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Sigrid Schmidt

Datos Biográficos

ID3586192
NOMBRESigrid Schmidt
NOMBRESSigrid
APELLIDOSchmidt
FIRMASCHMIDT S
AFILIACIONESGerresheimer (Germany)
VERIFICADONo
TOTAL DE OBRAS8
TOTAL DE CITAS18
TOTAL COMO AUTOR8
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1975
AÑO MÁS RECIENTE DE PUBLICACIÓN2021
ÍNDICE H2
  • Internationale Märchen in Namibia. Bewahren und anpassen

    Sigrid Schmidt•ARTICLE•Fabula•2021

    In der gegenwärtigen Erzählforschung wird oft bezweifelt, dass es eine längere mündliche Kontinuität des Volksmärchens gegeben hat. Dieser Beitrag versucht, die Kraft der mündlichen Überlieferung aufzuzeigen. Als Grundlage dienen Märchen, die zwischen 1960 und 1997 in Namibia aufgenommen wurden. Vergleichsstudien der Motive zeigen nicht nur, dass eine ganze Anzahl der Texte nicht von Buchversionen abhängen können, sondern dass sie regionale Beson…

  • The Man Who Cursed the Wind and Other Stories from the Karoo/Die man wat die wind vervloek het en ander stories van die Karoo

    Sigrid Schmidt•ARTICLE•Critical Arts•2018•Referencias: 1

    (2018). The Man Who Cursed the Wind and Other Stories from the Karoo/Die man wat die wind vervloek het en ander stories van die Karoo. Critical Arts: Vol. 32, No. 2, pp. 137-142

  • Children in Nama and Damara Tales of Magic

    Sigrid Schmidt•ARTICLE•Folklore•2005•Citada por: 2•Referencias: 5

    This essay focuses on the narrative traditions of the Nama-speaking peoples in Namibia, South Africa. It describes tales in which children are the main protagonists and discusses the character of African tales of magic. It shows that in these tales the “laws” of tale-telling that are known from studies of Western tales by Axel Olrik and Max Lüthi, for example, are stronger than a desire to depict reality. The African tales about children are comp…

  • Observations on the acculturation of the Nama in South West Africa/Namibia

    Sigrid Schmidt•ARTICLE•African Studies•1984•Referencias: 6

    L'A. envisage le processus d'acculturation des Nama et des Khoe de Namibie par le biais de leur litterature populaire, en analysant l'etendue de l'influence des contes et legendes europeens d'apres des recueils realises vers la fin du XIX siecle. Il etudie egalement la diffusion d'un heros de conte nguni (Afrique du Sud), tokolossi

  • Märchen aus Namibia

    Open Access•Mathias Guenther, Sigrid Schmidt•ARTICLE•Canadian Journal of African…•1983•Citada por: 2

  • Khoisan folktales original sources and republications

    Sigrid Schmidt•ARTICLE•African Studies•1982

    1982). Khoisan folktales original sources and republications. African Studies: Vol. 41, No. 2, pp. 203-212

  • The rain bull of the South African Bushmen

    Sigrid Schmidt•ARTICLE•African Studies•1979•Citada por: 13•Referencias: 20

    1. THE RAIN BULL OR COW AND RAIN-MAKING CEREMONIES In the early 1870s, J. M. Orpen copied a number of rock paintings in the Maluti Mountains of the present Lesotho. He had these paintings interpreted by his guide, a young Bushman, one of the last surviving members of the tribe residing in this area. One of these copies, reproduced by P. Vinnicombe (1976: 337) and Lewis-Williams (1977: 158) shows four persons holding a rope or thong to which an an…

  • Folktales of the Non-Bantu Speaking Peoples in Southern Africa (Bushmen, Khoekhoen, Daman)

    Sigrid Schmidt•ARTICLE•Folklore•1975•Citada por: 1•Referencias: 1

    BEFORE the arrival of Bantu peoples in the southern part of Africa three peoples had been living there: (I) the Bushmen, people of small stature and yellowish-brown skin, living entirely by hunting and collecting; (2) the Khoekhoen, called Hottentots by Europeans, a people very similar in appearance to the Bushmen but owning cattle and sheep and leading a pastoral life; (3) the Daman, Negro people, sometimes rather tall in stature and with a very…

  • The rain bull of the South African Bushmen

    Sigrid Schmidt•ARTICLE•African Studies•1979•Citada por: 13•Referencias: 20

    1. THE RAIN BULL OR COW AND RAIN-MAKING CEREMONIES In the early 1870s, J. M. Orpen copied a number of rock paintings in the Maluti Mountains of the present Lesotho. He had these paintings interpreted by his guide, a young Bushman, one of the last surviving members of the tribe residing in this area. One of these copies, reproduced by P. Vinnicombe (1976: 337) and Lewis-Williams (1977: 158) shows four persons holding a rope or thong to which an an…

  • Children in Nama and Damara Tales of Magic

    Sigrid Schmidt•ARTICLE•Folklore•2005•Citada por: 2•Referencias: 5

    This essay focuses on the narrative traditions of the Nama-speaking peoples in Namibia, South Africa. It describes tales in which children are the main protagonists and discusses the character of African tales of magic. It shows that in these tales the “laws” of tale-telling that are known from studies of Western tales by Axel Olrik and Max Lüthi, for example, are stronger than a desire to depict reality. The African tales about children are comp…

