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Karla Poewe

Biographic Data

ID3586089
NAMEKarla Poewe
GIVEN NAMESKarla
FAMILY NAMEPoewe
SIGNATUREPOEWE K
AFFILIATIONSUniversity of Calgary
VERIFIEDNo
TOTAL WORKS38
TOTAL CITATIONS97
AUTHOR COUNT38
EDITOR COUNT0
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2015
H-INDEX5
  • Surprising Aryan Mediations between German Indology and Nazism: Research and the Adluri/Grünendahl Debate

    Open Access•Karla Poewe, Irving Hexham•ARTICLE•International Journal of Hindu…•2015•Cited by: 1•References: 5

  • The Völkisch Modernist Beginnings of National Socialism: Its Intrusion into the Church and Its Antisemitic Consequence

    Open Access•Karla Poewe, Lrving Hexham•ARTICLE•Religion Compass•2009•References: 12

    The main thesis of this paper is that Nazi religiosity has its origins in the pagan phenomenon called the völkisch movement. This movement consisted of uncountable religious-cum-political groups called Bünde whose leaders and followers were closely interconnected with one another and with the developing Nazi Party. From there völkisch thought penetrated the German Protestant Church and found followers among some Catholics. Given this development,…

  • Jakob Wilhelm Hauer's New Religion and National Socialism

    Karla Poewe, Irving Hexham•ARTICLE•Journal of Contemporary Religion•2005•Cited by: 1•References: 3

    Jakob Wilhelm Hauer (1881–1962) was a missionary to India and later both a professor of religious studies at Tübingen and a founder of a new religion, called the German Faith Movement (Deutsche Glaubensbewegung, DGB). According to Hauer, his movement was the essence of National Socialism. Because some contemporary scholars try to distance Hauer's scholarship and the DGB from National Socialism, this paper reviews existing literature about the Hau…

  • Source Criticism and the Reconstruction of Reality A Reply to Brigitte Schoen and Hubert Seiwert

    Irving Hexham, Karla Poewe•ARTICLE•Nova Religio The Journal of…•2002

    This paper responds to criticism of our earlier work on the German anticult debate by Ms. Schoen and Prof. Dr. Seiwert. In it we argue that Schoen misunderstood and misread our article as a result of her obsession with published texts. Both Schoen and Seiwert underestimate the importance of history in creating the ethos that shapes the German debate about new religions

  • Gendered Missions: Women and Men in Missionary Discourse and Practice

    Open Access•Karla Poewe•ARTICLE•American Anthropologist•2001•Cited by: 1

    Gendered Missions: Women and Men in Missionary Discourse and Practice. Mary Taylor Huber and Nancy C. Lutkehaus. eds. Ann Arbor: University of Michigan Press, 1999. 252 pp

  • Politically Compromised Scholars, or What German Scholars Working under Missions, National Socialism, and the Marxist-Leninist German Democratic Republic Can Teach Us

    Open Access•Karla Poewe•ARTICLE•American Anthropologist•2001•Cited by: 1•References: 3

    Mein Freund Maleboch. Christoph Sonntag. Ulrich van der Heyden. ed. Berlin: Edition Ost, 1999. 256 pp.Von der philologischen zur volkischen Religionswissenschaft. Horst Junginger. Stuttgart: Franz Steiner Verlag, 1999. 399 pp.Die Afrikaw issenschaften in der DDR. Ulrich van der Heyden. Miinster. LIT Verlag, 1999. 640 pp

  • The Bushman Myth: The Making of a Namibian Underclass

    Karla Poewe, Stuart Sholto Douglas•REVIEW•The International Journal of…•2000

  • “ Verfassungsfeindlich “: Church, State, And New Religions In Germany

    Irving Hexham, Karla Poewe•ARTICLE•Nova Religio The Journal of…•1999

    This paper examines the ideology of the German anti-cult movement. It also discusses the unique problems facing the German government resulting from right-wing extremism and the role of German cult experts in defining new religions as verfassungsfeindlich, hostile to the constitution

  • Scientific neo‐paganism and the extreme right then and today: From Ludendorff ‘s Gotterkenntnis to Sigrid Hunke's Europas Eigene religion

    Karla Poewe•ARTICLE•Journal of Contemporary Religion•1999•Cited by: 3•References: 1

    During the Weimar Republic, flourishing new religions were harnessed to usher in the cultural revolution from the right that was soon dominated by the Nazis. J. William Hauer's Deutsche Glaubensbewegung, an umbrella group for numerous new religions whose teachings ranged from versions of Hinduism to Nordic Neo‐Paganism, all collaborated, at some point, with Hitler and his party. This paper shows the continuity of core ideas from Mathilde Ludendor…

  • The Berlin Mission Society and its Theology: The Bapedi Mission Church and the Independent Bapedi Lutheran Church

    Karla Poewe, Ulrich Van Der Heyden•ARTICLE•South African Historical Journal•1999•Cited by: 4•References: 5

    The Berlin Mission's theology was a distinct world view that informed simultaneously the research, pedagogy, and behaviour of pupils, missionaries, and African converts, especially leaders known as ‘national helpers’. The theologically based methods of understanding, on the one hand, and the behavioural manifestations or attitudinal indices looked for in those who were becoming Christian, on the other, resulted in tensions and conflicts between m…

  • The World's Religions: Old Traditions and Modern Transformations

    Karla Poewe, Ninian Smart•ARTICLE•The International Journal of…•1999

    Preface Introduction Part I. 1. Earliest Religion 2. South Asia 3. China 4. Japan 5. Southeast Asia 6. The Pacific 7. The Americas 8. The Ancient Near East 9. Persia and Central Asia 10. The Greek and Roman World 11. Classical and Medieval Christianity and Judaism 12. Classical and Medieval Islam 13. Classical African Religions Part II. 14. The Explosion of Europe and the Re-Forming of Christianity 15. North America 16. South Asia and Reactions t…

  • New Religions as Global Cultures: Making the Human Sacred

    Thomas Robbins, Irving Hexham et al.•ARTICLE•Journal for the Scientific Study…•1998

    Although the Great Anti-Cult Crusade links new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Karla Poewe and Irving Hexham argue that many cults are the product of a dynamic interaction between folk religions and the teachings of traditional world religions. Drawing on examples from Africa, the United States, Asia, and Europe, they suggest that few new religions are really new. Most draw on rich, if localiz…

  • Missionary Encounters: Histories and Memoirs

    Open Access•Karla Poewe•ARTICLE•American Anthropologist•1997

    Alexander Merensky: Erinnerungen aus dem Missionsleben in Transvaal (Südafrika) 1859 bis 1882. Ulrich van der Heyden. ed. Cognoscere, 5. Berlin: Edition Ost, 1996.560 pp. Hate the Old and Follow the New: Khoekhoe and Missionaries in Early Nineteenth‐Century Namibia. Tilman Dedering. Stuttgart, Germany: Franz Steiner Verlag, 1997. 205 pp

  • Writing culture and writing fieldwork: The proliferation of experimental and experiential ethnographies

    Karla Poewe•ARTICLE•Ethnos•1996•Cited by: 12•References: 64

    In this paper it is argued that the proliferation of ethnographic genres is the result of deliberate textual inventions by postmodernists, on the one hand, and a natural consequence of the method of participant-observation by experiential ethnographers, on the other. This implies that experimental and experiential ethnographies are distinct approaches to doing and writing fieldwork and culture. Consequently, experiential ethnographies have to be …

  • Charismatic Christianity as a Global Culture

    Francis Fukuyama, Karla Poewe•ARTICLE•Foreign Affairs•1995•Cited by: 2

  • The Namibian Herero: A History of Their Psychological Disintegration and Survival

