Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Aparna Devare

Biographic Data

ID353865
NAMEAparna Devare
GIVEN NAMESAparna
FAMILY NAMEDevare
SIGNATUREDEVARE A
AFFILIATIONSUniversity of Hyderabad
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS0
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Ambedkar’s Navayana

    Open Access•Aparna Devare•ARTICLE•International Politics•2026

  • Unpacking the colonial genealogies of political science

    Aparna Devare•ARTICLE•Identities•2022

  • Alternative notions of sexuality and personhood

    Aparna Devare•ARTICLE•Postcolonial Studies•2018

    This article examines the meteoric rise and enormous popularity of a Marathi stage actor and singer, Bal Gandharva, in early twentieth-century western India. Gandharva was distinctive because he was a male artist who dressed and acted as a woman on stage and was adulated by both women and men for his powerful female roles. The article argues that Gandharva embodied ‘fuzzy’ boundaries between man and woman, drawing from indigenous traditions of ge…

  • Understanding differing conceptions of violence through Self–Other relations in Gandhi and Fanon

    Open Access•Aparna Devare•ARTICLE•Journal of International…•2017

    This article compares and contrasts Gandhi’s and Fanon’s views on violence by placing these ideas within a larger framework of how each viewed the Self and its relationship with the Other. I argue in the article that Gandhi did not view the Self as clearly separable from the Other; the Self was internal to the Other and hence violence to the Other would also affect the Self. This was one of the underlying reasons behind his adopting a philosophy …

  • Exploring Past Myths through Giambattista Vico and Jyotiba Phule

    Open Access•Aparna Devare•ARTICLE•Contexto Internacional•2016

    In this article, I examine the writings of the 18th-century Italian thinker Giambattista Vico and the 19th-century Indian thinker/social reformer Jyotiba Phule about myths, temporality, and the past. Both these thinkers turned to historicising myths in order to engage with debates in the present. Both viewed myths as reflecting social relations of power and domination, and sought to understand their material realities, emphasising human agency, c…

  • Civility against Caste

    Aparna Devare•ARTICLE•Journal of Intercultural Studies•2015

    Suryakant Waghmore's book Civility against caste marks an important attempt in trying to understand the nuances of political mobilization on caste grounds in India. Waghmore undertakes a study of c

  • Secularizing Religion

    Open Access•Aparna Devare•ARTICLE•International Political Sociology•2009

    In this article, I suggest that Hindu nationalism, like many other religious extremist ideologies, is a modern discourse rooted in modern categories such as a homogenous national identity, objective science and history, hyper-masculinity, and secularism. To demonstrate the above claims, I undertake a close analysis of the writings of V.D. Savarkar, a key founder of “Hindutva” or Hindu nationalism. I show how he retools Hinduism by removing all as…

  • Historicity meets its limits

    Aparna Devare•ARTICLE•Postcolonial Studies•2009

    Post-modernists have been more effective at deconstructing modernity's foundations, including its notions of historicity and the separation of history and faith, while exhibiting scepticism towards affirming alternative conceptualizations of past and present, including those that may be rooted in religious or spiritual world-views. In this article I argue that in the non-west, where modernity and its categories have not always enjoyed a hegemonic…

No prominent works on this page.

  • Secularizing Religion

    Open Access•Aparna Devare•ARTICLE•International Political Sociology•2009

    In this article, I suggest that Hindu nationalism, like many other religious extremist ideologies, is a modern discourse rooted in modern categories such as a homogenous national identity, objective science and history, hyper-masculinity, and secularism. To demonstrate the above claims, I undertake a close analysis of the writings of V.D. Savarkar, a key founder of “Hindutva” or Hindu nationalism. I show how he retools Hinduism by removing all as…

  • Historicity meets its limits

    Aparna Devare•ARTICLE•Postcolonial Studies•2009

    Post-modernists have been more effective at deconstructing modernity's foundations, including its notions of historicity and the separation of history and faith, while exhibiting scepticism towards affirming alternative conceptualizations of past and present, including those that may be rooted in religious or spiritual world-views. In this article I argue that in the non-west, where modernity and its categories have not always enjoyed a hegemonic…

  • Civility against Caste

    Aparna Devare•ARTICLE•Journal of Intercultural Studies•2015

    Suryakant Waghmore's book Civility against caste marks an important attempt in trying to understand the nuances of political mobilization on caste grounds in India. Waghmore undertakes a study of c

  • Exploring Past Myths through Giambattista Vico and Jyotiba Phule

    Open Access•Aparna Devare•ARTICLE•Contexto Internacional•2016

    In this article, I examine the writings of the 18th-century Italian thinker Giambattista Vico and the 19th-century Indian thinker/social reformer Jyotiba Phule about myths, temporality, and the past. Both these thinkers turned to historicising myths in order to engage with debates in the present. Both viewed myths as reflecting social relations of power and domination, and sought to understand their material realities, emphasising human agency, c…

  • Understanding differing conceptions of violence through Self–Other relations in Gandhi and Fanon

    Open Access•Aparna Devare•ARTICLE•Journal of International…•2017

    This article compares and contrasts Gandhi’s and Fanon’s views on violence by placing these ideas within a larger framework of how each viewed the Self and its relationship with the Other. I argue in the article that Gandhi did not view the Self as clearly separable from the Other; the Self was internal to the Other and hence violence to the Other would also affect the Self. This was one of the underlying reasons behind his adopting a philosophy …

  • Alternative notions of sexuality and personhood

    Aparna Devare•ARTICLE•Postcolonial Studies•2018

    This article examines the meteoric rise and enormous popularity of a Marathi stage actor and singer, Bal Gandharva, in early twentieth-century western India. Gandharva was distinctive because he was a male artist who dressed and acted as a woman on stage and was adulated by both women and men for his powerful female roles. The article argues that Gandharva embodied ‘fuzzy’ boundaries between man and woman, drawing from indigenous traditions of ge…

  • Unpacking the colonial genealogies of political science

    Aparna Devare•ARTICLE•Identities•2022

  • Ambedkar’s Navayana

    Open Access•Aparna Devare•ARTICLE•International Politics•2026

Sociology (7 works) · Philosophy (6 works) · Politics (6 works) · Law (5 works) · Political science (5 works) · Aesthetics (4 works) · Anthropological Studies and Insights (4 works) · Epistemology (4 works) · Gender Studies (4 works) · Indian History and Philosophy (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae