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Dana M Williams

Biographic Data

ID3590976
NAMEDana M Williams
GIVEN NAMESDana M
FAMILY NAMEWilliams
SIGNATUREWILLIAMS D M
AFFILIATIONSCalifornia State University, Chico
ORCID0000-0002-2997-7072
VERIFIEDYes
TOTAL WORKS33
TOTAL CITATIONS36
AUTHOR COUNT33
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2025
H-INDEX3
  • University Alumni Donations as Threats to Punish or Promises to Reward: Alumni Loyalty Before and After the Elimination of a Native American Nickname and Logo

    Open Access•Dana M Williams•ARTICLE•Research in Higher Education•2025

  • The Appropriation of Native American Culture for Sports Logos, Mascots, and Nicknames

    Open Access•Dana M Williams•ARTICLE•Sociology Compass•2025•References: 24

    Native American imagery and symbols—as logos, mascots, and nicknames—have been commonplace in American sports since the early‐twentieth century. This review presents scholarship on this practice at the intersection between the sociology of sports, race/ethnicity, higher education, politics, and social movements, as well as other relevant social sciences. Scholarship has emphasized this imagery's social origins, public opinion, social psychology, …

  • The Uncivil Sphere and Anarchist Movements: Problems of Status Quo Violence, Internationalist Militancy, and Anti-state Civil Society

    Open Access•Dana M Williams, Dana Williams•ARTICLE•Theory in Action•2024

    Jeffrey C. Alexander’s civil sphere theory makes a significant contribution to understanding how people, especially social movements, relate to society’s various institutions. Radicalism challenges the long-term stability of the civil sphere and pushes it to be more open. While capitalism and the state are considered to be uncivil institutions, the civil sphere typically tolerates their existence and negotiates with them. But, what of radical, no…

  • E‐commerce

    Open Access•Dana M Williams•OTHER•The Blackwell Encyclopedia of…•2024

    Electronic commerce (e‐commerce) involves business that is done electronically and includes economic exchange between businesses (B2B), businesses selling to consumers (B2C), or exchange between individual consumers (C2C). By the twenty‐first century, e‐commerce had become increasingly central to affluent economies, as a result of the creation of vast telecommunications networks and the Internet; the proliferation of personal computers and mobile…

  • Legacies of Legibility: Genealogical Story-Telling as an Echo of State Power

    Open Access•Dana M Williams•ARTICLE•Journal of Family History•2024

    Genealogy necessitates historical records, the majority of which derive from government sources, despite families’ “private” lives. State records weren’t intended to service future family historians, but were a means to state-formation and power. Consequently, records used by family historians reflect statist concerns, not state subjects’. Genealogy databases and censuses were analyzed to determine how many derive from state sources. An individua…

  • How do political opportunities impact protest potential? A multilevel cross-national assessment

    Open Access•Dana M Williams•ARTICLE•International Journal of…•2023•Cited by: 4•References: 86

    This article tests the general explanatory power of political opportunity theory for cross-national variations in protest throughout the world, and considers how opportunities influence individual-level characteristics crucial for coalition-formation and campaigns. This study constructs a multilevel model of protest potential, using survey data from individuals across 43 countries, drawn from the fifth and sixth waves of the World Values Survey, …

  • Anarchist and Anarchistic Anti-Systemic Movements in World-Systems Perspective: A Qualitative Comparative Analysis of Non-State Spaces

    Open Access•Spencer Louis Potiker, Dana M Williams et al.•ARTICLE•Journal of World-Systems Research•2022•References: 9

    While world-systems anti-systemic movement scholarship has briefly acknowledged the existence of anti-state “cultural” movements—namely, autonomous indigenous movements in the periphery and anarchist worker movements in the core and semi-periphery—it relegates them to secondary importance to statist “political” movements. In this paper, we provide an intervention in the world-systems anti-systemic movements literature by centering anti-state move…

  • Faccionalização Radical dos Panteras Negras e o Desenvolvimento do Anarquismo Negro

    Open Access•Dana M Williams, Wallace dos Santos de Moraes•ARTICLE•Revista Estudos Libertários•2021

    Os movimentos sociais de justiça racial geralmente se fragmentam quando seus objetivos não parecem completamente alcançáveis. Ex-participantes das lutas radicais pela libertação negra (Black freedom) das décadas de 1960 e 1970, em sua maioria membros do Partido dos Panteras Negras (BPP) (também participantes do Black Liberation Army [Exército Negro de Libertação]) e associados com o Marxismo-Leninismo, ficaram descontentes com o caráter hierárqui…

