GIVEN NAMESJ
FAMILY NAMEBishop
SIGNATUREBISHOP J
AFFILIATIONSUniversity of Auckland
ORCID0000-0002-0280-5457
VERIFIEDYes
TOTAL WORKS46
TOTAL CITATIONS29
AUTHOR COUNT45
EDITOR COUNT1
FIRST PUBLICATION YEAR1900
LATEST PUBLICATION YEAR2025
H-INDEX3
  • Swinburne’s theodicy

    Open Access•J Bishop•ARTICLE•International Journal for…•2025

  • Intellectual Humility and the Argument from Evil

    Open Access•J Bishop, Ken Perszyk•ARTICLE•Religions•2024

    This is a response to Zain Ali’s critique in this journal of our presentation of a ‘right relationship’ normatively relativised ‘logical’ Argument from Evil. Our argument aims to show that the existence of horrendous evils (as defined by Marilyn Adams) is incompatible with the existence of the personal omniGod (a person or personal being who is all-powerful, all-knowing, and perfectly good), given certain reasonable judgments about what a persona…

  • Reasonable faith and reasonable fideism

    Open Access•J Bishop•ARTICLE•Religious Studies•2023

    What is faith? And what makes faith reasonable, when it is so? I first defend approaching the question of faith and its reasonableness by starting from faith in the religious context. Next, I develop a ‘venture’ theory of a specific kind of faith of which religious – and specifically Christian – practical commitment to a whole worldview may be taken methodologically as a paradigm case. Then I consider the conditions under which faith-commitment o…

  • On the Significance of Assumptions about Divine Goodness and Divine Ontology for 'Logical' Arguments from Evil

    Open Access•J Bishop•ARTICLE•Religions•2021•Cited by: 3•References: 10

    Sterba's Is a Good God Logically Possible? (2019) draws attention to the importance of ethical assumptions in 'logical' arguments from evil (LAfEs) to the effect that the existence of (certain types) of evil is incompatible with the existence of a God who is all-powerful and morally perfect. I argue, first, that such arguments are likely to succeed only when 'normatively relativized'-that is, when based on assumptions about divine goodness that m…

  • Hmong participants’ reactions to return of individual and community pharmacogenetic research results

    Open Access•Katherine J Holzer, K Holzer et al.•ARTICLE•Journal of Community Genetics•2020

  • Human colonization and volcanic activity in the eastern Campania Plain (Italy) between the Eneolithic and Late Roman periods

    M A Di Vito, N Castaldo et al.•ARTICLE•Quaternary International•2013

  • Angel of the Aboriginals

    J Bishop•ARTICLE•Visual Anthropology•2010

  • Into the Field

    J Bishop, John Melville Bishop•ARTICLE•Visual Anthropology•2010

    Into the Field. Alyssa Grossman, director; 28 mins., 2005. Distributed by Documentary Educational Resources, 101 Morse St., Watertown, MA 02472. http://www.der.org. Into the Field is about the dail

  • Believing by Faith

    J Bishop•BOOK•BELIEVING BY FAITH: AN ESSAY IN…•2007

    Can it be justifiable to commit oneself 'by faith' to a religious claim when its truth lacks adequate support from one's total available evidence? In this book, Bishop defends a version of fideism inspired by William James's 1896 lecture 'The Will to Believe'.

  • Inequality and Poverty

    Open Access•J Bishop, Yoram Amiel•BOOK•Inequality and poverty•2007

    This volume is a collection of papers presented at the first meeting of the Society for the Study of Economic Inequality (ECINEQ). The Societys aims are to provide an international forum for all researchers interested in the study of economic inequality and related fields, bringing together the diversity of perspectives. The conference was held in Palma de Mallorca, Spain in July 2005. Over eighty parallel sessions were offered, providing novel a…

  • Response to Sigurjón Baldur Hafsteinsson's review of Oh, What a Blow that Phantom Gave Me

    Open Access•J Bishop•ARTICLE•Visual Anthropology Review•2007

  • The Philosophy of Religion

    Open Access•J Bishop•ARTICLE•Philosophy Compass•2006•Cited by: 1•References: 22

    It is argued that philosophy of religion should focus not only on the epistemic justifiability of holding religious beliefs but also on the moral justifiability of commitment to their truth in practical reasoning. If the truth of classical theism may turn out to be evidentially ambiguous, then pressure is placed on the moral evidentialist assumption that one is morally justified in taking a theistic truth-claim to be true only if one's total evid…