    Dag Henrichsen, Karla Poewe•ARTICLE•The International Journal of…•1995

  • Charismatic Christianity as a Global Culture

    Open Access•Joan B Townsend, Karla Poewe•ARTICLE•Anthropologica•1995

    Charismatic Christianity as a Global Culture Karla Poewe, ed. Columbia, SC: University of South Carolina Press, 1994. xiv + 300 pp. $34.95 (cloth) Reviewer: Joan B. Townsend University of ManitobaFocussing on charismatics, this excellent interdisciplinary collection addresses both Pentecostalism and Charismatic Christianity as global movements, and deals with the history, spread and characteristics of both. Several underlying themes run through t…

  • Charismatic Christianity as a Global Culture

    Margaret M Poloma, Karla Poewe•ARTICLE•Journal for the Scientific Study…•1995

    The movement that began in the first century currently spans the globe. The term charismatic refers to the gifts of the Holy Spirit - speaking in tongues, healing, prophecy, and discernment - said to be available to Christians who have surrendered their lives to Christ. This book takes readers on a journey to discover the history of the movement and the reasons why more and more Christians are finding the experience so meaningful. In this importa…

  • Theologies of Black South Africans and the Rhetoric of PeaceversusViolence

    Karla Poewe•ARTICLE•Canadian Journal of African…•1993•References: 3

    Grace à la théologie interculturelle de Hollenweger, cet article examine le paysage théologique complexe de l'Afrique du Sud. Les théologies de libération orales et écrites sont examinées à partir d'une perspective réfléchie pour permettre d'évaluer leur relation à la rhétorique de réconciliation et de violence. Sil'affirmation que les théologies délibération ont légitimé la violence attend d'être approfondie, il est clair que les grands orateurs…

  • Religion, Kinship and Economy in Luapula, Zambia

    Wyatt Macgaffey, Karla Poewe•ARTICLE•Canadian Journal of African…•1992

  • Ship without a Rudder

    Open Access•Karla Poewe•ARTICLE•Anthropology News•1991

  • The Charismatic Movement and Augustine: The Challenge of Symbolic Thought in the Modern World

    Karla Poewe•ARTICLE•Pneuma•1989

  • On the Metonymic Structure of Religious Experiences: The Example of Charismatic Christianity

    Open Access•Karla Poewe•ARTICLE•Cultural Dynamics•1989•Cited by: 6•References: 7

  • Understanding Cults and New Religions

    William H Norman, Irving Hexham et al.•ARTICLE•Sociological Analysis•1989

    Journal Article Understanding Cults and New Religions, by Irving Hexham and Karla Poewe. Grand Rapids, MI: Eerdmans, 1986, xi + 170 pp. $8.95 and The Lure of the Cults & New Religions, by Ronald Enroth. Downers Grove, IL: Inter-Varsity Press, 1987, 137 pp. $6.95 Get access William H. Norman William H. Norman Graceland College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 49, Issue 4, Winter…

  • Links and Parallels between Black and White Charismatic Churches in South Africa and the States: Potential for Cultural Transformation

    Karla Poewe•ARTICLE•Pneuma•1988

    In the study of early and late twentieth century South African independent churches, a rigid differentiation is usually made between African and European charismatic movements and independent churches. This paper rejects such a simplistic view and argues, instead, that there are important historical links between recent White and older Black charismatic movements and independent churches. More importantly, the parallels between them have to do wi…

Next
  • South Africa and the Anthropologist

    Karla Poewe, Adam Kuper•ARTICLE•Man•1988•Cited by: 21

  • Matriliny in the Throes of Change: Kinship, Descent and Marriage in Luapula, Zambia

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•Africa•1978•Cited by: 15•References: 5

    Economic Activities and KinshipIn the past there was a tendency to seek economic cooperation among one's local matrilateral and bilateral kindred. Like the Lozi situation described by Gluckman (1941), the economic activities of Luapulans are so varied that a wide deployment of manpower is required. In any one situation there are always some local kinsmen from whom one may choose helpers, and widely dispersed clansmen amongst whom one can travel a…

  • Matriliny in the Throes of Change: Kinship, Descent and Marriage in Luapula, Zambia. Part One

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•Africa•1978•Cited by: 13•References: 11

    IntroductionThe research upon which this paper is based was carried out over a period of about 18 months in the Luapula Province of Zambia. I first spent a month in Ntoto fishing camp, which is located about 15 km north of Kashikishi village on the slopes of Lake Mweru. For a year after that I conducted research in Kashikishi, a large village (about 1,500 population) adjacent to the southeastern shore of Lake Mweru. I then spentfour months in Luk…

  • Writing culture and writing fieldwork: The proliferation of experimental and experiential ethnographies

    Karla Poewe•ARTICLE•Ethnos•1996•Cited by: 12•References: 64

    In this paper it is argued that the proliferation of ethnographic genres is the result of deliberate textual inventions by postmodernists, on the one hand, and a natural consequence of the method of participant-observation by experiential ethnographers, on the other. This implies that experimental and experiential ethnographies are distinct approaches to doing and writing fieldwork and culture. Consequently, experiential ethnographies have to be …

  • On the Metonymic Structure of Religious Experiences: The Example of Charismatic Christianity

    Open Access•Karla Poewe•ARTICLE•Cultural Dynamics•1989•Cited by: 6•References: 7

  • Regional and Village Economic Activities: Prosperity and Stagnation in Luapula, Zambia

    Karla Poewe, Karla O Poewe•ARTICLE•African Studies Review•1979•Cited by: 5•References: 3

    In this paper three interrelated topics are examined: First, the conflicts and strains prevalent in a matrilineal society are described. It is argued that these conflicts are the result of a central structural contradiction inherent in matriliny, namely, that between relations of production, which are individualistic in nature, and distribution processes, which involve social relationships that are communalistic in character. The contradiction re…

  • The Berlin Mission Society and its Theology: The Bapedi Mission Church and the Independent Bapedi Lutheran Church

    Karla Poewe, Ulrich Van Der Heyden•ARTICLE•South African Historical Journal•1999•Cited by: 4•References: 5

    The Berlin Mission's theology was a distinct world view that informed simultaneously the research, pedagogy, and behaviour of pupils, missionaries, and African converts, especially leaders known as ‘national helpers’. The theologically based methods of understanding, on the one hand, and the behavioural manifestations or attitudinal indices looked for in those who were becoming Christian, on the other, resulted in tensions and conflicts between m…

  • Religion, Matriliny, and Change: Jehovah's Witnesses and Seventh-Day Adventists in Luapula, Zambia

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•American Ethnologist•1978•Cited by: 4•References: 5

    Christianity is as Luapulan as matriliny; both are involved in the ongoing process of change. Specific features of both organization and doctrines of salvation within different Protestant denominations constitute independent variables that differentially induce behavioral changes. In Luapula, two denominations, Jehovah's Witnesses and Seventh-Day Adventists, stand out from the rest because they adopt a critical attitude toward people's conduct an…

  • Scientific neo‐paganism and the extreme right then and today: From Ludendorff ‘s Gotterkenntnis to Sigrid Hunke's Europas Eigene religion

    Karla Poewe•ARTICLE•Journal of Contemporary Religion•1999•Cited by: 3•References: 1

    During the Weimar Republic, flourishing new religions were harnessed to usher in the cultural revolution from the right that was soon dominated by the Nazis. J. William Hauer's Deutsche Glaubensbewegung, an umbrella group for numerous new religions whose teachings ranged from versions of Hinduism to Nordic Neo‐Paganism, all collaborated, at some point, with Hitler and his party. This paper shows the continuity of core ideas from Mathilde Ludendor…

  • Marriage, descent and kinship: On the differential primacy of institutions in Luapula (Zambia) and Longana (New Hebrides)

    Open Access•Karla Poewe, Karla O Poewe et al.•ARTICLE•Africa•1980•Cited by: 3•References: 20

    IntroductionIn this paper we examine the differential implications of kinship practices and, specifically, Crow kinship terminology for two societies, one African, the other Oceanic. The comparison is undertaken for the following reason. Keesing (1970:765) suggested that the gulf between the way he conceptualized the Kwaio system and the way Fortes (1969) and Goody (1973) conceptualized the African systems may well be far wider 'than the gulf bet…

  • Women, Horticulture, and Society in Sub‐Saharan Africa: Some Comments

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•American Anthropologist•1979•Cited by: 3•References: 6

  • Charismatic Christianity as a Global Culture

    Francis Fukuyama, Karla Poewe•ARTICLE•Foreign Affairs•1995•Cited by: 2

  • The Dangerous Journey: Symbolic Aspects of Boys' Initiation Among the Wagenia of Kisangani, Zaire

    Karla Poewe, Karla O Poewe et al.•ARTICLE•Man•1981•Cited by: 2

  • Surprising Aryan Mediations between German Indology and Nazism: Research and the Adluri/Grünendahl Debate

    Open Access•Karla Poewe, Irving Hexham•ARTICLE•International Journal of Hindu…•2015•Cited by: 1•References: 5

  • Jakob Wilhelm Hauer's New Religion and National Socialism

    Karla Poewe, Irving Hexham•ARTICLE•Journal of Contemporary Religion•2005•Cited by: 1•References: 3

    Jakob Wilhelm Hauer (1881–1962) was a missionary to India and later both a professor of religious studies at Tübingen and a founder of a new religion, called the German Faith Movement (Deutsche Glaubensbewegung, DGB). According to Hauer, his movement was the essence of National Socialism. Because some contemporary scholars try to distance Hauer's scholarship and the DGB from National Socialism, this paper reviews existing literature about the Hau…

  • Gendered Missions: Women and Men in Missionary Discourse and Practice

    Open Access•Karla Poewe•ARTICLE•American Anthropologist•2001•Cited by: 1

    Gendered Missions: Women and Men in Missionary Discourse and Practice. Mary Taylor Huber and Nancy C. Lutkehaus. eds. Ann Arbor: University of Michigan Press, 1999. 252 pp

  • Politically Compromised Scholars, or What German Scholars Working under Missions, National Socialism, and the Marxist-Leninist German Democratic Republic Can Teach Us

    Open Access•Karla Poewe•ARTICLE•American Anthropologist•2001•Cited by: 1•References: 3

    Mein Freund Maleboch. Christoph Sonntag. Ulrich van der Heyden. ed. Berlin: Edition Ost, 1999. 256 pp.Von der philologischen zur volkischen Religionswissenschaft. Horst Junginger. Stuttgart: Franz Steiner Verlag, 1999. 399 pp.Die Afrikaw issenschaften in der DDR. Ulrich van der Heyden. Miinster. LIT Verlag, 1999. 640 pp

  • Matriliny in the Throes of Change: Kinship, Descent and Marriage in Luapula, Zambia

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•Africa•1978•Cited by: 15•References: 5

    Economic Activities and KinshipIn the past there was a tendency to seek economic cooperation among one's local matrilateral and bilateral kindred. Like the Lozi situation described by Gluckman (1941), the economic activities of Luapulans are so varied that a wide deployment of manpower is required. In any one situation there are always some local kinsmen from whom one may choose helpers, and widely dispersed clansmen amongst whom one can travel a…

  • Matriliny in the Throes of Change: Kinship, Descent and Marriage in Luapula, Zambia. Part One

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•Africa•1978•Cited by: 13•References: 11

    IntroductionThe research upon which this paper is based was carried out over a period of about 18 months in the Luapula Province of Zambia. I first spent a month in Ntoto fishing camp, which is located about 15 km north of Kashikishi village on the slopes of Lake Mweru. For a year after that I conducted research in Kashikishi, a large village (about 1,500 population) adjacent to the southeastern shore of Lake Mweru. I then spentfour months in Luk…