  • Revolution and war in Western Kurdistan’s Rojava

    Dana M Williams, Dana Williams•ARTICLE•Social movement studies•2021

    The two books under review describe the contemporary Syrian civil war and the related social revolution in the region of Western Kurdistan known as Rojava. The complex history of the modern Middle East, the Syrian state, and inter-Kurdish relations have influenced not only the civil war resulting from 2011’s Arab Spring, but also the founding of a popular revolution and commune in Rojava, led by radical principles of democratic autonomy. The femi…

  • Relationships of Horizontalism and Hierarchy: Exploring Divergent Forms of Sociopolitical Trust

    Open Access•Dana M Williams•ARTICLE•Social Science Quarterly•2020•Cited by: 2•References: 45

    Objective Propose a conceptualization of trust that acknowledges varying levels of power between trusting partners. The weak, positive statistical correlation between social and political trust conceals very different experiences of trust. While many people possess either high or low levels of both forms of trust, others have divergent levels of the two forms of trust. Present a simple typology of sociopolitical trust that categorizes individuals…

  • Revolutionary anti-authoritarian movements and anarchist studies

    Dana M Williams•ARTICLE•Social movement studies•2019

    The three works under review here problematize standard narratives about anarchist movements and the ways in which people attempt to exist without hierarchical authority. Modern anarchism has persi

  • Contemporary anarchist and anarchistic movements

    Open Access•Dana M Williams•ARTICLE•Sociology Compass•2018•Cited by: 2•References: 39

    Although the period of highest activity for anarchist movements peaked in the early 1990s, such movement continues in the present. Contemporary antiauthoritarian movements are a product of the 1950s and New Left, as well as the USSR's demise. Antiauthoritarian movements are either explicitly anarchist or implicitly anarchist (thus, simply “antiauthoritarian,” “autonomist,” or “libertarian‐socialist”). Anarchist identity is diverse, although ancho…

  • Happiness and freedom in direct action: Critical mass bike rides as ecstatic ritual, play, and temporary autonomous zones

    Dana M Williams•ARTICLE•Leisure Studies•2018•Cited by: 3•References: 36

    Most leisure research does not consider collective action and social change, while most social movement research overlooks carnivality and spontaneity. A counter-example is the alternative bicycling movement critical mass (CM), a rebellious, liberatory leisure and cultural event. CM is goal-oriented and a libidinal expression of participant desire. This paper investigates CM’s production of happiness and freedom via three heterodox theories. Ecst…

  • Black Flags and Social Movements: A Sociological Analysis of Movement Anarchism

    Dana M Williams•BOOK•Black Flags and Social Movements•2017

    Anarchism may be the most misunderstood political ideology of the modern era—it’s surely one of the least studied social movements by English-speaking scholars. Black Flags and Social Movements addresses this deficit with an in-depth analysis of contemporary anarchist movements, as interpreted by social movement theories and the analytical tools of political sociologists. Using unique datasets—gathered by anarchists themselves—the book presents l…

  • Black flags and social movements: A sociological analysis of movement anarchism

    Dana M Williams, Ph D Dana M Williams•BOOK•Black Flags and Social Movements•2017

    The black flag means negation, anger, outrage, mourning, beauty, hope, and the fostering and sheltering of new forms of human life and relationship on and with the earth. This book aims to destroy many of the assumptions and stereotypes about anarchism, anarchists, and anarchist movements. It introduces Mario Diani's definition of a social movement: networks of individuals and organizations, united by some shared identity, that engage in extra-in…

  • Teaching about race and social action by ‘digging up the past’: The Mary Turner project

    Mark Patrick George, Dana M Williams•ARTICLE•Race Ethnicity and Education•2017•Cited by: 1•References: 3

    This paper explores how incorporating localized historical acts of racial injustice into Sociology courses can have a variety of pedagogical and social impacts. The use of one such event, the 1918 lynching of 13 people in South Georgia, led to the formation of the Mary Turner Project (MTP). We document the organization’s work as well as its impact on students and the region, as seen through the lens of public sociology. The MTP installed an offic…

  • An Anarchist in the Academy, a Sociologist in the Movement: The Life, Activism, and Ideas of Howard J. Ehrlich

    Dana M Williams, Dana Williams et al.•ARTICLE•Journal for the Study of Radicalism•2016

    Howard J. Ehrlich (1932–2015) was, unabashedly, an anarchist and a sociologist. His life, work, and legacy not only exemplify anarchist sociology but may also qualify him as the very first self-conscious anarchist sociologist in the United States. Ehrlich's life and work was important due to the considerable impact he had upon anarchism and sociology. He stood astride both academic and activist worlds, operating in each during various points of h…

  • The Beach Beneath the Streets: Contesting New York City 's Public Spaces

    Dana M Williams, Dana Williams•ARTICLE•Social movement studies•2016

  • Black Panther Radical Factionalization and the Development of Black Anarchism

    Open Access•Dana M Williams•ARTICLE•Journal of Black Studies•2015

    Racial justice social movements often fragment when their goals do not seem completely achievable. Former participants in the radical Black freedom struggles of the 1960s and 1970s, most of whom were Black Panther Party (BPP) members (and also participants in the Black Liberation Army) and identified with Marxist-Leninism, became disaffected with the hierarchical character of the Black Panthers and came to identify with anarchism. Through the len…

  • Mobilizing Bolivia's Displaced: Indigenous Politics and the Struggle Over Land

    Dana M Williams, Dana Williams•ARTICLE•Social movement studies•2014

    Mobilizing Bolivia's Displaced: Indigenous Politics and the Struggle Over Land." Social Movement Studies, 13(3), pp. 425–426

  • A New, Complicated, and Discomforting Mission for the Discipline: The Radical Challenge to Study, Envision, and Practice Social Alternatives

    Open Access•Dana M Williams•ARTICLE•Contemporary Sociology A Journal…•2014•Cited by: 1

  • A Society in Revolt or Under Analysis? Investigating the Dialogue Between 19th-Century Anarchists and Sociologists

    Open Access•Dana M Williams•ARTICLE•Critical Sociology•2014•Cited by: 2•References: 31

    Anarchism has not had a noticeable impact upon sociology. The two traditions diverged in their interest in society and their relationship to it. This paper contrasts the practitioners or thinkers of one tradition against the other. The analysis shows some strong antagonisms, many instances of close analysis and critique of each other's perspectives, and a number of friendly and supportive relationships between anarchists and sociologists. Anarchi…

  • Anarchy and Society: Reflections on Anarchist Sociology

    Jeff Shantz, Jeffrey Shantz et al.•BOOK•Anarchy and Society•2013

    Preface: Plain Words: An Introduction to Anarchy and a Challenge to Society 1: Defining an Anarchist Sociology: A Long Anticipated Marriage 2: Rethinking Community, Anarchy, and Sociology 3: Colin Ward's Sociological Anarchy 4: The Personal is Political: Emma Goldman and Feminist Sociology 5: Proudhon and Criminology 6: An Anarchist View of Stratification, Inequality, and Domination 7: Violating Norms, Re-socializing Society 8: Problems of Resear…

  • Americans and Iraq, twelve years apart: Comparing support for the US wars in Iraq

    Dana M Williams, Suzanne R Slusser•ARTICLE•The Social Science Journal•2013•Cited by: 1•References: 8

    Significant differences exist in Americans' support for force between the 1991 Persian Gulf War and 2003 Iraq War, even when holding all demographic variables constant. Nearly every group decreased their support from 1991 to 2003, including men and women, Whites and racial minorities, people with high school degrees or higher, nearly all age categories, and Democrat and Independent affiliated individuals. When examining potential causes for decre…

  • Assessing Change in Student Critical Thinking for Introduction to Sociology Classes

    Open Access•Michael L Rickles, Rachel Zimmer Schneider et al.•ARTICLE•Teaching Sociology•2013•Cited by: 3•References: 23

    Although there is widespread agreement among academics that critical thinking is an important component to the college classroom, there is little empirical evidence to verify that it is being taught in courses. Using four sections of introductory sociology, we developed an experimental design using pretests and posttests to assess students’ critical thinking skills. Controlling for grade point average, cumulative credit hours completed, gender, r…

Next
  • Where’s the Honor? Attitudes Toward the “Fighting Sioux” Nickname and Logo

    Dana M Williams•ARTICLE•Sociology of Sport Journal•2007•Cited by: 11•References: 12

    The purpose of this research was to explore support for Native American sports nicknames. A survey of students at the University of North Dakota, a school with substantial Native student enrollment, was conducted to determine support or opposition to the school’s “Fighting Sioux” nickname and logo. A majority of Native American and a minority of White students thought that the nickname conveyed disrespect and argued for change. Although the study…

  • How do political opportunities impact protest potential? A multilevel cross-national assessment

    Open Access•Dana M Williams•ARTICLE•International Journal of…•2023•Cited by: 4•References: 86

    This article tests the general explanatory power of political opportunity theory for cross-national variations in protest throughout the world, and considers how opportunities influence individual-level characteristics crucial for coalition-formation and campaigns. This study constructs a multilevel model of protest potential, using survey data from individuals across 43 countries, drawn from the fifth and sixth waves of the World Values Survey, …

  • Patriarchy and the ‘Fighting Sioux’: A gendered look at racial college sports nicknames

    Dana M Williams•ARTICLE•Race Ethnicity and Education•2006•Cited by: 4•References: 15

    The use of Native American nicknames and symbols by US college athletics is a long‐standing practice that embodies various forms of authoritarian oppression. One type of authoritarianism is that of patriarchy and it has been present in the struggle over the nickname at the University of North Dakota, the ‘Fighting Sioux’. This article explores philosophical connections of the dynamics of patriarchy to the resistance that this movement has faced a…

  • Happiness and freedom in direct action: Critical mass bike rides as ecstatic ritual, play, and temporary autonomous zones

    Dana M Williams•ARTICLE•Leisure Studies•2018•Cited by: 3•References: 36

    Most leisure research does not consider collective action and social change, while most social movement research overlooks carnivality and spontaneity. A counter-example is the alternative bicycling movement critical mass (CM), a rebellious, liberatory leisure and cultural event. CM is goal-oriented and a libidinal expression of participant desire. This paper investigates CM’s production of happiness and freedom via three heterodox theories. Ecst…

  • Assessing Change in Student Critical Thinking for Introduction to Sociology Classes

    Open Access•Michael L Rickles, Rachel Zimmer Schneider et al.•ARTICLE•Teaching Sociology•2013•Cited by: 3•References: 23

    Although there is widespread agreement among academics that critical thinking is an important component to the college classroom, there is little empirical evidence to verify that it is being taught in courses. Using four sections of introductory sociology, we developed an experimental design using pretests and posttests to assess students’ critical thinking skills. Controlling for grade point average, cumulative credit hours completed, gender, r…

  • Relationships of Horizontalism and Hierarchy: Exploring Divergent Forms of Sociopolitical Trust

    Open Access•Dana M Williams•ARTICLE•Social Science Quarterly•2020•Cited by: 2•References: 45

    Objective Propose a conceptualization of trust that acknowledges varying levels of power between trusting partners. The weak, positive statistical correlation between social and political trust conceals very different experiences of trust. While many people possess either high or low levels of both forms of trust, others have divergent levels of the two forms of trust. Present a simple typology of sociopolitical trust that categorizes individuals…

  • Contemporary anarchist and anarchistic movements

    Open Access•Dana M Williams•ARTICLE•Sociology Compass•2018•Cited by: 2•References: 39

    Although the period of highest activity for anarchist movements peaked in the early 1990s, such movement continues in the present. Contemporary antiauthoritarian movements are a product of the 1950s and New Left, as well as the USSR's demise. Antiauthoritarian movements are either explicitly anarchist or implicitly anarchist (thus, simply “antiauthoritarian,” “autonomist,” or “libertarian‐socialist”). Anarchist identity is diverse, although ancho…

  • A Society in Revolt or Under Analysis? Investigating the Dialogue Between 19th-Century Anarchists and Sociologists

    Open Access•Dana M Williams•ARTICLE•Critical Sociology•2014•Cited by: 2•References: 31

    Anarchism has not had a noticeable impact upon sociology. The two traditions diverged in their interest in society and their relationship to it. This paper contrasts the practitioners or thinkers of one tradition against the other. The analysis shows some strong antagonisms, many instances of close analysis and critique of each other's perspectives, and a number of friendly and supportive relationships between anarchists and sociologists. Anarchi…

  • Teaching about race and social action by ‘digging up the past’: The Mary Turner project

    Mark Patrick George, Dana M Williams•ARTICLE•Race Ethnicity and Education•2017•Cited by: 1•References: 3

    This paper explores how incorporating localized historical acts of racial injustice into Sociology courses can have a variety of pedagogical and social impacts. The use of one such event, the 1918 lynching of 13 people in South Georgia, led to the formation of the Mary Turner Project (MTP). We document the organization’s work as well as its impact on students and the region, as seen through the lens of public sociology. The MTP installed an offic…

  • A New, Complicated, and Discomforting Mission for the Discipline: The Radical Challenge to Study, Envision, and Practice Social Alternatives

    Open Access•Dana M Williams•ARTICLE•Contemporary Sociology A Journal…•2014•Cited by: 1

  • Americans and Iraq, twelve years apart: Comparing support for the US wars in Iraq

    Dana M Williams, Suzanne R Slusser•ARTICLE•The Social Science Journal•2013•Cited by: 1•References: 8

    Significant differences exist in Americans' support for force between the 1991 Persian Gulf War and 2003 Iraq War, even when holding all demographic variables constant. Nearly every group decreased their support from 1991 to 2003, including men and women, Whites and racial minorities, people with high school degrees or higher, nearly all age categories, and Democrat and Independent affiliated individuals. When examining potential causes for decre…

  • Aiming to Overthrow the State (Without Using the State): Political Opportunities for Anarchist Movements

    Dana M Williams, Matthew T Lee•ARTICLE•Comparative Sociology•2012•Cited by: 1•References: 18

    The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, we note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia,…

  • Red vs. green: Regional variation of anarchist ideology in the United States

    Dana M Williams•ARTICLE•Journal of Political Ideologies•2009•Cited by: 1•References: 1

    Anarchism is a philosophy opposed to hierarchy and authority, and is used as a critical lens to analyze the whole of human society. As with members of all social groupings, anarchists differ from each other in many ways, one of which is their political ideology. At least two visibly distinct ideological variants of anarchism are distinguishable in the US—a red anarchism that emphasizes economic concerns and a green anarchism that focuses upon the…

  • Patriarchy and the ‘Fighting Sioux’: A gendered look at racial college sports nicknames

    Dana M Williams•ARTICLE•Race Ethnicity and Education•2006•Cited by: 4•References: 15

    The use of Native American nicknames and symbols by US college athletics is a long‐standing practice that embodies various forms of authoritarian oppression. One type of authoritarianism is that of patriarchy and it has been present in the struggle over the nickname at the University of North Dakota, the ‘Fighting Sioux’. This article explores philosophical connections of the dynamics of patriarchy to the resistance that this movement has faced a…

  • For Workers' Power: The Selected Writings of Maurice Brinton

    Open Access•Dana M Williams, Dana Williams•ARTICLE•International Labor and…•2006

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Where’s the Honor? Attitudes Toward the “Fighting Sioux” Nickname and Logo

    Dana M Williams•ARTICLE•Sociology of Sport Journal•2007•Cited by: 11•References: 12

    The purpose of this research was to explore support for Native American sports nicknames. A survey of students at the University of North Dakota, a school with substantial Native student enrollment, was conducted to determine support or opposition to the school’s “Fighting Sioux” nickname and logo. A majority of Native American and a minority of White students thought that the nickname conveyed disrespect and argued for change. Although the study…

  • Recommended Book

    Open Access•Dana M Williams, Dana Williams•ARTICLE•Peace Review•2008

  • We Are Everywhere’: An Ecological Analysis of Organizations in the Anarchist Yellow Pages

    Open Access•Dana M Williams, Matthew T Lee•ARTICLE•Humanity & Society•2008•References: 37

    The Anarchist Yellow Pages (AYP), an international directory of anarchist groupings throughout the world, listed over two thousand organizations in 2005. This paper explores the types of these anarchist organizations and their geographic clustering throughout the world, with special emphasis on the 21 countries with at least 20 such organizations. The concentrations of anarchist organizations found in the AYP suggest that the movement tends to be…

  • Red vs. green: Regional variation of anarchist ideology in the United States

    Dana M Williams•ARTICLE•Journal of Political Ideologies•2009•Cited by: 1•References: 1

    Anarchism is a philosophy opposed to hierarchy and authority, and is used as a critical lens to analyze the whole of human society. As with members of all social groupings, anarchists differ from each other in many ways, one of which is their political ideology. At least two visibly distinct ideological variants of anarchism are distinguishable in the US—a red anarchism that emphasizes economic concerns and a green anarchism that focuses upon the…

  • Aiming to Overthrow the State (Without Using the State): Political Opportunities for Anarchist Movements

    Dana M Williams, Matthew T Lee•ARTICLE•Comparative Sociology•2012•Cited by: 1•References: 18

    The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, we note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia,…

  • Anarchy and Society: Reflections on Anarchist Sociology

    Jeff Shantz, Jeffrey Shantz et al.•BOOK•Anarchy and Society•2013

    Preface: Plain Words: An Introduction to Anarchy and a Challenge to Society 1: Defining an Anarchist Sociology: A Long Anticipated Marriage 2: Rethinking Community, Anarchy, and Sociology 3: Colin Ward's Sociological Anarchy 4: The Personal is Political: Emma Goldman and Feminist Sociology 5: Proudhon and Criminology 6: An Anarchist View of Stratification, Inequality, and Domination 7: Violating Norms, Re-socializing Society 8: Problems of Resear…

  • Americans and Iraq, twelve years apart: Comparing support for the US wars in Iraq

    Dana M Williams, Suzanne R Slusser•ARTICLE•The Social Science Journal•2013•Cited by: 1•References: 8

    Significant differences exist in Americans' support for force between the 1991 Persian Gulf War and 2003 Iraq War, even when holding all demographic variables constant. Nearly every group decreased their support from 1991 to 2003, including men and women, Whites and racial minorities, people with high school degrees or higher, nearly all age categories, and Democrat and Independent affiliated individuals. When examining potential causes for decre…

  • Assessing Change in Student Critical Thinking for Introduction to Sociology Classes

    Open Access•Michael L Rickles, Rachel Zimmer Schneider et al.•ARTICLE•Teaching Sociology•2013•Cited by: 3•References: 23

    Although there is widespread agreement among academics that critical thinking is an important component to the college classroom, there is little empirical evidence to verify that it is being taught in courses. Using four sections of introductory sociology, we developed an experimental design using pretests and posttests to assess students’ critical thinking skills. Controlling for grade point average, cumulative credit hours completed, gender, r…

  • Anarchy and Society: Reflections on Anarchist Sociology

    Jeff Shantz, Jeffrey Shantz et al.•BOOK•Anarchy and Society•2013

  • Mobilizing Bolivia's Displaced: Indigenous Politics and the Struggle Over Land

    Dana M Williams, Dana Williams•ARTICLE•Social movement studies•2014

    Mobilizing Bolivia's Displaced: Indigenous Politics and the Struggle Over Land." Social Movement Studies, 13(3), pp. 425–426

  • A New, Complicated, and Discomforting Mission for the Discipline: The Radical Challenge to Study, Envision, and Practice Social Alternatives

    Open Access•Dana M Williams•ARTICLE•Contemporary Sociology A Journal…•2014•Cited by: 1

  • A Society in Revolt or Under Analysis? Investigating the Dialogue Between 19th-Century Anarchists and Sociologists

    Open Access•Dana M Williams•ARTICLE•Critical Sociology•2014•Cited by: 2•References: 31

    Anarchism has not had a noticeable impact upon sociology. The two traditions diverged in their interest in society and their relationship to it. This paper contrasts the practitioners or thinkers of one tradition against the other. The analysis shows some strong antagonisms, many instances of close analysis and critique of each other's perspectives, and a number of friendly and supportive relationships between anarchists and sociologists. Anarchi…

  • Black Panther Radical Factionalization and the Development of Black Anarchism

    Open Access•Dana M Williams•ARTICLE•Journal of Black Studies•2015

    Racial justice social movements often fragment when their goals do not seem completely achievable. Former participants in the radical Black freedom struggles of the 1960s and 1970s, most of whom were Black Panther Party (BPP) members (and also participants in the Black Liberation Army) and identified with Marxist-Leninism, became disaffected with the hierarchical character of the Black Panthers and came to identify with anarchism. Through the len…

  • An Anarchist in the Academy, a Sociologist in the Movement: The Life, Activism, and Ideas of Howard J. Ehrlich

    Dana M Williams, Dana Williams et al.•ARTICLE•Journal for the Study of Radicalism•2016

    Howard J. Ehrlich (1932–2015) was, unabashedly, an anarchist and a sociologist. His life, work, and legacy not only exemplify anarchist sociology but may also qualify him as the very first self-conscious anarchist sociologist in the United States. Ehrlich's life and work was important due to the considerable impact he had upon anarchism and sociology. He stood astride both academic and activist worlds, operating in each during various points of h…

  • The Beach Beneath the Streets: Contesting New York City 's Public Spaces

    Dana M Williams, Dana Williams•ARTICLE•Social movement studies•2016

  • Black Flags and Social Movements: A Sociological Analysis of Movement Anarchism

    Dana M Williams•BOOK•Black Flags and Social Movements•2017

    Anarchism may be the most misunderstood political ideology of the modern era—it’s surely one of the least studied social movements by English-speaking scholars. Black Flags and Social Movements addresses this deficit with an in-depth analysis of contemporary anarchist movements, as interpreted by social movement theories and the analytical tools of political sociologists. Using unique datasets—gathered by anarchists themselves—the book presents l…

  • Black flags and social movements: A sociological analysis of movement anarchism

    Dana M Williams, Ph D Dana M Williams•BOOK•Black Flags and Social Movements•2017

    The black flag means negation, anger, outrage, mourning, beauty, hope, and the fostering and sheltering of new forms of human life and relationship on and with the earth. This book aims to destroy many of the assumptions and stereotypes about anarchism, anarchists, and anarchist movements. It introduces Mario Diani's definition of a social movement: networks of individuals and organizations, united by some shared identity, that engage in extra-in…

  • Teaching about race and social action by ‘digging up the past’: The Mary Turner project

    Mark Patrick George, Dana M Williams•ARTICLE•Race Ethnicity and Education•2017•Cited by: 1•References: 3

    This paper explores how incorporating localized historical acts of racial injustice into Sociology courses can have a variety of pedagogical and social impacts. The use of one such event, the 1918 lynching of 13 people in South Georgia, led to the formation of the Mary Turner Project (MTP). We document the organization’s work as well as its impact on students and the region, as seen through the lens of public sociology. The MTP installed an offic…

  • Contemporary anarchist and anarchistic movements

    Open Access•Dana M Williams•ARTICLE•Sociology Compass•2018•Cited by: 2•References: 39

    Although the period of highest activity for anarchist movements peaked in the early 1990s, such movement continues in the present. Contemporary antiauthoritarian movements are a product of the 1950s and New Left, as well as the USSR's demise. Antiauthoritarian movements are either explicitly anarchist or implicitly anarchist (thus, simply “antiauthoritarian,” “autonomist,” or “libertarian‐socialist”). Anarchist identity is diverse, although ancho…

  • Happiness and freedom in direct action: Critical mass bike rides as ecstatic ritual, play, and temporary autonomous zones

    Dana M Williams•ARTICLE•Leisure Studies•2018•Cited by: 3•References: 36

    Most leisure research does not consider collective action and social change, while most social movement research overlooks carnivality and spontaneity. A counter-example is the alternative bicycling movement critical mass (CM), a rebellious, liberatory leisure and cultural event. CM is goal-oriented and a libidinal expression of participant desire. This paper investigates CM’s production of happiness and freedom via three heterodox theories. Ecst…

  • Revolutionary anti-authoritarian movements and anarchist studies

    Dana M Williams•ARTICLE•Social movement studies•2019

    The three works under review here problematize standard narratives about anarchist movements and the ways in which people attempt to exist without hierarchical authority. Modern anarchism has persi

  • Relationships of Horizontalism and Hierarchy: Exploring Divergent Forms of Sociopolitical Trust

    Open Access•Dana M Williams•ARTICLE•Social Science Quarterly•2020•Cited by: 2•References: 45

    Objective Propose a conceptualization of trust that acknowledges varying levels of power between trusting partners. The weak, positive statistical correlation between social and political trust conceals very different experiences of trust. While many people possess either high or low levels of both forms of trust, others have divergent levels of the two forms of trust. Present a simple typology of sociopolitical trust that categorizes individuals…

  • Faccionalização Radical dos Panteras Negras e o Desenvolvimento do Anarquismo Negro

    Open Access•Dana M Williams, Wallace dos Santos de Moraes•ARTICLE•Revista Estudos Libertários•2021

    Os movimentos sociais de justiça racial geralmente se fragmentam quando seus objetivos não parecem completamente alcançáveis. Ex-participantes das lutas radicais pela libertação negra (Black freedom) das décadas de 1960 e 1970, em sua maioria membros do Partido dos Panteras Negras (BPP) (também participantes do Black Liberation Army [Exército Negro de Libertação]) e associados com o Marxismo-Leninismo, ficaram descontentes com o caráter hierárqui…

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