Jehangir Yezdi Malegam
Biographic Data
| ID | 3586414 |
|---|---|
| NAME | Jehangir Yezdi Malegam |
| GIVEN NAMES | Jehangir Yezdi |
| FAMILY NAME | Malegam |
| SIGNATURE | MALEGAM J Y |
| AFFILIATIONS | Duke University |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2016 |
| H-INDEX | 0 |
Evangelic Provocation: Location of Anger in Medieval Conversion Narratives
This article explores the range of cultural scripts made available to medieval hagiographers when they depicted anger in accounts of mission and conversion. The focus is communities with prominent "lapsed" Christians, who then become targets of re-conversion. By reconstructing templates of emotional change and redemption associated with anger in these narratives, we are better able to see how mission hagiographers reconciled extended, politicized…
Suspicions of Peace in Medieval Christian Discourse
Oppositional constructions of peace and war and simplistic equations of peace with justice obscure the importance of activities primarily geared toward the limitation of harm. The medieval and patristic legacy of thinking with peace restricts peace to variants of a singular concept that dictates the diplomatic and domestic policy of modern states. In this discourse, social disruption must act as signifier for more general (structural and systemic…
Introduction: A Motto for Moral Diplomacy
Only connect ...," the epigraph of Forster's Howards End, offers itself as a model of moral diplomacy. The efficacy of genuine human connection-whether it takes the form of creative action or of decent human relations-in containing and civilizing force is an idea that informs the novel's conception of what constitutes and ensures civilized life. Forster regarded propriety and convention as expressions of force and so applauded any assault on conv…
The Sleep of Behemoth: Disputing Peace and Violence in Medieval Europe, 1000-1200
This book explores the emergence of conflicting concepts of peace in western Europe during the High Middle Ages. Ever since the early Church, Christian thinkers had conceived of their peace separate from the peace of the world, guarded by the sacraments and shared only grudgingly with powers and principalities. After 1000, reformers in the papal curia and monks and canons in the intellectual circles of northern France began to reimagine the Churc…
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The Sleep of Behemoth: Disputing Peace and Violence in Medieval Europe, 1000-1200
This book explores the emergence of conflicting concepts of peace in western Europe during the High Middle Ages. Ever since the early Church, Christian thinkers had conceived of their peace separate from the peace of the world, guarded by the sacraments and shared only grudgingly with powers and principalities. After 1000, reformers in the papal curia and monks and canons in the intellectual circles of northern France began to reimagine the Churc…
Suspicions of Peace in Medieval Christian Discourse
Oppositional constructions of peace and war and simplistic equations of peace with justice obscure the importance of activities primarily geared toward the limitation of harm. The medieval and patristic legacy of thinking with peace restricts peace to variants of a singular concept that dictates the diplomatic and domestic policy of modern states. In this discourse, social disruption must act as signifier for more general (structural and systemic…
Introduction: A Motto for Moral Diplomacy
Only connect ...," the epigraph of Forster's Howards End, offers itself as a model of moral diplomacy. The efficacy of genuine human connection-whether it takes the form of creative action or of decent human relations-in containing and civilizing force is an idea that informs the novel's conception of what constitutes and ensures civilized life. Forster regarded propriety and convention as expressions of force and so applauded any assault on conv…
Evangelic Provocation: Location of Anger in Medieval Conversion Narratives
This article explores the range of cultural scripts made available to medieval hagiographers when they depicted anger in accounts of mission and conversion. The focus is communities with prominent "lapsed" Christians, who then become targets of re-conversion. By reconstructing templates of emotional change and redemption associated with anger in these narratives, we are better able to see how mission hagiographers reconciled extended, politicized…
Law (3 works) · Medieval Literature and History (3 works) · Political science (3 works) · Politics (3 works) · Philosophy (2 works) · Reformation and Early Modern Christianity (2 works) · Sociology (2 works) · Action (physics (1 works) · Anger management (1 works) · Art (1 works)