Fatima Sadiqi
Dados Biográficos
| ID | 3592067 |
|---|---|
| NOME | Fatima Sadiqi |
| PRENOMES | Fatima |
| SOBRENOME | Sadiqi |
| ASSINATURA | SADIQI F |
| AFILIAÇÕES | Sidi Mohamed Ben Abdellah University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 31 |
| TOTAL DE CITAÇÕES | 71 |
| TOTAL COMO AUTOR | 27 |
| TOTAL COMO EDITOR | 4 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1986 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2022 |
| ÍNDICE H | 4 |
A Word from the President
The Association for Middle East Women’s Studies (AMEWS) is honored to cosponsor and participate in a celebration of the life and work of Nawal El Saadawi, who died on March 21, 2021, at the age of eighty-nine.El Saadawi’s life and legacy are at the heart of what AMEWS stands for. Whether writing about medicine or women-related issues in politics, religion, and sexuality, El Saadawi had addressed topics central to the AMEWS mission since the organ…
Women, Islam, and the State in North Africa
Language and gender in North Africa
This essay investigates and contextualises the emergence and evolution of the discipline of ‘Language and Gender’ in North Africa in an attempt to remedy the underrepresentation of this region in scholarship. I ground this essay in my experiences with Language and Gender in Morocco and the International Gender and Language Association (IGALA), both of which were central in shaping my academic journey. The pre- and post-Uprisings periods surroundi…
Women, Islam, and the State in North Africa
Reflecting on Feminisms in Africa
Aziza Ouguir talks with Professor Fatima Sadiqi, one of Africa's most prolific and well-respected feminist scholars, about African feminisms north and south of the Sahara
Women’s Movements in Post-“Arab Spring” North Africa
Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence o
Women's Movements in Post- Arab Spring North Africa
Emerging Amazigh Feminist Nongovernmental Organizations
Amazigh feminist nongovernmental organizations (NGOs) emerged in the new century. They address, among other matters, language, identity, and “ruralness” issues that were sidelined by the mainstream Moroccan feminist movement. After the 20 February Movement (the Moroccan version of the Arab Spring) appeared, these NGOs considerably increased in number and steadily developed a public voice with a clear mission. Although they all promote the Amazigh…
Gendering Political Agency in the Maghreb
If North Africa is understudied by academics of the Middle East, the Maghreb is more so and Maghrebian women even more (Ennaji, Sadiqi, and Vintges 2016; Moghadam 1993; Sadiqi 2016). The four books under review direct attention to this region and link the multifaceted and gendered histories of the Maghreb to its present. Their local, regional, and transregional approaches make a valuable contribution to North African, Middle Eastern, and Mediterr…
Eve Sandberg and Kenza Aqertit. Moroccan Women, Activists, and Gender Politics
Moroccan Feminist Discourses
Gender and Violence in Islamic Societies
This book aims to draw out the subtle ties that link gender violence, state patriarchy, and Islamism in the Middle East and North Africa. Using a multidisciplinary approach, the book's 11 chapters
Women in the Middle East and North Africa
Introduction: Contextualizing Women's Agency in the MENA Region Fatima Sadiqi and Moha Ennaji Part 1: Reconsidering the Foundations of Women, Islam and Political Agency 1. The Veil: Religious/Historical Foundations of the Modern Political Discourse Nazli Rizk 2. Women, Islam and Political Agency in Morocco Fatima Sadiqi 3. Assia Djebar and Malika Mokeddem: Neo-Colonial Agents or Post-Colonial Subjects? Abdelkader Cheref 4. Women and Political Ref…
Women and knowledge in the Mediterranean
Gender and Violence in the Middle East
Introduction: Contextualizing Gender and Violence in the Middle East Moha Ennaji and Fatima Sadiqi Part I: Conceptualization and Theoretical Background 1. Feminist Anthropological Perspectives on Violence Patricia Zuckerhut Part II: Armed Conflict and Gender Based Violence 2. Counter-Narratives of Palestinian Women: The Construction of Her-story and the Politics of Fear Nadera Shalhoub-Kevorkian 3. Gender, Youth and Institutional Support in the O…
Gender and violence in the Middle East
Women writing Africa, the northern region
Women Writing Africa: The Northern Region includes over 100 texts in nine different languages from six countries - Algeria, Egypt, Mauritania, Morocco, Sudan, and Tunisia. Drawing on oral written sources, the entries span several millennia and range from an ancient Egyptian Qeen's marriage proposal to modern women advocating new marriage and family laws. Writers such as Leila Abou Zeid, Amina Arfaoui, Salwa Bakr, Assia Djebar, Nawal El Saadawi, a…
Facing Challenges and Pioneering Feminist and Gender Studies
Starting from the premise that the nature and impact of women's agency can be understood only within specific historical and socio-cultural environments (Sadiqi, 2003), the major aim of this paper is to highlight the multi-faceted agency of women in post-colonial and today's Maghrib. The Maghrib is a North African region that includes Morocco, Algeria, Tunisia, Libya and Mauritania, but I chose to focus on the first three countries given their co…
The Central Role of the Family Law in the Moroccan Feminist Movement
Ever since its inception in the mid-forties of the last century, the Moroccan feminist movement has evolved around the family law Code. The post-independence family law denied women basic rights and thus fueled the disappointment and anger of the female intellectual elite (journalists, writers, politicians and activists). Legal rights have always constituted a priority in Moroccan women's struggle for dignity in and outside the home. These rights…
Language and gender in Moroccan urban areas
A central issue in the interaction between language and gender in Morocco is urbanity. The written languages, namely Modern Standard Arabic and French, are the languages of institutions which have always been closely linked to urban areas, the typical loci of knowledge and power. Non-written languages, namely Berber and Moroccan colloquial Arabic, are represented as rural and indigenous because they are unlearned and are associated with rural are…
Estereótipos e mulheres na cultura marroquina
Estereótipos sobre as mulheres no Marrocos podem ser caracterizados como crenças culturais incompletas e inexatas mantidas por algumas pessoas e que se encontram inscritos em expressões lingüísticas ou em discursos subliminares. A cultura popular marroquina emprega representações poderosas para transmitir e sustentar tais estereótipos. Embora existam alguns estereótipos positivos, a maioria dos estereótipos sobre as mulheres no Marrocos é negativ…
The Impact of Islamization on Moroccan Feminisms
Women’s Activism and the Public Sphere
The articles in this special issue were among those presented at a workshop we organized for the Sixth Mediterranean Social and Political Research Meeting, which took place from 16‒20 March 2005, in Montecatini, Italy. The purpose of the workshop was to examine the proposition that the public sphere in a number of MENA countries is changing and civil society becoming “feminized” due to women’s greater social participation, the proliferation of wo…
The Feminization of Public Space
The Moroccan feminist movement has greatly feminized and democratized the public sphere in this country. An example of such a feminization is the recent 2004 Family Law reforms, which constitute the culmination of a long trajectory during which decisionmakers, political parties, and other public actors made important contributions that led to the reforms. Admittedly, the feminist movement is not the sole actor behind the new and spectacular legal…
Flipping Methodology
This article ponders two questions: What does "postqualitative" mean to you? Why do you think the "postqualitative" movement is important to the field of qualitative inquiry? In response, it poses a method/ology of errancy-a flipping methodology-that locates postqualitative research as an ethico-onto-epistemological political project of opening theory-practice spaces for differential matterings. Postqualitative flipping is not an individual under…
The Feminization of Public Space
The Moroccan feminist movement has greatly feminized and democratized the public sphere in this country. An example of such a feminization is the recent 2004 Family Law reforms, which constitute the culmination of a long trajectory during which decisionmakers, political parties, and other public actors made important contributions that led to the reforms. Admittedly, the feminist movement is not the sole actor behind the new and spectacular legal…
The Central Role of the Family Law in the Moroccan Feminist Movement
Ever since its inception in the mid-forties of the last century, the Moroccan feminist movement has evolved around the family law Code. The post-independence family law denied women basic rights and thus fueled the disappointment and anger of the female intellectual elite (journalists, writers, politicians and activists). Legal rights have always constituted a priority in Moroccan women's struggle for dignity in and outside the home. These rights…
The place of Berber in Morocco
Berber plays a crucial role in present-day Morocco. There are three good reasons for this. First, historically, Berber is the oldest language in Morocco; its use is reminiscent of the ancient Berber dynasties thatflourished in North Africa centuries ago. Second, linguistically, Berber has an important place as it is the mother tongue of nearly half the population of Morocco, which interacts smoothly and harmoniously with the other mother tongue u…
The spread of English in Morocco
Women’s Activism and the Public Sphere
The articles in this special issue were among those presented at a workshop we organized for the Sixth Mediterranean Social and Political Research Meeting, which took place from 16‒20 March 2005, in Montecatini, Italy. The purpose of the workshop was to examine the proposition that the public sphere in a number of MENA countries is changing and civil society becoming “feminized” due to women’s greater social participation, the proliferation of wo…
Language and gender in North Africa
This essay investigates and contextualises the emergence and evolution of the discipline of ‘Language and Gender’ in North Africa in an attempt to remedy the underrepresentation of this region in scholarship. I ground this essay in my experiences with Language and Gender in Morocco and the International Gender and Language Association (IGALA), both of which were central in shaping my academic journey. The pre- and post-Uprisings periods surroundi…
Emerging Amazigh Feminist Nongovernmental Organizations
Amazigh feminist nongovernmental organizations (NGOs) emerged in the new century. They address, among other matters, language, identity, and “ruralness” issues that were sidelined by the mainstream Moroccan feminist movement. After the 20 February Movement (the Moroccan version of the Arab Spring) appeared, these NGOs considerably increased in number and steadily developed a public voice with a clear mission. Although they all promote the Amazigh…
Gender and Violence in Islamic Societies
This book aims to draw out the subtle ties that link gender violence, state patriarchy, and Islamism in the Middle East and North Africa. Using a multidisciplinary approach, the book's 11 chapters
Language and gender in Moroccan urban areas
A central issue in the interaction between language and gender in Morocco is urbanity. The written languages, namely Modern Standard Arabic and French, are the languages of institutions which have always been closely linked to urban areas, the typical loci of knowledge and power. Non-written languages, namely Berber and Moroccan colloquial Arabic, are represented as rural and indigenous because they are unlearned and are associated with rural are…
The language of women in the city of Fès, Morocco
L'A. propose une analyse sociolinguistique du langage des femmes au Maroc. Les donnees ont ete recueillies aupres de femmes au foyer et de femmes ayant une activite professionnelle. Elles mettent en evidence une difference entre la langue des femmes et celle des hommes, liee a la faiblesse du statut social des femmes. Le comportement verbal de ces dernieres reflete directement, non seulement leur role social dans le contexte marocain, mais egalem…
Gendering Political Agency in the Maghreb
If North Africa is understudied by academics of the Middle East, the Maghreb is more so and Maghrebian women even more (Ennaji, Sadiqi, and Vintges 2016; Moghadam 1993; Sadiqi 2016). The four books under review direct attention to this region and link the multifaceted and gendered histories of the Maghreb to its present. Their local, regional, and transregional approaches make a valuable contribution to North African, Middle Eastern, and Mediterr…
Facing Challenges and Pioneering Feminist and Gender Studies
Starting from the premise that the nature and impact of women's agency can be understood only within specific historical and socio-cultural environments (Sadiqi, 2003), the major aim of this paper is to highlight the multi-faceted agency of women in post-colonial and today's Maghrib. The Maghrib is a North African region that includes Morocco, Algeria, Tunisia, Libya and Mauritania, but I chose to focus on the first three countries given their co…
Estereótipos e mulheres na cultura marroquina
Estereótipos sobre as mulheres no Marrocos podem ser caracterizados como crenças culturais incompletas e inexatas mantidas por algumas pessoas e que se encontram inscritos em expressões lingüísticas ou em discursos subliminares. A cultura popular marroquina emprega representações poderosas para transmitir e sustentar tais estereótipos. Embora existam alguns estereótipos positivos, a maioria dos estereótipos sobre as mulheres no Marrocos é negativ…
The Syntax of Cleft Sentences in Berber
This paper claims that the cleft sentence in Berber has many interesting aspects of both the simple and the complex sentences; however, this construction seems to derive from the basic simple sentence rather than from the complex sentence, since it involves just one main verb and behaves like an S, and not like an NP. The pragmatic implications of the cleft sentence reveal that the clefted constituents are generally contrasted with other constitu…
Raising in Berber
Raising in Berber has been selected for study for two main reasons: firstly, this syntactic operation which has hardly received any attention up to now involves areas which are central to the understanding of the whole syntactic structure of Berber. Secondly, Raising in general is considered by Chomsky and most linguists as being a universal feature of natural languages. However, although Chomsky does not question the existence of Raising to Subj…
The spread of English in Morocco
The language of women in the city of Fès, Morocco
L'A. propose une analyse sociolinguistique du langage des femmes au Maroc. Les donnees ont ete recueillies aupres de femmes au foyer et de femmes ayant une activite professionnelle. Elles mettent en evidence une difference entre la langue des femmes et celle des hommes, liee a la faiblesse du statut social des femmes. Le comportement verbal de ces dernieres reflete directement, non seulement leur role social dans le contexte marocain, mais egalem…
The place of Berber in Morocco
Berber plays a crucial role in present-day Morocco. There are three good reasons for this. First, historically, Berber is the oldest language in Morocco; its use is reminiscent of the ancient Berber dynasties thatflourished in North Africa centuries ago. Second, linguistically, Berber has an important place as it is the mother tongue of nearly half the population of Morocco, which interacts smoothly and harmoniously with the other mother tongue u…
Women, Gender and Language in Morocco
This volume deals with the complex but poorly understood relationship between women, gender, and language in Morocco, a Muslim, multilingual, multicultural, and developing country. The hypothesis on which the book is based is that an understanding of gender perception and women's agency can be achieved only by taking into account the structure of power in a specific culture and that language is an important component of this power. In Moroccan cu…
Flipping Methodology
This article ponders two questions: What does "postqualitative" mean to you? Why do you think the "postqualitative" movement is important to the field of qualitative inquiry? In response, it poses a method/ology of errancy-a flipping methodology-that locates postqualitative research as an ethico-onto-epistemological political project of opening theory-practice spaces for differential matterings. Postqualitative flipping is not an individual under…
The Impact of Islamization on Moroccan Feminisms
Women’s Activism and the Public Sphere
The articles in this special issue were among those presented at a workshop we organized for the Sixth Mediterranean Social and Political Research Meeting, which took place from 16‒20 March 2005, in Montecatini, Italy. The purpose of the workshop was to examine the proposition that the public sphere in a number of MENA countries is changing and civil society becoming “feminized” due to women’s greater social participation, the proliferation of wo…
The Feminization of Public Space
The Moroccan feminist movement has greatly feminized and democratized the public sphere in this country. An example of such a feminization is the recent 2004 Family Law reforms, which constitute the culmination of a long trajectory during which decisionmakers, political parties, and other public actors made important contributions that led to the reforms. Admittedly, the feminist movement is not the sole actor behind the new and spectacular legal…
Facing Challenges and Pioneering Feminist and Gender Studies
Starting from the premise that the nature and impact of women's agency can be understood only within specific historical and socio-cultural environments (Sadiqi, 2003), the major aim of this paper is to highlight the multi-faceted agency of women in post-colonial and today's Maghrib. The Maghrib is a North African region that includes Morocco, Algeria, Tunisia, Libya and Mauritania, but I chose to focus on the first three countries given their co…
The Central Role of the Family Law in the Moroccan Feminist Movement
Ever since its inception in the mid-forties of the last century, the Moroccan feminist movement has evolved around the family law Code. The post-independence family law denied women basic rights and thus fueled the disappointment and anger of the female intellectual elite (journalists, writers, politicians and activists). Legal rights have always constituted a priority in Moroccan women's struggle for dignity in and outside the home. These rights…
Language and gender in Moroccan urban areas
A central issue in the interaction between language and gender in Morocco is urbanity. The written languages, namely Modern Standard Arabic and French, are the languages of institutions which have always been closely linked to urban areas, the typical loci of knowledge and power. Non-written languages, namely Berber and Moroccan colloquial Arabic, are represented as rural and indigenous because they are unlearned and are associated with rural are…
Estereótipos e mulheres na cultura marroquina
Estereótipos sobre as mulheres no Marrocos podem ser caracterizados como crenças culturais incompletas e inexatas mantidas por algumas pessoas e que se encontram inscritos em expressões lingüísticas ou em discursos subliminares. A cultura popular marroquina emprega representações poderosas para transmitir e sustentar tais estereótipos. Embora existam alguns estereótipos positivos, a maioria dos estereótipos sobre as mulheres no Marrocos é negativ…
Women writing Africa, the northern region
Women Writing Africa: The Northern Region includes over 100 texts in nine different languages from six countries - Algeria, Egypt, Mauritania, Morocco, Sudan, and Tunisia. Drawing on oral written sources, the entries span several millennia and range from an ancient Egyptian Qeen's marriage proposal to modern women advocating new marriage and family laws. Writers such as Leila Abou Zeid, Amina Arfaoui, Salwa Bakr, Assia Djebar, Nawal El Saadawi, a…
Gender and Violence in the Middle East
Introduction: Contextualizing Gender and Violence in the Middle East Moha Ennaji and Fatima Sadiqi Part I: Conceptualization and Theoretical Background 1. Feminist Anthropological Perspectives on Violence Patricia Zuckerhut Part II: Armed Conflict and Gender Based Violence 2. Counter-Narratives of Palestinian Women: The Construction of Her-story and the Politics of Fear Nadera Shalhoub-Kevorkian 3. Gender, Youth and Institutional Support in the O…
Gender and violence in the Middle East
Women and knowledge in the Mediterranean
Women in the Middle East and North Africa
Introduction: Contextualizing Women's Agency in the MENA Region Fatima Sadiqi and Moha Ennaji Part 1: Reconsidering the Foundations of Women, Islam and Political Agency 1. The Veil: Religious/Historical Foundations of the Modern Political Discourse Nazli Rizk 2. Women, Islam and Political Agency in Morocco Fatima Sadiqi 3. Assia Djebar and Malika Mokeddem: Neo-Colonial Agents or Post-Colonial Subjects? Abdelkader Cheref 4. Women and Political Ref…
Moroccan Feminist Discourses
Gender and Violence in Islamic Societies
This book aims to draw out the subtle ties that link gender violence, state patriarchy, and Islamism in the Middle East and North Africa. Using a multidisciplinary approach, the book's 11 chapters
Eve Sandberg and Kenza Aqertit. Moroccan Women, Activists, and Gender Politics
Women’s Movements in Post-“Arab Spring” North Africa
Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence o
Women's Movements in Post- Arab Spring North Africa
Emerging Amazigh Feminist Nongovernmental Organizations
Amazigh feminist nongovernmental organizations (NGOs) emerged in the new century. They address, among other matters, language, identity, and “ruralness” issues that were sidelined by the mainstream Moroccan feminist movement. After the 20 February Movement (the Moroccan version of the Arab Spring) appeared, these NGOs considerably increased in number and steadily developed a public voice with a clear mission. Although they all promote the Amazigh…
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