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Emily Martins

Biographic Data

ID3583567
NAMEEmily Martins
GIVEN NAMESEmily
FAMILY NAMEMartins
SIGNATUREMARTINS E
ORCID0009-0000-7917-6735
VERIFIEDYes
TOTAL WORKS29
TOTAL CITATIONS786
AUTHOR COUNT29
EDITOR COUNT0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR2025
H-INDEX8
  • From egg & sperm to reconceiving medical education: Why teaching about metaphor is essential to remedy injustice

    Open Access•Noelle Molé Liston, Jennifer Karlin et al.•ARTICLE•Social Science & Medicine•2025•Cited by: 2•References: 12

  • Katherine Verdery at Hopkins 1977-1997

    Open Access•Emily Martins, Emily Martin et al.•ARTICLE•Hau Journal of Ethnographic Theory•2024•References: 2

    The article describes Katherine Verdery’s intellectual contributions and interactions with her colleagues at the Department of Anthropology, Johns Hopkins University from 1977–1997

  • Steps Toward a Cultural History of Experimental Psychology in the Light of Social and Digital Media

    Emily Martins•ARTICLE•Anthropology Now•2024

  • Trump Time, Prophetic Time and the Time of the Lost Cause

    Susan Harding, Emily Martins•ARTICLE•Anthropology Now•2021•Cited by: 3

    SH: During the COVID-19 lockdown, Emily; her husband, Richard Cone; and I have been streaming TV series and then discussing the episodes via FaceTime three times a week. We’ve watched a variety of

  • Lissa: An Interview with the Authors

    Emily Martins•ARTICLE•Anthropology Now•2017

  • Anthropology Now and Then in the American Museum of Natural History: An Alternative Museum

    Emily Martins, Susan Harding•ARTICLE•Anthropology Now•2017•Cited by: 2•References: 6

    You know how they say in certain museums, history comes alive?Yeah.In this museum ... it actually does.What are you talking about?Everything in this museum comes to life at night.Night at the Museum

  • Anthropology Now and Then in the American Museum of Natural History

    Susan Harding, Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 3•References: 6

    The best thing, though, in that museum was that everything always stayed right where it was. Nobody'd move. You could go there a hundred thousand times, and that Eskimo would still be just finished

  • The Tintometer, Anthropology and the Science of Color

    Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 2

    In 1898, physician and marine biologist A.C. Haddon set off with a group of scientists from Cambridge, England. They aimed to study the residents of what they considered the antipode — the opposite

  • Enhancing the public impact of ethnography

    Open Access•Emily Martins, Gideon Litchfield et al.•ARTICLE•Social Science & Medicine•2013•Cited by: 4•References: 14

  • Entretien avec Emily Martin: Aux Etats-Unis, on valorise les états maniaques

    Emily Martins, Emily M Martin et al.•ARTICLE•Sciences Humaines•2013

  • Blood and the brain

    Open Access•Emily Martins, Emily Martin•ARTICLE•Journal of the Royal Anthropologica…•2013•Cited by: 1•References: 12

    In everyday Euro-American understandings, blood is both vital and dangerous to the brain. Why, then, are there virtually no illustrations of the brain in contemporary neuroscience that include the blood vessels needed to supply the brain with its vital energy? Photographs, drawings, scans, images, and other kinds of visual material illustrate the location, function, and shape of nervous tissue in the brain in endless variety and detail. But to se…

  • The Potentiality of Ethnography and the Limits of Affect Theory

    Emily Martins, Emily Martin•ARTICLE•Current Anthropology•2013•Cited by: 79•References: 23

    Historical scholarship on the banishment of subjectivity from experimental psychology led me to explore a current theoretical enterprise in literary and cultural studies that goes by the name "affect theory." This approach, tied to contemporary neuroscience research, at once joins the effort to banish subjectivity from human experience and introduces the apparently compelling merits of a certain kind of potentiality. The potentiality revealed by …

  • Anthropology Now: A New Journal for the General Public

    Open Access•Katherine T Mccaffrey, Katherine Mccaffrey et al.•ARTICLE•Anthropology News•2008

  • Anthropologists Are Talking' About Anthropology After Globalisation

    Nils Ole Bubandt, Eric Hirsch et al.•ARTICLE•Ethnos•2007•Cited by: 5•References: 10

  • Mind-Body Problems

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•2000•Cited by: 37•References: 30

    In this article, I lay out some of the cultural assumptions in recent accounts of mind and brain in neuroscience, in which it is argued that human social activities can be reduced to neural processes in the brain. Since the current dominance of these accounts in the United States threatens the work of social and cultural anthropology and other non-reductionist disciplines, I develop some ways the arguments of their critics can be bolstered with i…

  • Anthropology and the Cultural Study of Science

    Open Access•Emily Martins, Emily Martin•ARTICLE•Science Technology & Human Values•1998•Cited by: 62•References: 30

    This essay explores how the distinctively anthropological concept of culture provides uniquely valuable insights into the workings of science in its cultural context. Recent efforts by anthropologists to dislodge the traditional notion of culture as a homogenous, stable whole have opened up a variety of ways of imagining culture that place power differentials, flux, and contradiction at its center. Including attention to a wide variety of social …

  • The Society of Flows and the Flows of Culture: Reading Castells in the light of cultural accounts of the body, health and complex systems

    Open Access•Emily Martins•ARTICLE•Critique of Anthropology•1996•Cited by: 4•References: 1

    Reprenant les idees de M. Castell sur la societe d'information, l'A. aborde les questions de la sante, de la biologie et du corps. Sont critiquees la notion de flexibilite, la conception de la reaction face a la societe de flux en prenant l'exemple des vaccinations, du systeme immunitaire et tout en effectuant un parallele entre l'economie et le corps

  • Flexible Bodies: Tracking Immunity in American Culture from the Days of Polio to the Age of Aids

    Andrea S Wiley, Andrea Wiley et al.•REVIEW•Anthropological Quarterly•1995

  • The Ethnography of Natural Selection in the 1990s

    Open Access•Emily Martins•ARTICLE•Cultural Anthropology•1994•Cited by: 3•References: 6

  • Histories of immune systems

    Open Access•Emily Martins, Emily Martin•ARTICLE•Culture Medicine and Psychiatry•1993•Cited by: 12•References: 8

  • The End of the Body

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•1992•Cited by: 102•References: 25

  • The Woman in the Body: A Cultural Analysis of Reproduction

    Mike Hepworth, Emily Martins•REVIEW•British Journal of Sociology•1991•Cited by: 1

  • The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles

    Emily Martins, Emily Martin•ARTICLE•Signs: Journal of Women in…•1991•Cited by: 356

  • Toward an Anthropology of Immunology: The Body as Nation State

    Open Access•Emily Martins•ARTICLE•Medical Anthropology Quarterly•1990•Cited by: 92•References: 18

    In this article I describe the main imagery currently used in popular and scientific descriptions of the immune system in the United States: the body as nation state at war over its external borders, containing internal surveillance systems to monitor foreign intruders. Although in some respects this is a boundary-oriented, internally flat system, in other respects it contains suppressed hierarchies that draw on cultural concepts of race and gend…

  • The cultural construction of gendered bodies: Biology and metaphors of production and destruction

    Emily Martins, Emily Martin•ARTICLE•Ethnos•1989•Cited by: 10•References: 19

    1989). The cultural construction of gendered bodies: Biology and metaphors of production and destruction. Ethnos: Vol. 54, No. 3-4, pp. 143-160

Next
  • The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles

    Emily Martins, Emily Martin•ARTICLE•Signs: Journal of Women in…•1991•Cited by: 356

  • The End of the Body

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•1992•Cited by: 102•References: 25

  • Toward an Anthropology of Immunology: The Body as Nation State

    Open Access•Emily Martins•ARTICLE•Medical Anthropology Quarterly•1990•Cited by: 92•References: 18

    In this article I describe the main imagery currently used in popular and scientific descriptions of the immune system in the United States: the body as nation state at war over its external borders, containing internal surveillance systems to monitor foreign intruders. Although in some respects this is a boundary-oriented, internally flat system, in other respects it contains suppressed hierarchies that draw on cultural concepts of race and gend…

  • The Potentiality of Ethnography and the Limits of Affect Theory

    Emily Martins, Emily Martin•ARTICLE•Current Anthropology•2013•Cited by: 79•References: 23

    Historical scholarship on the banishment of subjectivity from experimental psychology led me to explore a current theoretical enterprise in literary and cultural studies that goes by the name "affect theory." This approach, tied to contemporary neuroscience research, at once joins the effort to banish subjectivity from human experience and introduces the apparently compelling merits of a certain kind of potentiality. The potentiality revealed by …

  • Anthropology and the Cultural Study of Science

    Open Access•Emily Martins, Emily Martin•ARTICLE•Science Technology & Human Values•1998•Cited by: 62•References: 30

    This essay explores how the distinctively anthropological concept of culture provides uniquely valuable insights into the workings of science in its cultural context. Recent efforts by anthropologists to dislodge the traditional notion of culture as a homogenous, stable whole have opened up a variety of ways of imagining culture that place power differentials, flux, and contradiction at its center. Including attention to a wide variety of social …

  • Mind-Body Problems

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•2000•Cited by: 37•References: 30

    In this article, I lay out some of the cultural assumptions in recent accounts of mind and brain in neuroscience, in which it is argued that human social activities can be reduced to neural processes in the brain. Since the current dominance of these accounts in the United States threatens the work of social and cultural anthropology and other non-reductionist disciplines, I develop some ways the arguments of their critics can be bolstered with i…

  • Histories of immune systems

    Open Access•Emily Martins, Emily Martin•ARTICLE•Culture Medicine and Psychiatry•1993•Cited by: 12•References: 8

  • The cultural construction of gendered bodies: Biology and metaphors of production and destruction

    Emily Martins, Emily Martin•ARTICLE•Ethnos•1989•Cited by: 10•References: 19

    1989). The cultural construction of gendered bodies: Biology and metaphors of production and destruction. Ethnos: Vol. 54, No. 3-4, pp. 143-160

  • Pregnancy, labor and body image in the United States

    Open Access•Emily Martins•ARTICLE•Social Science & Medicine•1984•Cited by: 6•References: 5

  • Anthropologists Are Talking' About Anthropology After Globalisation

    Nils Ole Bubandt, Eric Hirsch et al.•ARTICLE•Ethnos•2007•Cited by: 5•References: 10

  • Enhancing the public impact of ethnography

    Open Access•Emily Martins, Gideon Litchfield et al.•ARTICLE•Social Science & Medicine•2013•Cited by: 4•References: 14

  • The Society of Flows and the Flows of Culture: Reading Castells in the light of cultural accounts of the body, health and complex systems

    Open Access•Emily Martins•ARTICLE•Critique of Anthropology•1996•Cited by: 4•References: 1

    Reprenant les idees de M. Castell sur la societe d'information, l'A. aborde les questions de la sante, de la biologie et du corps. Sont critiquees la notion de flexibilite, la conception de la reaction face a la societe de flux en prenant l'exemple des vaccinations, du systeme immunitaire et tout en effectuant un parallele entre l'economie et le corps

  • Trump Time, Prophetic Time and the Time of the Lost Cause

    Susan Harding, Emily Martins•ARTICLE•Anthropology Now•2021•Cited by: 3

    SH: During the COVID-19 lockdown, Emily; her husband, Richard Cone; and I have been streaming TV series and then discussing the episodes via FaceTime three times a week. We’ve watched a variety of

  • Anthropology Now and Then in the American Museum of Natural History

    Susan Harding, Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 3•References: 6

    The best thing, though, in that museum was that everything always stayed right where it was. Nobody'd move. You could go there a hundred thousand times, and that Eskimo would still be just finished

  • The Ethnography of Natural Selection in the 1990s

    Open Access•Emily Martins•ARTICLE•Cultural Anthropology•1994•Cited by: 3•References: 6

  • From egg & sperm to reconceiving medical education: Why teaching about metaphor is essential to remedy injustice

    Open Access•Noelle Molé Liston, Jennifer Karlin et al.•ARTICLE•Social Science & Medicine•2025•Cited by: 2•References: 12

  • Anthropology Now and Then in the American Museum of Natural History: An Alternative Museum

    Emily Martins, Susan Harding•ARTICLE•Anthropology Now•2017•Cited by: 2•References: 6

    You know how they say in certain museums, history comes alive?Yeah.In this museum ... it actually does.What are you talking about?Everything in this museum comes to life at night.Night at the Museum

  • The Tintometer, Anthropology and the Science of Color

    Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 2

    In 1898, physician and marine biologist A.C. Haddon set off with a group of scientists from Cambridge, England. They aimed to study the residents of what they considered the antipode — the opposite

  • Blood and the brain

    Open Access•Emily Martins, Emily Martin•ARTICLE•Journal of the Royal Anthropologica…•2013•Cited by: 1•References: 12

    In everyday Euro-American understandings, blood is both vital and dangerous to the brain. Why, then, are there virtually no illustrations of the brain in contemporary neuroscience that include the blood vessels needed to supply the brain with its vital energy? Photographs, drawings, scans, images, and other kinds of visual material illustrate the location, function, and shape of nervous tissue in the brain in endless variety and detail. But to se…

  • The Woman in the Body: A Cultural Analysis of Reproduction

    Mike Hepworth, Emily Martins•REVIEW•British Journal of Sociology•1991•Cited by: 1

  • Pregnancy, labor and body image in the United States

    Open Access•Emily Martins•ARTICLE•Social Science & Medicine•1984•Cited by: 6•References: 5

  • Inequality Among Brothers: Class and Kinship in South China . Rubie S. Watson

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•1986

  • Through Other Eyes: Essays in Understanding ‘Conscious Models’—Mostly in Hong Kong . Barbara E. Ward

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•1987

  • History and Magical Power in a Chinese Community

    Emily T Martins, Emily Martins et al.•ARTICLE•Pacific Affairs•1988

  • The cultural construction of gendered bodies: Biology and metaphors of production and destruction

    Emily Martins, Emily Martin•ARTICLE•Ethnos•1989•Cited by: 10•References: 19

    1989). The cultural construction of gendered bodies: Biology and metaphors of production and destruction. Ethnos: Vol. 54, No. 3-4, pp. 143-160

  • Toward an Anthropology of Immunology: The Body as Nation State

    Open Access•Emily Martins•ARTICLE•Medical Anthropology Quarterly•1990•Cited by: 92•References: 18

    In this article I describe the main imagery currently used in popular and scientific descriptions of the immune system in the United States: the body as nation state at war over its external borders, containing internal surveillance systems to monitor foreign intruders. Although in some respects this is a boundary-oriented, internally flat system, in other respects it contains suppressed hierarchies that draw on cultural concepts of race and gend…

  • The Woman in the Body: A Cultural Analysis of Reproduction

    Mike Hepworth, Emily Martins•REVIEW•British Journal of Sociology•1991•Cited by: 1

  • The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles

    Emily Martins, Emily Martin•ARTICLE•Signs: Journal of Women in…•1991•Cited by: 356

  • The End of the Body

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•1992•Cited by: 102•References: 25

  • Histories of immune systems

    Open Access•Emily Martins, Emily Martin•ARTICLE•Culture Medicine and Psychiatry•1993•Cited by: 12•References: 8

  • The Ethnography of Natural Selection in the 1990s

    Open Access•Emily Martins•ARTICLE•Cultural Anthropology•1994•Cited by: 3•References: 6

  • Flexible Bodies: Tracking Immunity in American Culture from the Days of Polio to the Age of Aids

    Andrea S Wiley, Andrea Wiley et al.•REVIEW•Anthropological Quarterly•1995

  • The Society of Flows and the Flows of Culture: Reading Castells in the light of cultural accounts of the body, health and complex systems

    Open Access•Emily Martins•ARTICLE•Critique of Anthropology•1996•Cited by: 4•References: 1

    Reprenant les idees de M. Castell sur la societe d'information, l'A. aborde les questions de la sante, de la biologie et du corps. Sont critiquees la notion de flexibilite, la conception de la reaction face a la societe de flux en prenant l'exemple des vaccinations, du systeme immunitaire et tout en effectuant un parallele entre l'economie et le corps

  • Anthropology and the Cultural Study of Science

    Open Access•Emily Martins, Emily Martin•ARTICLE•Science Technology & Human Values•1998•Cited by: 62•References: 30

    This essay explores how the distinctively anthropological concept of culture provides uniquely valuable insights into the workings of science in its cultural context. Recent efforts by anthropologists to dislodge the traditional notion of culture as a homogenous, stable whole have opened up a variety of ways of imagining culture that place power differentials, flux, and contradiction at its center. Including attention to a wide variety of social …

  • Mind-Body Problems

    Open Access•Emily Martins, Emily Martin•ARTICLE•American Ethnologist•2000•Cited by: 37•References: 30

    In this article, I lay out some of the cultural assumptions in recent accounts of mind and brain in neuroscience, in which it is argued that human social activities can be reduced to neural processes in the brain. Since the current dominance of these accounts in the United States threatens the work of social and cultural anthropology and other non-reductionist disciplines, I develop some ways the arguments of their critics can be bolstered with i…

  • Anthropologists Are Talking' About Anthropology After Globalisation

    Nils Ole Bubandt, Eric Hirsch et al.•ARTICLE•Ethnos•2007•Cited by: 5•References: 10

  • Anthropology Now: A New Journal for the General Public

    Open Access•Katherine T Mccaffrey, Katherine Mccaffrey et al.•ARTICLE•Anthropology News•2008

  • Enhancing the public impact of ethnography

    Open Access•Emily Martins, Gideon Litchfield et al.•ARTICLE•Social Science & Medicine•2013•Cited by: 4•References: 14

  • Entretien avec Emily Martin: Aux Etats-Unis, on valorise les états maniaques

    Emily Martins, Emily M Martin et al.•ARTICLE•Sciences Humaines•2013

  • Blood and the brain

    Open Access•Emily Martins, Emily Martin•ARTICLE•Journal of the Royal Anthropologica…•2013•Cited by: 1•References: 12

    In everyday Euro-American understandings, blood is both vital and dangerous to the brain. Why, then, are there virtually no illustrations of the brain in contemporary neuroscience that include the blood vessels needed to supply the brain with its vital energy? Photographs, drawings, scans, images, and other kinds of visual material illustrate the location, function, and shape of nervous tissue in the brain in endless variety and detail. But to se…

  • The Potentiality of Ethnography and the Limits of Affect Theory

    Emily Martins, Emily Martin•ARTICLE•Current Anthropology•2013•Cited by: 79•References: 23

    Historical scholarship on the banishment of subjectivity from experimental psychology led me to explore a current theoretical enterprise in literary and cultural studies that goes by the name "affect theory." This approach, tied to contemporary neuroscience research, at once joins the effort to banish subjectivity from human experience and introduces the apparently compelling merits of a certain kind of potentiality. The potentiality revealed by …

  • Anthropology Now and Then in the American Museum of Natural History

    Susan Harding, Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 3•References: 6

    The best thing, though, in that museum was that everything always stayed right where it was. Nobody'd move. You could go there a hundred thousand times, and that Eskimo would still be just finished

  • The Tintometer, Anthropology and the Science of Color

    Emily Martins•ARTICLE•Anthropology Now•2016•Cited by: 2

    In 1898, physician and marine biologist A.C. Haddon set off with a group of scientists from Cambridge, England. They aimed to study the residents of what they considered the antipode — the opposite

  • Lissa: An Interview with the Authors

    Emily Martins•ARTICLE•Anthropology Now•2017

  • Anthropology Now and Then in the American Museum of Natural History: An Alternative Museum

    Emily Martins, Susan Harding•ARTICLE•Anthropology Now•2017•Cited by: 2•References: 6

    You know how they say in certain museums, history comes alive?Yeah.In this museum ... it actually does.What are you talking about?Everything in this museum comes to life at night.Night at the Museum

Sociology (18 works) · History (12 works) · Anthropology (11 works) · Computer Science (11 works) · History (10 works) · Political science (9 works) · Psychology (8 works) · Philosophy (7 works) · Art (6 works) · Biology (6 works)

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