  • Religion, Matriliny, and Change: Jehovah's Witnesses and Seventh-Day Adventists in Luapula, Zambia

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•American Ethnologist•1978•Cited by: 4•References: 5

    Christianity is as Luapulan as matriliny; both are involved in the ongoing process of change. Specific features of both organization and doctrines of salvation within different Protestant denominations constitute independent variables that differentially induce behavioral changes. In Luapula, two denominations, Jehovah's Witnesses and Seventh-Day Adventists, stand out from the rest because they adopt a critical attitude toward people's conduct an…

  • Women, Horticulture, and Society in Sub‐Saharan Africa: Some Comments

    Open Access•Karla Poewe, Karla O Poewe•ARTICLE•American Anthropologist•1979•Cited by: 3•References: 6

  • Regional and Village Economic Activities: Prosperity and Stagnation in Luapula, Zambia

    Karla Poewe, Karla O Poewe•ARTICLE•African Studies Review•1979•Cited by: 5•References: 3

    In this paper three interrelated topics are examined: First, the conflicts and strains prevalent in a matrilineal society are described. It is argued that these conflicts are the result of a central structural contradiction inherent in matriliny, namely, that between relations of production, which are individualistic in nature, and distribution processes, which involve social relationships that are communalistic in character. The contradiction re…

  • Matrilineal Ideology: The Economic Activities of Women in Luapula, Zambia11I thank the International Development Research Centre, Ottawa, Canada, for financing my research in Luapula, Zambia, 1973–197…

    Open Access•Karla Poewe, Karla O Poewe•CHAPTER•The Versatility of Kinship•1980

  • Marriage, descent and kinship: On the differential primacy of institutions in Luapula (Zambia) and Longana (New Hebrides)

    Open Access•Karla Poewe, Karla O Poewe et al.•ARTICLE•Africa•1980•Cited by: 3•References: 20

    IntroductionIn this paper we examine the differential implications of kinship practices and, specifically, Crow kinship terminology for two societies, one African, the other Oceanic. The comparison is undertaken for the following reason. Keesing (1970:765) suggested that the gulf between the way he conceptualized the Kwaio system and the way Fortes (1969) and Goody (1973) conceptualized the African systems may well be far wider 'than the gulf bet…

  • Matrilineal Ideology: Male-Female Dynamics in Luapula, Zambia

    Karla Poewe, Karla O Poewe•BOOK•Matrilineal ideology•1981

  • The Dangerous Journey: Symbolic Aspects of Boys' Initiation Among the Wagenia of Kisangani, Zaire

    Karla Poewe, Karla O Poewe et al.•ARTICLE•Man•1981•Cited by: 2

  • Strange Pain: Textual Expressions From Africa and the Caribbean

    Open Access•Karla Poewe•ARTICLE•Anthropology and Humanism Quarterly•1985•References: 2

  • The Namibian Herero: A History of Their Psychosocial Disintegration and Survival

    Jon Bridgman, Karla Poewe•ARTICLE•The International Journal of…•1987

    This volume draws a disturbing picture of a Herero society that is radically unbalanced but driven by an indomitable will to survive

  • Links and Parallels between Black and White Charismatic Churches in South Africa and the States: Potential for Cultural Transformation

    Karla Poewe•ARTICLE•Pneuma•1988

    In the study of early and late twentieth century South African independent churches, a rigid differentiation is usually made between African and European charismatic movements and independent churches. This paper rejects such a simplistic view and argues, instead, that there are important historical links between recent White and older Black charismatic movements and independent churches. More importantly, the parallels between them have to do wi…

  • Understanding Cults and New Religions

    James A Beckford, Irving Hexham et al.•ARTICLE•Review of Religious Research•1988

  • South Africa and the Anthropologist

    Karla Poewe, Adam Kuper•ARTICLE•Man•1988•Cited by: 21

  • The Charismatic Movement and Augustine: The Challenge of Symbolic Thought in the Modern World

    Karla Poewe•ARTICLE•Pneuma•1989

  • On the Metonymic Structure of Religious Experiences: The Example of Charismatic Christianity

    Open Access•Karla Poewe•ARTICLE•Cultural Dynamics•1989•Cited by: 6•References: 7

  • Understanding Cults and New Religions

    William H Norman, Irving Hexham et al.•ARTICLE•Sociological Analysis•1989

    Journal Article Understanding Cults and New Religions, by Irving Hexham and Karla Poewe. Grand Rapids, MI: Eerdmans, 1986, xi + 170 pp. $8.95 and The Lure of the Cults & New Religions, by Ronald Enroth. Downers Grove, IL: Inter-Varsity Press, 1987, 137 pp. $6.95 Get access William H. Norman William H. Norman Graceland College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 49, Issue 4, Winter…

  • Ship without a Rudder

    Open Access•Karla Poewe•ARTICLE•Anthropology News•1991

  • Religion, Kinship and Economy in Luapula, Zambia

    Wyatt Macgaffey, Karla Poewe•ARTICLE•Canadian Journal of African…•1992

  • Theologies of Black South Africans and the Rhetoric of PeaceversusViolence

    Karla Poewe•ARTICLE•Canadian Journal of African…•1993•References: 3

    Grace à la théologie interculturelle de Hollenweger, cet article examine le paysage théologique complexe de l'Afrique du Sud. Les théologies de libération orales et écrites sont examinées à partir d'une perspective réfléchie pour permettre d'évaluer leur relation à la rhétorique de réconciliation et de violence. Sil'affirmation que les théologies délibération ont légitimé la violence attend d'être approfondie, il est clair que les grands orateurs…

  • Charismatic Christianity as a Global Culture

    Francis Fukuyama, Karla Poewe•ARTICLE•Foreign Affairs•1995•Cited by: 2

  • The Namibian Herero: A History of Their Psychological Disintegration and Survival

    Dag Henrichsen, Karla Poewe•ARTICLE•The International Journal of…•1995

  • Charismatic Christianity as a Global Culture

    Open Access•Joan B Townsend, Karla Poewe•ARTICLE•Anthropologica•1995

    Charismatic Christianity as a Global Culture Karla Poewe, ed. Columbia, SC: University of South Carolina Press, 1994. xiv + 300 pp. $34.95 (cloth) Reviewer: Joan B. Townsend University of ManitobaFocussing on charismatics, this excellent interdisciplinary collection addresses both Pentecostalism and Charismatic Christianity as global movements, and deals with the history, spread and characteristics of both. Several underlying themes run through t…

  • Charismatic Christianity as a Global Culture

    Margaret M Poloma, Karla Poewe•ARTICLE•Journal for the Scientific Study…•1995

    The movement that began in the first century currently spans the globe. The term charismatic refers to the gifts of the Holy Spirit - speaking in tongues, healing, prophecy, and discernment - said to be available to Christians who have surrendered their lives to Christ. This book takes readers on a journey to discover the history of the movement and the reasons why more and more Christians are finding the experience so meaningful. In this importa…

  • Writing culture and writing fieldwork: The proliferation of experimental and experiential ethnographies

    Karla Poewe•ARTICLE•Ethnos•1996•Cited by: 12•References: 64

    In this paper it is argued that the proliferation of ethnographic genres is the result of deliberate textual inventions by postmodernists, on the one hand, and a natural consequence of the method of participant-observation by experiential ethnographers, on the other. This implies that experimental and experiential ethnographies are distinct approaches to doing and writing fieldwork and culture. Consequently, experiential ethnographies have to be …

Sociology (28 works) · Philosophy (21 works) · History (17 works) · Political science (15 works) · Religious studies (13 works) · Law (11 works) · Theology (11 works) · History (9 works) · Philosophy (9 works) · Law (8 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae