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J D Lewis‐william

Biographic Data

ID3586048
NAMEJ D Lewis‐william
GIVEN NAMESJ D
FAMILY NAMELewis‐william
SIGNATUREWILLIAM J D L
VERIFIEDNo
TOTAL WORKS18
TOTAL CITATIONS509
AUTHOR COUNT18
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2018
H-INDEX10
  • Three nineteenth-century Southern African San myths: A Study in Meaning

    Open Access•J D Lewis‐william, J David Lewis-Williams et al.•ARTICLE•Africa•2018•Cited by: 5•References: 36

    Indigenous significances of nineteenth-century |Xam San folktales are hard to determine from narrative structure alone. When verbatim, original-language records are available, meaning can be elicited by probing beneath the narrative and exploring the connotations of highly significant words and phrases that imply meanings and associations that narrators take for granted but that nonetheless contextualize the tales. Analyses of this kind show that…

  • Three-Dimensional Puzzles: Southern African and Upper Palaeolithic Rock Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Ethnos•2002•Cited by: 4•References: 3

    The history of anthropology is a growing field of study within the discipline itself. Our series 'Key Informants on the History of Anthropology' contributes to the discussion of how anthropology, as it is understood and practised today, evolved and took shape. In the following invited contribution, David Lewis-Williams reflects on the major reinterpretation of southern African rock art and Upper Palaeolithic art that took place in the 1970s and 1…

  • On Vision and Power in the Neolithic: Evidence From the Decorated Monuments

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1993•Cited by: 37

  • Discovering Southern African Rock Art

    Alan Barnard, J D Lewis‐william et al.•ARTICLE•Man•1992•Cited by: 10

    The rock paintings and engravings of southern Africa have long been considered obscure, yet research has managed since to piece together that message, and we now know that this beautiful and detailed art tells us about the religious experiences of the San (bushmen) who made it: centuries ago the San believed that the art carried messages from the spirit world. This book traces the story behind that research, how it started, its failures and succe…

  • On Palaeolithic Art and the Neuropsychological Model

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1990•Cited by: 4

  • On Neuropsychology and Shamanism in Rock Art

    R G Bednarik, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1990•Cited by: 14•References: 1

  • The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1988•Cited by: 177•References: 19

  • A dream of eland: An unexplored component of San shamanism and rock art

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•World Archaeology•1987•Cited by: 30•References: 16

    Accounts of San (Bushman) shamanistic rock art have concentrated on the role of the trance dance in the generation of the paintings. This paper considers the role of dreaming to achieve ends similar to those served by the dance. Animal behaviour was depicted to suggest trance‐dreaming, as it was to suggest other shamanistic experiences. Sleeping eland probably represent San shamans in trance‐dreaming

  • Cognitive and Optical Illusions in San Rock Art Research

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1986•Cited by: 21

  • On the Social Context of Southern African Rock Art

    H C Woodhouse, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1984•Cited by: 1

  • Believing and Seeing. Symbolic Meanings in Southern San Rock Paintings

    Open Access•M Guenther, J D Lewis‐william et al.•ARTICLE•Canadian Journal of African…•1983•Cited by: 3

  • More on San Rock Art

    C K Cooke, A R Willcox et al.•ARTICLE•Current Anthropology•1983•References: 4

  • The Economic and Social Context of Southern San Rock Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1982•Cited by: 69•References: 12

    This paper suggests a new theoretical framework for understanding southern San rock art. The traditional explanations have been either innatist or functionalist. To escape the tautology of the former and the restrictions of the latter it is suggested that the articulation between the art and the social relations of production be sought. This articulation was expressed in the activities of medicine men, whose symbolic work acted upon the reproduct…

  • Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings

    C K Cooke, J D Lewis‐william et al.•REVIEW•Man•1982

  • Ethnography and Iconography: Aspects of Southern San Thought and Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Man•1980•Cited by: 57•References: 9

  • Eland Hunting Rituals among Northern and Southern San Groups: Striking Similarities

    Open Access•J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Africa•1978•Cited by: 40•References: 18

    Opening ParagraphThe prominence of the eland in San thought is suggested by the frequency with which this antelope was depicted in rock paintings and also by the myths and rituals in which it features. In this paper we describe and compare certain eland beliefs and hunting rituals drawn from two San groups, the !Kung of Botswana and the now extinct \Xam of the Cape Province. The relevance of material obtained from the northern !Kung to the explic…

  • Led by the nose: Observations on the supposed use of southern San rock art in rain‐making rituals

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•African Studies•1977•Cited by: 6•References: 5

    1977). Led by the nose: observations on the supposed use of southern San rock art in rain‐making rituals. African Studies: Vol. 36, No. 2, pp. 155-160

  • Superpositioning in a Sample of Rock-Paintings from the Barkly East District

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•The South African Archaeological…•1974•Cited by: 31•References: 4

  • The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1988•Cited by: 177•References: 19

  • The Economic and Social Context of Southern San Rock Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1982•Cited by: 69•References: 12

    This paper suggests a new theoretical framework for understanding southern San rock art. The traditional explanations have been either innatist or functionalist. To escape the tautology of the former and the restrictions of the latter it is suggested that the articulation between the art and the social relations of production be sought. This articulation was expressed in the activities of medicine men, whose symbolic work acted upon the reproduct…

  • Ethnography and Iconography: Aspects of Southern San Thought and Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Man•1980•Cited by: 57•References: 9

  • Eland Hunting Rituals among Northern and Southern San Groups: Striking Similarities

    Open Access•J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Africa•1978•Cited by: 40•References: 18

    Opening ParagraphThe prominence of the eland in San thought is suggested by the frequency with which this antelope was depicted in rock paintings and also by the myths and rituals in which it features. In this paper we describe and compare certain eland beliefs and hunting rituals drawn from two San groups, the !Kung of Botswana and the now extinct \Xam of the Cape Province. The relevance of material obtained from the northern !Kung to the explic…

  • On Vision and Power in the Neolithic: Evidence From the Decorated Monuments

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1993•Cited by: 37

  • Superpositioning in a Sample of Rock-Paintings from the Barkly East District

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•The South African Archaeological…•1974•Cited by: 31•References: 4

  • A dream of eland: An unexplored component of San shamanism and rock art

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•World Archaeology•1987•Cited by: 30•References: 16

    Accounts of San (Bushman) shamanistic rock art have concentrated on the role of the trance dance in the generation of the paintings. This paper considers the role of dreaming to achieve ends similar to those served by the dance. Animal behaviour was depicted to suggest trance‐dreaming, as it was to suggest other shamanistic experiences. Sleeping eland probably represent San shamans in trance‐dreaming

  • Cognitive and Optical Illusions in San Rock Art Research

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1986•Cited by: 21

  • On Neuropsychology and Shamanism in Rock Art

    R G Bednarik, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1990•Cited by: 14•References: 1

  • Discovering Southern African Rock Art

    Alan Barnard, J D Lewis‐william et al.•ARTICLE•Man•1992•Cited by: 10

    The rock paintings and engravings of southern Africa have long been considered obscure, yet research has managed since to piece together that message, and we now know that this beautiful and detailed art tells us about the religious experiences of the San (bushmen) who made it: centuries ago the San believed that the art carried messages from the spirit world. This book traces the story behind that research, how it started, its failures and succe…

  • Led by the nose: Observations on the supposed use of southern San rock art in rain‐making rituals

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•African Studies•1977•Cited by: 6•References: 5

    1977). Led by the nose: observations on the supposed use of southern San rock art in rain‐making rituals. African Studies: Vol. 36, No. 2, pp. 155-160

  • Three nineteenth-century Southern African San myths: A Study in Meaning

    Open Access•J D Lewis‐william, J David Lewis-Williams et al.•ARTICLE•Africa•2018•Cited by: 5•References: 36

    Indigenous significances of nineteenth-century |Xam San folktales are hard to determine from narrative structure alone. When verbatim, original-language records are available, meaning can be elicited by probing beneath the narrative and exploring the connotations of highly significant words and phrases that imply meanings and associations that narrators take for granted but that nonetheless contextualize the tales. Analyses of this kind show that…

  • Three-Dimensional Puzzles: Southern African and Upper Palaeolithic Rock Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Ethnos•2002•Cited by: 4•References: 3

    The history of anthropology is a growing field of study within the discipline itself. Our series 'Key Informants on the History of Anthropology' contributes to the discussion of how anthropology, as it is understood and practised today, evolved and took shape. In the following invited contribution, David Lewis-Williams reflects on the major reinterpretation of southern African rock art and Upper Palaeolithic art that took place in the 1970s and 1…

  • On Palaeolithic Art and the Neuropsychological Model

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1990•Cited by: 4

  • Believing and Seeing. Symbolic Meanings in Southern San Rock Paintings

    Open Access•M Guenther, J D Lewis‐william et al.•ARTICLE•Canadian Journal of African…•1983•Cited by: 3

  • On the Social Context of Southern African Rock Art

    H C Woodhouse, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1984•Cited by: 1

  • Superpositioning in a Sample of Rock-Paintings from the Barkly East District

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•The South African Archaeological…•1974•Cited by: 31•References: 4

  • Led by the nose: Observations on the supposed use of southern San rock art in rain‐making rituals

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•African Studies•1977•Cited by: 6•References: 5

    1977). Led by the nose: observations on the supposed use of southern San rock art in rain‐making rituals. African Studies: Vol. 36, No. 2, pp. 155-160

  • Eland Hunting Rituals among Northern and Southern San Groups: Striking Similarities

    Open Access•J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Africa•1978•Cited by: 40•References: 18

    Opening ParagraphThe prominence of the eland in San thought is suggested by the frequency with which this antelope was depicted in rock paintings and also by the myths and rituals in which it features. In this paper we describe and compare certain eland beliefs and hunting rituals drawn from two San groups, the !Kung of Botswana and the now extinct \Xam of the Cape Province. The relevance of material obtained from the northern !Kung to the explic…

  • Ethnography and Iconography: Aspects of Southern San Thought and Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Man•1980•Cited by: 57•References: 9

  • The Economic and Social Context of Southern San Rock Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1982•Cited by: 69•References: 12

    This paper suggests a new theoretical framework for understanding southern San rock art. The traditional explanations have been either innatist or functionalist. To escape the tautology of the former and the restrictions of the latter it is suggested that the articulation between the art and the social relations of production be sought. This articulation was expressed in the activities of medicine men, whose symbolic work acted upon the reproduct…

  • Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings

    C K Cooke, J D Lewis‐william et al.•REVIEW•Man•1982

  • Believing and Seeing. Symbolic Meanings in Southern San Rock Paintings

    Open Access•M Guenther, J D Lewis‐william et al.•ARTICLE•Canadian Journal of African…•1983•Cited by: 3

  • More on San Rock Art

    C K Cooke, A R Willcox et al.•ARTICLE•Current Anthropology•1983•References: 4

  • On the Social Context of Southern African Rock Art

    H C Woodhouse, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1984•Cited by: 1

  • Cognitive and Optical Illusions in San Rock Art Research

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1986•Cited by: 21

  • A dream of eland: An unexplored component of San shamanism and rock art

    J D Lewis‐william, J D Lewis‐Williams•ARTICLE•World Archaeology•1987•Cited by: 30•References: 16

    Accounts of San (Bushman) shamanistic rock art have concentrated on the role of the trance dance in the generation of the paintings. This paper considers the role of dreaming to achieve ends similar to those served by the dance. Animal behaviour was depicted to suggest trance‐dreaming, as it was to suggest other shamanistic experiences. Sleeping eland probably represent San shamans in trance‐dreaming

  • The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply]

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1988•Cited by: 177•References: 19

  • On Palaeolithic Art and the Neuropsychological Model

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1990•Cited by: 4

  • On Neuropsychology and Shamanism in Rock Art

    R G Bednarik, J D Lewis‐william et al.•ARTICLE•Current Anthropology•1990•Cited by: 14•References: 1

  • Discovering Southern African Rock Art

    Alan Barnard, J D Lewis‐william et al.•ARTICLE•Man•1992•Cited by: 10

    The rock paintings and engravings of southern Africa have long been considered obscure, yet research has managed since to piece together that message, and we now know that this beautiful and detailed art tells us about the religious experiences of the San (bushmen) who made it: centuries ago the San believed that the art carried messages from the spirit world. This book traces the story behind that research, how it started, its failures and succe…

  • On Vision and Power in the Neolithic: Evidence From the Decorated Monuments

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Current Anthropology•1993•Cited by: 37

  • Three-Dimensional Puzzles: Southern African and Upper Palaeolithic Rock Art

    J D Lewis‐william, J D Lewis-Williams et al.•ARTICLE•Ethnos•2002•Cited by: 4•References: 3

    The history of anthropology is a growing field of study within the discipline itself. Our series 'Key Informants on the History of Anthropology' contributes to the discussion of how anthropology, as it is understood and practised today, evolved and took shape. In the following invited contribution, David Lewis-Williams reflects on the major reinterpretation of southern African rock art and Upper Palaeolithic art that took place in the 1970s and 1…

  • Three nineteenth-century Southern African San myths: A Study in Meaning

    Open Access•J D Lewis‐william, J David Lewis-Williams et al.•ARTICLE•Africa•2018•Cited by: 5•References: 36

    Indigenous significances of nineteenth-century |Xam San folktales are hard to determine from narrative structure alone. When verbatim, original-language records are available, meaning can be elicited by probing beneath the narrative and exploring the connotations of highly significant words and phrases that imply meanings and associations that narrators take for granted but that nonetheless contextualize the tales. Analyses of this kind show that…

Archaeology (16 works) · History (16 works) · History (16 works) · Archaeology and Rock Art Studies (15 works) · Art (14 works) · Sociology (12 works) · Anthropology (11 works) · Rock art (11 works) · Art history (8 works) · Pleistocene-Era Hominins and Archaeology (8 works)

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