  • On the possibility of doxastic venture

    Open Access•J Bishop•ARTICLE•Religious Studies•2005

    In response to Buckareff, I agree that it is indeed impossible intentionally and directly to acquire a belief one judges not to be supported by one's evidence. But Jamesian doxastic venture does not involve any such direct self-inducing of belief: it is rather a matter of an agent's taking to be true in practical reasoning what she already , through some ‘passional’, non-epistemic, cause, holds true beyond the support of her evidence. To deny tha…

  • Prospects for a Naturalist Libertarianism

    Open Access•J Bishop•ARTICLE•Philosophy and Phenomenological…•2003

  • Faith as doxastic venture

    Open Access•J Bishop•ARTICLE•Religious Studies•2002

    A ‘doxastic venture’ model of faith – according to which having faith involves believing beyond what is rationally justifiable – can be defended only on condition that such venturesome believing is both possible and ethically acceptable. I show how a development of the position argued by William James in ‘The will to believe’ can succeed in meeting these conditions. A Jamesian defence of doxastic venture is, however, open to the objection that de…

  • The dynamics and dangers of entitlement

    J Bishop, Robert C Lane•ARTICLE•Psychoanalytic Psychology•2002

    Excessive entitlement can accompany a range of other problems presented by patients encountered in psychotherapy. In its problematic form it is conceptualized here as having roots in emotional deprivation in childhood, especially when the child was used as a narcissistic extension by parents. This “special” role becomes a learned attitude and behavior and a refuge and defense against the hurt, shame, and fear resulting from this experience. Anger…

  • Lord of the Rings Discussion, Continued

    J Bishop, John Douglas Bishop•ARTICLE•Science Fiction Studies•2002

  • Alan Lomax 1915‐2002 A Remembrance

    Open Access•J Bishop•ARTICLE•Visual Anthropology Review•2001•References: 2

  • Edmund Carpenter

    Open Access•Harald E L Prins, J Bishop•ARTICLE•Visual Anthropology Review•2001•Cited by: 3•References: 28

  • Documenting Ourselves

    Open Access•J Bishop, Sharon R Sherman•ARTICLE•Western Folklore•2000•Cited by: 3•References: 1

    Since Robert Flaherty's landmark film Nanook of the North (1922) arguments have raged over whether or not film records of people and traditions can ever be authentic. And yet never before has a single volume combined documentary, ethnographic, and folkloristic filmmaking to explore this controversy. What happens when we turn the camera on ourselves? This question has long plagued documentary filmmakers concerned with issues of reflexivity, subjec…

  • The Act Itself

    J Bishop, Jonathan Bennett•ARTICLE•Philosophy and Phenomenological…•1998•Cited by: 5

  • Khmer Court Dance

    Steve Poizat-Newcomb, Sam Ang-Sam et al.•ARTICLE•Journal of American Folklore•1997

  • Moral Motivation and the Development of Francis Hutcheson's Philosophy

    J Bishop, John Douglas Bishop•ARTICLE•Journal of the History of Ideas•1996•Cited by: 7•References: 1

    Moral Motivation and the Development of Francis Hutcheson's Philosophy John D. Bishop Hutcheson was an able philosopher, but philosophical analysis was not his only purpose in writing about morals. 1 Throughout his life his writings aimed at promoting virtue; his changing philosophical views often had to conform, if he could make them, to that rhetorical end. But a mind which understands philosophical argument cannot always control the conclusion…

  • Explaining Human Action

    J Bishop, Kathleen Lennon•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 2

  • Khmer Court Dance

    Toni Shapiro, Sam-Ang Sam et al.•ARTICLE•Asian Music•1993

Next
  • Moral Motivation and the Development of Francis Hutcheson's Philosophy

    J Bishop, John Douglas Bishop•ARTICLE•Journal of the History of Ideas•1996•Cited by: 7•References: 1

    Moral Motivation and the Development of Francis Hutcheson's Philosophy John D. Bishop Hutcheson was an able philosopher, but philosophical analysis was not his only purpose in writing about morals. 1 Throughout his life his writings aimed at promoting virtue; his changing philosophical views often had to conform, if he could make them, to that rhetorical end. But a mind which understands philosophical argument cannot always control the conclusion…

  • The Act Itself

    J Bishop, Jonathan Bennett•ARTICLE•Philosophy and Phenomenological…•1998•Cited by: 5

  • On the Significance of Assumptions about Divine Goodness and Divine Ontology for 'Logical' Arguments from Evil

    Open Access•J Bishop•ARTICLE•Religions•2021•Cited by: 3•References: 10

    Sterba's Is a Good God Logically Possible? (2019) draws attention to the importance of ethical assumptions in 'logical' arguments from evil (LAfEs) to the effect that the existence of (certain types) of evil is incompatible with the existence of a God who is all-powerful and morally perfect. I argue, first, that such arguments are likely to succeed only when 'normatively relativized'-that is, when based on assumptions about divine goodness that m…

  • Edmund Carpenter

    Open Access•Harald E L Prins, J Bishop•ARTICLE•Visual Anthropology Review•2001•Cited by: 3•References: 28

  • Documenting Ourselves

    Open Access•J Bishop, Sharon R Sherman•ARTICLE•Western Folklore•2000•Cited by: 3•References: 1

    Since Robert Flaherty's landmark film Nanook of the North (1922) arguments have raged over whether or not film records of people and traditions can ever be authentic. And yet never before has a single volume combined documentary, ethnographic, and folkloristic filmmaking to explore this controversy. What happens when we turn the camera on ourselves? This question has long plagued documentary filmmakers concerned with issues of reflexivity, subjec…

  • Explaining Human Action

    J Bishop, Kathleen Lennon•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 2

  • Natural Agency

    Hugh J Mccann, J Bishop•ARTICLE•Philosophy and Phenomenological…•1992•Cited by: 2

  • Can Adults Be Hooked on College

    J Bishop, John H Bishop et al.•ARTICLE•The Journal of Higher Education•1977•Cited by: 2•References: 4

    This study examines institutional and individual determinants of adult participation in higher education. Using linear regression, we predicted the 1970 degree-credit college enrollment of a sample

  • The Philosophy of Religion

    Open Access•J Bishop•ARTICLE•Philosophy Compass•2006•Cited by: 1•References: 22

    It is argued that philosophy of religion should focus not only on the epistemic justifiability of holding religious beliefs but also on the moral justifiability of commitment to their truth in practical reasoning. If the truth of classical theism may turn out to be evidentially ambiguous, then pressure is placed on the moral evidentialist assumption that one is morally justified in taking a theistic truth-claim to be true only if one's total evid…

  • Benefit-Cost Analysis in Program Evaluation

    Stanley H Masters, Stanley Masters et al.•ARTICLE•Journal of Social Service Research•1978•Cited by: 1

    This paper discusses how benefit-cost analysis can help in the evaluation of human services programs. Various kinds of benefits and costs are discussed, as well as how they can be estimated empirically. Benefits and costs, the authors argue, should be evaluated from a wide variety of perspectives, including that of the agency, program participants, all nonparticipants, and society as a whole. In order to compare benefits to costs and make compari…

  • Mrs. Bishop's Travels in China

    J Bishop, J F Bishop•ARTICLE•Geographical Journal•1900

  • The Grace of Continuance

    Open Access•J Bishop•ARTICLE•Theology Today•1958

  • Analysis of symptom patterns as a method of screening for hypothyroidism

    D J Barker, J M Bishop et al.•ARTICLE•Journal of Epidemiology and…•1970

  • Frank Bridge

    J Bishop, John H Bishop•ARTICLE•The Musical Times•1975

  • Frank Bridge

    J Bishop•ARTICLE•Music and Letters•1976

    Journal Article FRANK BRIDGE Get access JOHN BISHOP JOHN BISHOP Frank Bridge Trustc/o 14 Barlby Road, London W10 6AR. Search for other works by this author on: Oxford Academic Google Scholar Music and Letters, Volume LVII, Issue 1, January 1976, Pages 104-b–104, https://doi.org/10.1093/ml/LVII.1.104-b Published: 01 January 1976

  • Subsidizing science through graduate education

    Open Access•J Bishop, John S Bishop•ARTICLE•Society•1976

  • Can Adults Be Hooked on College

    J Bishop, John H Bishop et al.•ARTICLE•The Journal of Higher Education•1977•Cited by: 2•References: 4

    This study examines institutional and individual determinants of adult participation in higher education. Using linear regression, we predicted the 1970 degree-credit college enrollment of a sample

  • Views of Bridge

    Hugh Ottaway, Anthony Payne et al.•ARTICLE•The Musical Times•1977

  • Benefit-Cost Analysis in Program Evaluation

    Stanley H Masters, Stanley Masters et al.•ARTICLE•Journal of Social Service Research•1978•Cited by: 1

    This paper discusses how benefit-cost analysis can help in the evaluation of human services programs. Various kinds of benefits and costs are discussed, as well as how they can be estimated empirically. Benefits and costs, the authors argue, should be evaluated from a wide variety of perspectives, including that of the agency, program participants, all nonparticipants, and society as a whole. In order to compare benefits to costs and make compari…

  • Cambridge University Vatnajökull Expedition, 1977

    Open Access•J Bishop, J F Bishop et al.•ARTICLE•Polar Record•1978

    This expedition to Iceland was concerned with ice depth soundings of the largest ice cap in Europe and involved both the development of impulse radar systems and the use of satellite survey equipment for locating experimental stations and ice depth traverses (Fig 1). Vatnajökull, which translated means ‘water-ice’, is a temperate ice sheet and measures approximately 140 km east to west and 100 km north to south, thereby occupying more space than …

  • Under-Ice Volcanoes

    Keith Miller, A D G Cummings et al.•ARTICLE•Geographical Journal•1979•References: 2

  • Songs

    Stephen Banfield, Bridge Bridge et al.•ARTICLE•The Musical Times•1980

  • Employer Search

    John M Barron, J Bishop et al.•ARTICLE•The Review of Economics and…•1985

    The purpose of this paper is to present new evidence on employer search to fill a position. The study is based on data for recent hires collected in the 1980 Employer Opportunity Pilot Project (EOPP) survey of employers. The paper investigates the effect of factors such as training, employer size, and labor market conditions on employer search. Employer search is measured by the number of applicants interviewed prior to an employment offer and th…

  • Leisure beyond the individual consumer

    Paul Hoggett, J Bishop•ARTICLE•Leisure Studies•1985

    In the concentration on the leisure patterns and aspirations of individuals, we have lost sight of the extremely varied and significant ways in which people come together to undertake their activities. What is commonly termed the ‘voluntary sector’ is an immensely rich and important area of collective activity in which participants, by and large, consume their own products free from the market economy. This paper is based on research which studie…

  • Sajama, Seppo. Idea, Judgement and Will, University of Turku, Finland, 1983, Reports from the Department of Theoretical Philosophy

    Open Access•J Bishop•ARTICLE•Theoria•1986

  • Is agent-causality a conceptual primitive

    Open Access•J Bishop•ARTICLE•Synthese•1986•References: 12

  • New England Fiddles

    Robert D Bethke, J Bishop•ARTICLE•Journal of American Folklore•1986

    This 1984 film by John Bishop and Nicholas Hawes presents seven of the finest traditional musicians as they play in their homes and at dances and contests, passing their styles to younger fiddlers, and commenting on their music. Featured are Ron West (Yankee), Paddy Cronnin (Irish), Ben Guillemette(Quebecois), Wilfred Guillette (Quebecois), Harold Luce (Yankee), Gerry Robichaud (Maritime), and the Cape Breton style of Joe Cormier

  • Vico and Joyce and Joyce Scholarship

    J Bishop, Philosophy Documentation Center•ARTICLE•New Vico Studies•1988

  • Bridge-Building

    J Bishop, John A Bishop•ARTICLE•The Musical Times•1991

  • Natural Agency

    Michael J Zimmerman, J Bishop•ARTICLE•The Philosophical Review•1992

  • Natural Agency

    Hugh J Mccann, J Bishop•ARTICLE•Philosophy and Phenomenological…•1992•Cited by: 2

  • Explaining Human Action

    J Bishop, Kathleen Lennon•ARTICLE•Philosophy and Phenomenological…•1993•Cited by: 2

  • Khmer Court Dance

    Toni Shapiro, Sam-Ang Sam et al.•ARTICLE•Asian Music•1993

  • Moral Motivation and the Development of Francis Hutcheson's Philosophy

    J Bishop, John Douglas Bishop•ARTICLE•Journal of the History of Ideas•1996•Cited by: 7•References: 1

    Moral Motivation and the Development of Francis Hutcheson's Philosophy John D. Bishop Hutcheson was an able philosopher, but philosophical analysis was not his only purpose in writing about morals. 1 Throughout his life his writings aimed at promoting virtue; his changing philosophical views often had to conform, if he could make them, to that rhetorical end. But a mind which understands philosophical argument cannot always control the conclusion…

  • Khmer Court Dance

    Steve Poizat-Newcomb, Sam Ang-Sam et al.•ARTICLE•Journal of American Folklore•1997

Philosophy (16 works) · Epistemology (13 works) · Sociology (13 works) · Art (10 works) · History (10 works) · Political science (10 works) · Theology and Philosophy of Evil (9 works) · Computer Science (8 works) · Medicine (8 works) · Economics (7 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae