Myriam Jimeno
Biographic Data
| ID | 3591273 |
|---|---|
| NAME | Myriam Jimeno |
| GIVEN NAMES | Myriam |
| FAMILY NAME | Jimeno |
| SIGNATURE | JIMENO M |
| AFFILIATIONS | Universidad Nacional de Colombia |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 101 |
| AUTHOR COUNT | 18 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1989 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 6 |
Guerre, anthropologie et conscience sociale en Colombie
C olombia, A nthropology in
This entry outlines some of the debates and positions that have characterized anthropology in Colombia since it was established as a disciplinary and professional field in the mid‐1940s. It focuses on sociocultural anthropology, which, in the evolution of anthropology, can be understood in terms of the tensions between the global orientations of the discipline and the way in which these are put into practice within the Colombian context. In the a…
Emotions and Politics: A Commentary on the Accord to End the Conflict in Colombia
Fluent Selves: Autobiography, Person, and History in Lowland South America
The ten essays in Fluent Selves: Autobiography, Person, and History in Lowland South America, edited by Suzanne Oakdale and Magnus Course, present the tense relation between cultural forces and personal agency, between individual particularities and cultural diversity or the universality of human sociability. But this is not an abstract discussion. In line with one of the most valuable aspects of the anthropological tradition, the contributors co…
Experiencias de violencia: Etnografía y recomposición social en Colombia
Para qué rememorar experiencias de violencia? ¿Por qué preguntamos los antropólogos por relatos de dolor? ¿Puede la etnografía ser una herramienta que aliente la reconstrucción personal y colectiva en sociedades que vivieron eventos traumáticos? ¿Desde qué punto de vista se construye la memoria de eventos traumáticos y cómo se inserta la narrativa de la memoria en juegos de poder y subordinación por una parte, y contra hegemonía y autoafirmación …
Emoções e política: A Vítima E a Construção De Comunidades Emocionais
No presente texto, detenho-me na construção cultural da categoria vítima como forma de afirmação da civilidade. Ao longo dos últimos anos, temos presenciado na Colômbia a afirmação de uma linguagem que narra experiências pessoais de sofrimento na forma de testemunho pessoal. Essa linguagem, eminentemente emocional, cria laços entre pessoas diversas, naquilo que podemos chamar sociedade civil, ao redor do compartilhamento da "verdade" a respeito d…
A los siete años de la masacre del Naya: La Perspectiva De Las Víctimas
Recientemente se cumplieron siete años del acto de violencia conocido en Colombia como la masacre del Naya, en el que murieron a manos de 'paramilitares' al menos cuarenta pobladores nasa, afrocolombianos,campesinos y comerciantes de esa región remota del sur occidente colombiano.Este texto estudia la narrativa escénica con la que uno de los grupos de supervivientes - la comunidad Kitek Kiwe - recreó lo sucedido al conmemorarse siete años. La pue…
Colombia: Citizens and Anthropologists
This chapter contains sections titled: Anthropologists and Citizenship The Early Debates A Militant Anthropology Between Political Constitution and Conflict Conclusion References
Naciocentrismo. Tensiones y configuración de estilos en la antropología sociocultural colombiana
Este artículo muestra algunos de los debates y posturas que han configurado la antropología sociocultural en Colombia desde mediados de los años 1940. Se examina la tensión entre las orientaciones globales de la disciplina y su puesta en práctica en el contexto colombiano. En la práctica hay un malestar permanente entre asumir los conceptos y las orientaciones dominantes y modificarlas, ajustarlas o aún rechazarlas, y proponer alternativas. Esto …
Lenguaje, subjetividad y experiencias de violencia
I guess that the communication of suffering experiences –violence experiences– makes possible an emotional community, which encourages the personal recovering and becomes a cultural and political recomposition vehicle. I propose that the process of overcoming of victim condition puts up with the recomposition of person like a emotional being, through the clear and shared expression of his experience. I use the Veena Das’ discussion about of reduc…
La vocación crítica de la antropología en Latinoamérica
The relationships and contrast in the practice of Anthropology in Colombia and the metropolitan countries within a context of globalization was the main issue of the symposium “Metropolitan and Peripheral Anthropologies: Encounters and Nonencounters” (10 th Congress of Anthropology in Colombia, Manizales, September 22-26, 2003). I take this opportunity to state my argument based upon the anthropologies of Mexico and Brazil of the 1960’s. The argu…
Unos cuantos piquetitos: Violencia, mente y cultura
Este artigo explora a complexa relação entre violência, mente e cultura na Colômbia, utilizando o discurso popular em torno dos "crimes de paixão" para analisar como a violência é entendida e justificada. Através da análise de narrativas e representações culturais, Jimeno examina como os "crimes de paixão" são frequentemente minimizados e desculpados como atos impulsivos, refletindo normas culturais arraigadas sobre gênero, honra e controle. O ar…
Society for Latin American Anthropology: Anthropology in Colombia
Violence and Social Life in Colombia
The fragmentation of experience is a recurring topic in contemporary social science literature and is a central thread running through the proposals of so-called post-structuralist thinkers. However, the Colombian experience seems to point to the limitations of the conceptual exaltation of fragmentation as a condition for current social life. What happens in society, one may ask, when in effect the state weakens to the point that it is incapable …
Juan Gregorio Palechor: Tierra, Identidad y Recreacion Etnica
In this article the notions of territory and territorial claims are discussed, as well as their role in the recreation of ethnic identities, specially from the mexperience of an Indian leader from the south of Colombia. Jimeno maintains that territories are for the ethnic to be established within a global, universal and contemporary environment, and to be useful as a means for the reinterpretation of traditions and of the symbolic group which sup…
Juan Gregorio Palechor: Tierra, Identidad y Recreación Étnica
The life of Colombian indigenous leader Juan Gregorio Palechoris used to explore the theme of the transformation of ethnic identity and the interplay between individual and collective identity. The emergence of indigenous organizations over the last twenty‐five years of Colombia's history demonstrates the redefinition of ethnic identities and the role territory played in the construction of contemporary ethnic identities. Just as ethnicity moves …
Dangerous Encounters: Meanings of Violence in a Brazilian City
Conflicts and Strategies of Latin American Ethnic Minorities
Emoções e política: A Vítima E a Construção De Comunidades Emocionais
No presente texto, detenho-me na construção cultural da categoria vítima como forma de afirmação da civilidade. Ao longo dos últimos anos, temos presenciado na Colômbia a afirmação de uma linguagem que narra experiências pessoais de sofrimento na forma de testemunho pessoal. Essa linguagem, eminentemente emocional, cria laços entre pessoas diversas, naquilo que podemos chamar sociedade civil, ao redor do compartilhamento da "verdade" a respeito d…
La vocación crítica de la antropología en Latinoamérica
The relationships and contrast in the practice of Anthropology in Colombia and the metropolitan countries within a context of globalization was the main issue of the symposium “Metropolitan and Peripheral Anthropologies: Encounters and Nonencounters” (10 th Congress of Anthropology in Colombia, Manizales, September 22-26, 2003). I take this opportunity to state my argument based upon the anthropologies of Mexico and Brazil of the 1960’s. The argu…
Lenguaje, subjetividad y experiencias de violencia
I guess that the communication of suffering experiences –violence experiences– makes possible an emotional community, which encourages the personal recovering and becomes a cultural and political recomposition vehicle. I propose that the process of overcoming of victim condition puts up with the recomposition of person like a emotional being, through the clear and shared expression of his experience. I use the Veena Das’ discussion about of reduc…
Experiencias de violencia: Etnografía y recomposición social en Colombia
Para qué rememorar experiencias de violencia? ¿Por qué preguntamos los antropólogos por relatos de dolor? ¿Puede la etnografía ser una herramienta que aliente la reconstrucción personal y colectiva en sociedades que vivieron eventos traumáticos? ¿Desde qué punto de vista se construye la memoria de eventos traumáticos y cómo se inserta la narrativa de la memoria en juegos de poder y subordinación por una parte, y contra hegemonía y autoafirmación …
Violence and Social Life in Colombia
The fragmentation of experience is a recurring topic in contemporary social science literature and is a central thread running through the proposals of so-called post-structuralist thinkers. However, the Colombian experience seems to point to the limitations of the conceptual exaltation of fragmentation as a condition for current social life. What happens in society, one may ask, when in effect the state weakens to the point that it is incapable …
Naciocentrismo. Tensiones y configuración de estilos en la antropología sociocultural colombiana
Este artículo muestra algunos de los debates y posturas que han configurado la antropología sociocultural en Colombia desde mediados de los años 1940. Se examina la tensión entre las orientaciones globales de la disciplina y su puesta en práctica en el contexto colombiano. En la práctica hay un malestar permanente entre asumir los conceptos y las orientaciones dominantes y modificarlas, ajustarlas o aún rechazarlas, y proponer alternativas. Esto …
A los siete años de la masacre del Naya: La Perspectiva De Las Víctimas
Recientemente se cumplieron siete años del acto de violencia conocido en Colombia como la masacre del Naya, en el que murieron a manos de 'paramilitares' al menos cuarenta pobladores nasa, afrocolombianos,campesinos y comerciantes de esa región remota del sur occidente colombiano.Este texto estudia la narrativa escénica con la que uno de los grupos de supervivientes - la comunidad Kitek Kiwe - recreó lo sucedido al conmemorarse siete años. La pue…
Conflicts and Strategies of Latin American Ethnic Minorities
Guerre, anthropologie et conscience sociale en Colombie
Emotions and Politics: A Commentary on the Accord to End the Conflict in Colombia
Unos cuantos piquetitos: Violencia, mente y cultura
Este artigo explora a complexa relação entre violência, mente e cultura na Colômbia, utilizando o discurso popular em torno dos "crimes de paixão" para analisar como a violência é entendida e justificada. Através da análise de narrativas e representações culturais, Jimeno examina como os "crimes de paixão" são frequentemente minimizados e desculpados como atos impulsivos, refletindo normas culturais arraigadas sobre gênero, honra e controle. O ar…
Conflicts and Strategies of Latin American Ethnic Minorities
Juan Gregorio Palechor: Tierra, Identidad y Recreacion Etnica
In this article the notions of territory and territorial claims are discussed, as well as their role in the recreation of ethnic identities, specially from the mexperience of an Indian leader from the south of Colombia. Jimeno maintains that territories are for the ethnic to be established within a global, universal and contemporary environment, and to be useful as a means for the reinterpretation of traditions and of the symbolic group which sup…
Juan Gregorio Palechor: Tierra, Identidad y Recreación Étnica
The life of Colombian indigenous leader Juan Gregorio Palechoris used to explore the theme of the transformation of ethnic identity and the interplay between individual and collective identity. The emergence of indigenous organizations over the last twenty‐five years of Colombia's history demonstrates the redefinition of ethnic identities and the role territory played in the construction of contemporary ethnic identities. Just as ethnicity moves …
Dangerous Encounters: Meanings of Violence in a Brazilian City
Violence and Social Life in Colombia
The fragmentation of experience is a recurring topic in contemporary social science literature and is a central thread running through the proposals of so-called post-structuralist thinkers. However, the Colombian experience seems to point to the limitations of the conceptual exaltation of fragmentation as a condition for current social life. What happens in society, one may ask, when in effect the state weakens to the point that it is incapable …
Society for Latin American Anthropology: Anthropology in Colombia
Unos cuantos piquetitos: Violencia, mente y cultura
Este artigo explora a complexa relação entre violência, mente e cultura na Colômbia, utilizando o discurso popular em torno dos "crimes de paixão" para analisar como a violência é entendida e justificada. Através da análise de narrativas e representações culturais, Jimeno examina como os "crimes de paixão" são frequentemente minimizados e desculpados como atos impulsivos, refletindo normas culturais arraigadas sobre gênero, honra e controle. O ar…
La vocación crítica de la antropología en Latinoamérica
The relationships and contrast in the practice of Anthropology in Colombia and the metropolitan countries within a context of globalization was the main issue of the symposium “Metropolitan and Peripheral Anthropologies: Encounters and Nonencounters” (10 th Congress of Anthropology in Colombia, Manizales, September 22-26, 2003). I take this opportunity to state my argument based upon the anthropologies of Mexico and Brazil of the 1960’s. The argu…
Naciocentrismo. Tensiones y configuración de estilos en la antropología sociocultural colombiana
Este artículo muestra algunos de los debates y posturas que han configurado la antropología sociocultural en Colombia desde mediados de los años 1940. Se examina la tensión entre las orientaciones globales de la disciplina y su puesta en práctica en el contexto colombiano. En la práctica hay un malestar permanente entre asumir los conceptos y las orientaciones dominantes y modificarlas, ajustarlas o aún rechazarlas, y proponer alternativas. Esto …
Lenguaje, subjetividad y experiencias de violencia
I guess that the communication of suffering experiences –violence experiences– makes possible an emotional community, which encourages the personal recovering and becomes a cultural and political recomposition vehicle. I propose that the process of overcoming of victim condition puts up with the recomposition of person like a emotional being, through the clear and shared expression of his experience. I use the Veena Das’ discussion about of reduc…
Colombia: Citizens and Anthropologists
This chapter contains sections titled: Anthropologists and Citizenship The Early Debates A Militant Anthropology Between Political Constitution and Conflict Conclusion References
Emoções e política: A Vítima E a Construção De Comunidades Emocionais
No presente texto, detenho-me na construção cultural da categoria vítima como forma de afirmação da civilidade. Ao longo dos últimos anos, temos presenciado na Colômbia a afirmação de uma linguagem que narra experiências pessoais de sofrimento na forma de testemunho pessoal. Essa linguagem, eminentemente emocional, cria laços entre pessoas diversas, naquilo que podemos chamar sociedade civil, ao redor do compartilhamento da "verdade" a respeito d…
A los siete años de la masacre del Naya: La Perspectiva De Las Víctimas
Recientemente se cumplieron siete años del acto de violencia conocido en Colombia como la masacre del Naya, en el que murieron a manos de 'paramilitares' al menos cuarenta pobladores nasa, afrocolombianos,campesinos y comerciantes de esa región remota del sur occidente colombiano.Este texto estudia la narrativa escénica con la que uno de los grupos de supervivientes - la comunidad Kitek Kiwe - recreó lo sucedido al conmemorarse siete años. La pue…
Experiencias de violencia: Etnografía y recomposición social en Colombia
Para qué rememorar experiencias de violencia? ¿Por qué preguntamos los antropólogos por relatos de dolor? ¿Puede la etnografía ser una herramienta que aliente la reconstrucción personal y colectiva en sociedades que vivieron eventos traumáticos? ¿Desde qué punto de vista se construye la memoria de eventos traumáticos y cómo se inserta la narrativa de la memoria en juegos de poder y subordinación por una parte, y contra hegemonía y autoafirmación …
Fluent Selves: Autobiography, Person, and History in Lowland South America
The ten essays in Fluent Selves: Autobiography, Person, and History in Lowland South America, edited by Suzanne Oakdale and Magnus Course, present the tense relation between cultural forces and personal agency, between individual particularities and cultural diversity or the universality of human sociability. But this is not an abstract discussion. In line with one of the most valuable aspects of the anthropological tradition, the contributors co…
Emotions and Politics: A Commentary on the Accord to End the Conflict in Colombia
C olombia, A nthropology in
This entry outlines some of the debates and positions that have characterized anthropology in Colombia since it was established as a disciplinary and professional field in the mid‐1940s. It focuses on sociocultural anthropology, which, in the evolution of anthropology, can be understood in terms of the tensions between the global orientations of the discipline and the way in which these are put into practice within the Colombian context. In the a…
Guerre, anthropologie et conscience sociale en Colombie
Sociology (13 works) · Political science (10 works) · Humanities (9 works) · Philosophy (9 works) · History and Politics in Latin America (8 works) · Law (8 works) · Anthropology (7 works) · Indigenous Cultures and History (6 works) · Latin American Cultural Politics (6 works) · Art (5 works)