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Ian Mills

Biographic Data

ID3520614
NAMEIan Mills
GIVEN NAMESIan
FAMILY NAMEMills
SIGNATUREMILLS I
AFFILIATIONSDuke University
ORCID0000-0002-4359-8642
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS1
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Canonizing Paul’s Epistle to the Laodiceans Paratextual Negotiations of Authorship and Authority in the Latin Bible

    Open Access•Ian N Mills, Ian Mills•ARTICLE•Journal of the Bible and its…•2026

    Paul’s Epistle to the Laodiceans, says Jerome, was “rejected by everyone.” The putative authorities of early Christian history – bishops, councils, and scholars – denounced the letter as spurious. According to conventional histories of the Christian canon, therefore, the pseudonymous Laodiceans was almost always, already excluded. But the manuscripts of the Latin Bible tell a different story. Laodiceans is unique among Christian apocrypha for its…

  • Zacchaeus and the Unripe Figs

    Open Access•Ian N Mills, Ian Mills•ARTICLE•New Testament Studies•2020

    Did Tatian write his gospel in Greek or Syriac? Treatments of this most beleaguered crux in Diatessaronic studies have largely depended on a now defunct approach to the source material. The ‘New Perspective’ on Tatian's Diatessaron wants for a new study of this old question. A problematic arrangement of textual data at Luke 19.4 offers unrecognised evidence that Tatian composed in Greek – namely, contradictory testimonia to the Syriac word for Za…

  • Pagan Readers of Christian Scripture

    Ian N Mills, Ian Mills•ARTICLE•Vigiliae Christianae•2019•Cited by: 1

    Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…

  • The Text of Marcion’s Gospel, written by Dieter T. Roth

    Ian N Mills, Ian Mills•ARTICLE•Gnosis•2018

  • Dwelling in No-Place

    Ian Mills, I M Mills•ARTICLE•Environmental Ethics•2006

  • Facts, Frameworks and Flavourings

    Ian Mills•ARTICLE•British Journal of Educational…•1977

  • Facts, frameworks and flavourings

    Ian Mills•ARTICLE•British Journal of Educational…•1977

  • Pagan Readers of Christian Scripture

    Ian N Mills, Ian Mills•ARTICLE•Vigiliae Christianae•2019•Cited by: 1

    Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…

  • Facts, Frameworks and Flavourings

    Ian Mills•ARTICLE•British Journal of Educational…•1977

  • Facts, frameworks and flavourings

    Ian Mills•ARTICLE•British Journal of Educational…•1977

  • Dwelling in No-Place

    Ian Mills, I M Mills•ARTICLE•Environmental Ethics•2006

  • The Text of Marcion’s Gospel, written by Dieter T. Roth

    Ian N Mills, Ian Mills•ARTICLE•Gnosis•2018

  • Pagan Readers of Christian Scripture

    Ian N Mills, Ian Mills•ARTICLE•Vigiliae Christianae•2019•Cited by: 1

    Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…

  • Zacchaeus and the Unripe Figs

    Open Access•Ian N Mills, Ian Mills•ARTICLE•New Testament Studies•2020

    Did Tatian write his gospel in Greek or Syriac? Treatments of this most beleaguered crux in Diatessaronic studies have largely depended on a now defunct approach to the source material. The ‘New Perspective’ on Tatian's Diatessaron wants for a new study of this old question. A problematic arrangement of textual data at Luke 19.4 offers unrecognised evidence that Tatian composed in Greek – namely, contradictory testimonia to the Syriac word for Za…

  • Canonizing Paul’s Epistle to the Laodiceans Paratextual Negotiations of Authorship and Authority in the Latin Bible

    Open Access•Ian N Mills, Ian Mills•ARTICLE•Journal of the Bible and its…•2026

    Paul’s Epistle to the Laodiceans, says Jerome, was “rejected by everyone.” The putative authorities of early Christian history – bishops, councils, and scholars – denounced the letter as spurious. According to conventional histories of the Christian canon, therefore, the pseudonymous Laodiceans was almost always, already excluded. But the manuscripts of the Latin Bible tell a different story. Laodiceans is unique among Christian apocrypha for its…

Philosophy (6 works) · Biblical Studies and Interpretation (3 works) · Epistemology (3 works) · Historical and Linguistic Studies (3 works) · Sociology (3 works) · Art (2 works) · Engineering (2 works) · Engineering ethics (2 works) · Gospel (2 works) · History (2 works)

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