Christian Gade
Biographic Data
| ID | 3586402 |
|---|---|
| NAME | Christian Gade |
| GIVEN NAMES | Christian |
| FAMILY NAME | Gade |
| SIGNATURE | GADE C |
| AFFILIATIONS | Aarhus University |
| ORCID | 0000-0002-1612-9031 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 59 |
| WORKS AS AUTHOR | 8 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 3 |
When is it justified to claim that a practice or policy is evidence-based? Reflections on evidence and preferences
My argument has at least three noteworthy implications. First, it is possible that some, but not others, are justified in claiming a given practice or policy is evidence-based. Second, being justified in claiming that a practice or policy is evidence-based does not imply that this practice or policy ought to be implemented, not even according to the claimant. Third, the individual's or organisation's preferences ought to guide the collection of e…
Promoting restorative justice as de jure punishment
Promoting restorative justice as de jure punishment: a vision for a different future Restorative justice has frequently been presented as a new criminal justice paradigm, and as something that is radically different from punishment. I will argue that this ‘oppositioning’ is problematic for two reasons: first, because some cases of restorative justice constitute de facto punishment from the perspectives of some positions on what punishment is; sec…
Is restorative justice punishment
This article has two objectives, both of which are new. First, it presents a new framework of punishment in nine dimensions, which makes it possible to distinguish systematically between different conceptualizations of the nature of punishment. Second, using the framework, it discusses the relationship between restorative justice and punishment, showing that some cases of restorative justice constitute punishment from the perspectives of some of …
"Half-Trust" and Enmity in Ikland, Northern Uganda
This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…
Introduction
In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…
Restorative Justice and the South African Truth and Reconciliation Process
It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…
What is Ubuntu ,? Different Interpretations among South Africans of African Descent
In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…
The Historical Development of the Written Discourses on Ubuntu
In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…
What is Ubuntu ,? Different Interpretations among South Africans of African Descent
In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…
The Historical Development of the Written Discourses on Ubuntu
In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…
Restorative Justice and the South African Truth and Reconciliation Process
It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…
"Half-Trust" and Enmity in Ikland, Northern Uganda
This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…
Introduction
In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…
The Historical Development of the Written Discourses on Ubuntu
In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…
What is Ubuntu ,? Different Interpretations among South Africans of African Descent
In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…
Restorative Justice and the South African Truth and Reconciliation Process
It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…
"Half-Trust" and Enmity in Ikland, Northern Uganda
This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…
Introduction
In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…
Is restorative justice punishment
This article has two objectives, both of which are new. First, it presents a new framework of punishment in nine dimensions, which makes it possible to distinguish systematically between different conceptualizations of the nature of punishment. Second, using the framework, it discusses the relationship between restorative justice and punishment, showing that some cases of restorative justice constitute punishment from the perspectives of some of …
Promoting restorative justice as de jure punishment
Promoting restorative justice as de jure punishment: a vision for a different future Restorative justice has frequently been presented as a new criminal justice paradigm, and as something that is radically different from punishment. I will argue that this ‘oppositioning’ is problematic for two reasons: first, because some cases of restorative justice constitute de facto punishment from the perspectives of some positions on what punishment is; sec…
When is it justified to claim that a practice or policy is evidence-based? Reflections on evidence and preferences
My argument has at least three noteworthy implications. First, it is possible that some, but not others, are justified in claiming a given practice or policy is evidence-based. Second, being justified in claiming that a practice or policy is evidence-based does not imply that this practice or policy ought to be implemented, not even according to the claimant. Third, the individual's or organisation's preferences ought to guide the collection of e…
Sociology (7 works) · Law (6 works) · Political science (6 works) · Economic Justice (5 works) · Epistemology (5 works) · Philosophy (4 works) · African cultural and philosophical studies (3 works) · Environmental ethics (3 works) · Psychology (3 works) · Restorative justice (3 works)