  • Märchen aus Namibia

    Open Access•Mathias Guenther, Sigrid Schmidt•ARTICLE•Canadian Journal of African…•1983•Citada por: 2

  • Folktales of the Non-Bantu Speaking Peoples in Southern Africa (Bushmen, Khoekhoen, Daman)

    Sigrid Schmidt•ARTICLE•Folklore•1975•Citada por: 1•Referencias: 1

    BEFORE the arrival of Bantu peoples in the southern part of Africa three peoples had been living there: (I) the Bushmen, people of small stature and yellowish-brown skin, living entirely by hunting and collecting; (2) the Khoekhoen, called Hottentots by Europeans, a people very similar in appearance to the Bushmen but owning cattle and sheep and leading a pastoral life; (3) the Daman, Negro people, sometimes rather tall in stature and with a very…

  • Folktales of the Non-Bantu Speaking Peoples in Southern Africa (Bushmen, Khoekhoen, Daman)

    Sigrid Schmidt•ARTICLE•Folklore•1975•Citada por: 1•Referencias: 1

    BEFORE the arrival of Bantu peoples in the southern part of Africa three peoples had been living there: (I) the Bushmen, people of small stature and yellowish-brown skin, living entirely by hunting and collecting; (2) the Khoekhoen, called Hottentots by Europeans, a people very similar in appearance to the Bushmen but owning cattle and sheep and leading a pastoral life; (3) the Daman, Negro people, sometimes rather tall in stature and with a very…

  • The rain bull of the South African Bushmen

    Sigrid Schmidt•ARTICLE•African Studies•1979•Citada por: 13•Referencias: 20

    1. THE RAIN BULL OR COW AND RAIN-MAKING CEREMONIES In the early 1870s, J. M. Orpen copied a number of rock paintings in the Maluti Mountains of the present Lesotho. He had these paintings interpreted by his guide, a young Bushman, one of the last surviving members of the tribe residing in this area. One of these copies, reproduced by P. Vinnicombe (1976: 337) and Lewis-Williams (1977: 158) shows four persons holding a rope or thong to which an an…

  • Khoisan folktales original sources and republications

    Sigrid Schmidt•ARTICLE•African Studies•1982

    1982). Khoisan folktales original sources and republications. African Studies: Vol. 41, No. 2, pp. 203-212

  • Märchen aus Namibia

    Open Access•Mathias Guenther, Sigrid Schmidt•ARTICLE•Canadian Journal of African…•1983•Citada por: 2

  • Observations on the acculturation of the Nama in South West Africa/Namibia

    Sigrid Schmidt•ARTICLE•African Studies•1984•Referencias: 6

    L'A. envisage le processus d'acculturation des Nama et des Khoe de Namibie par le biais de leur litterature populaire, en analysant l'etendue de l'influence des contes et legendes europeens d'apres des recueils realises vers la fin du XIX siecle. Il etudie egalement la diffusion d'un heros de conte nguni (Afrique du Sud), tokolossi

  • Children in Nama and Damara Tales of Magic

    Sigrid Schmidt•ARTICLE•Folklore•2005•Citada por: 2•Referencias: 5

    This essay focuses on the narrative traditions of the Nama-speaking peoples in Namibia, South Africa. It describes tales in which children are the main protagonists and discusses the character of African tales of magic. It shows that in these tales the “laws” of tale-telling that are known from studies of Western tales by Axel Olrik and Max Lüthi, for example, are stronger than a desire to depict reality. The African tales about children are comp…

  • The Man Who Cursed the Wind and Other Stories from the Karoo/Die man wat die wind vervloek het en ander stories van die Karoo

    Sigrid Schmidt•ARTICLE•Critical Arts•2018•Referencias: 1

    (2018). The Man Who Cursed the Wind and Other Stories from the Karoo/Die man wat die wind vervloek het en ander stories van die Karoo. Critical Arts: Vol. 32, No. 2, pp. 137-142

  • Internationale Märchen in Namibia. Bewahren und anpassen

    Sigrid Schmidt•ARTICLE•Fabula•2021

    In der gegenwärtigen Erzählforschung wird oft bezweifelt, dass es eine längere mündliche Kontinuität des Volksmärchens gegeben hat. Dieser Beitrag versucht, die Kraft der mündlichen Überlieferung aufzuzeigen. Als Grundlage dienen Märchen, die zwischen 1960 und 1997 in Namibia aufgenommen wurden. Vergleichsstudien der Motive zeigen nicht nur, dass eine ganze Anzahl der Texte nicht von Buchversionen abhängen können, sondern dass sie regionale Beson…

History (5 obras) · History (5 obras) · Anthropology (4 obras) · Ethnology (4 obras) · Geography (4 obras) · Sociology (4 obras) · Ancient history (3 obras) · Archaeology and Rock Art Studies (3 obras) · Art (3 obras) · South African History and Culture (3 obras)

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