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David Smilde

Biographic Data

ID3594874
NAMEDavid Smilde
GIVEN NAMESDavid
FAMILY NAMESmilde
SIGNATURESMILDE D
AFFILIATIONSTulane University
VERIFIEDNo
TOTAL WORKS32
TOTAL CITATIONS156
AUTHOR COUNT29
EDITOR COUNT3
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2022
H-INDEX7
  • The Paradox of Violence in Venezuela

    David Smilde, Verónica Zubillaga et al.•BOOK•Paradox of Violence in Venezuela•2022

  • International Peacemaking in Venezuela’s Intractable Conflict

    Open Access•David Smilde, Geoff Ramsey•ARTICLE•European Review of Latin American…•2020•Cited by: 2

    Can international peacemaking efforts succeed in an intractable conflict such as the one in Venezuela? In this paper we put forward a conceptualization of peacemaking processes that underlines their ability to creatively change the terms of a conflict. Then we look at the four dialogue and negotiation processes that have occurred during the government of Nicolás Maduro. Our review shows that while it is clear that the Maduro government uses dialo…

  • Reason to Believe

    David Smilde•BOOK•Reason to Believe•2019

    Evangelical Protestantism has arguably become the fastest-growing religion in South America, if not the world. For converts, it emphasizes self-discipline and provides a network of communal support, which together have helped many overcome substance abuse, avoid crime and violence, and resolve relationship problems. But can people simply decide to believe in a religion because of the benefits it reportedly delivers? Based on extensive fieldwork a…

  • Beyond Civil Society

    Open Access•David Smilde•REVIEW•Contemporary Sociology A Journal…•2019

  • Religions and Social Progress

    G Davies, Grace Davie et al.•CHAPTER•Rethinking Society for the 21st…•2018

    A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • Does Funding Impact Our Research? Causality, Normativity, and Diversity in 40 Years of U.S. Sociology of Religion

    Open Access•Matthew May, David Smilde•ARTICLE•Journal for the Scientific Study…•2018

    In this article we use a sample of 40 years of sociology journal articles ( N = 1,024) on religion to ask what role funding plays in some of the leading trends in the subdiscipline. Our analysis reveals a considerable increase in the number of published articles on religion with funding over the past 40 years as well as a shift away from public funding as the primary source of funding. Engaging our findings in previous analyses of this database, …

  • Alternative Sociologies of Religion

    Open Access•David Smilde•ARTICLE•Sociology of Religion•2018

    James Spickard’s new book is a contribution to the round of reflection that has been happening in the sociology of religion over the past decade. He starts by looking at the “default paradigm” that regards religion as a matter of belief embodied in religious institutions which cohere into a separate sphere, and which work with a historical narrative of secularization. Spickard then looks at other recent efforts to challenge this paradigm, includi…

  • Studying Gender and Sexualities with Qualitative Methods

    Open Access•David Smilde, Rebecca Hanson•ARTICLE•Qualitative Sociology•2018•Cited by: 1

  • Crime and Revolution in Venezuela

    David Smilde•ARTICLE•NACLA Report on the Americas•2017

    Figure 1 Paradox of Violence in Venezuela: The Relationship of Poverty and HomicideSource: Poverty data from data.worldbank.org; homicide data from the Ministerio del Poder Popular para Interior y

  • Minority Participation and Well-Being in Majority Catholic Nations

    Open Access•Matthew May, David Smilde•ARTICLE•Journal of Religion and Health•2016

  • The Sources of Cultural Power

    Open Access•David Smilde, Geneviève Zubrzycki•ARTICLE•Qualitative Sociology•2016•Cited by: 1•References: 2

  • Causality, Normativity, and Diversity in 40 Years of U.S. Sociology of Religion

    David Smilde, Matthew May•ARTICLE•Sociology of Religion•2015

    This article aims to contribute to paradigmatic reflection in U.S. sociology of religion. Analysis of 40 years of articles in U.S. sociology of religion journals shows an increasing trend toward portraying religion as an independent variable as well as in normative, especially positive terms. The data also show a surprising lack of diversification in the subdiscipline. Research on the United States, Christianity, and most specifically Protestanti…

  • The End of Chavismo

    David Smilde•ARTICLE•Current History•2015

    Perhaps Maduro's biggest deficit is his personal lack of charisma in a government designed by, institutionalized around, and requiring a charismatic figure

  • We Created Chávez

    Open Access•David Smilde•ARTICLE•Contemporary Sociology A Journal…•2015•Cited by: 1

  • Activistas hablan de religión y movimientos sociales, Lima 2010

    Open Access•David Smilde, Alejandro Velasco et al.•ARTICLE•Latin American Research Review•2014

    Este artículo transcribe y considera la discusión suscitada en Lima, Perú entre activistas y académicos de las Américas tras nuestra presentación de trabajos preliminares sobre religión y movimientos sociales progresistas. Al concluir las ponencias, planteamos al público varias preguntas para pensar sus experiencias con la religión en el marco de su activismo. El artículo intenta capturar el interés y la diversidad de intervenciones al invertir l…

  • Lived Religion and Lived Citizenship in Latin America's Zones of Crisis

    Open Access•Jeffrey W Rubin, David Smilde et al.•ARTICLE•Latin American Research Review•2014•Cited by: 27•References: 11

    In this introduction we present the concepts of "lived religion" and "lived citizenship" as tools for understanding the ways in which religious and political meanings and practices are constituted in social movements and locations of poverty and exclusion in Latin America. We first develop the idea of "zones of crisis" as a context in which struggles for rights, recognition, and survival are enacted. We then challenge reified distinctions between…

  • Religion on the Edge

    Courtney Bender, Wendy Cadge et al.•BOOK•Religion on the edge•2012

    The thirteen chapters in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the chapters reveal how aspects of the religious have always been part of allegedly non…

  • Religião e Conflitos Políticos na Venezuela

    Open Access•David Smilde•ARTICLE•Religião & Sociedade•2012•Cited by: 3•References: 4

    Este artigo se debruça sobre a complexa relação do governo Chávez com a Igreja católica e com o movimento evangélico. O governo Chávez tem repetidamente se confrontado com a hierarquia da Igreja católica na medida em que tem buscado desestabilizar as instituições existentes, incluindo a Igreja. Em contraste, ele atraído o movimento evangélico no processo de estabelecer alianças com novos atores sociais e políticos. No entanto as reações de padres…

  • Venezuela's Bolivarian Democracy

    David Smilde, Daniel Hellinger•BOOK•Venezuela's Bolivarian Democracy•2011

  • De-Centering and Re-Centering

    Open Access•W Cadge, P Levitt et al.•ARTICLE•Journal for the Scientific Study…•2011•Cited by: 38•References: 37

    Four conceptual and methodological edges or areas of study are outlined. They are located near what have been the boundaries between the sociology of religion and other subfields, where we believe a potential exists to encourage a wide range of scholars to revisit some central concepts. Paying attention to these edges—as a means to de-center to re-center our debates in new ways—not only broadens and deepens our knowledge of the “religious,” it en…

  • Blood and Fire

    Open Access•David Smilde•ARTICLE•Journal for the Scientific Study…•2010

  • International review of social history

    Sean Chabot, M Becker et al.•BOOK•Popular Intellectuals and Social…•2005

    All forms of popular protest include a specific category of 'popular intellectuals', who reflect on social reality, speak in the name of popular classes and who articulate ideas that inspire collective action. This volume focuses on these individuals from an original angle: it looks at the experiences of popular intellectuals in non-western societies, who operate within social-movement networks that link local, regional, and international arenas,…

  • A Qualitative Comparative Analysis of Conversion to Venezuelan Evangelicalism

    David Smilde•ARTICLE•American Journal of Sociology•2005•Cited by: 37•References: 33

    While the influence of networks in conversion is among the most established findings in the sociology of religion, relatively little is known about how and why they have their influence. In this study the author finds the social conformity theorization most often used in network analysis important but incomplete. Network ties are frequently influential despite little or no direct contact between ego and alter and little or no motivation to confor…

  • Popular Publics

    Open Access•David Smilde•ARTICLE•International Review of Social…•2004•Cited by: 5•References: 2

    Classic liberal conceptions of the public sphere generally miscast the public participation of popular sectors in the developing world as premodern, proto-political, or nonrational. The term “popular intellectual” is a useful corrective since it focuses attention on discourses and symbols that are consciously created and endure beyond the individuals and events which put them into play. The term “popular publics” – intentionally organized relatio…

  • Contradiction without Paradox

    Open Access•David Smilde•ARTICLE•Latin American Politics and Society•2004•Cited by: 7•References: 17

    Venezuelan Evangelicals' responses to candidates in that country's 1998 presidential election seem to confirm the view that their political culture is inconsistent, contradictory, and paradoxical. Not only were they just as likely to support nationalist ex-coup leader Hugo Chávez as was the larger population, they also rejected Venezuela's one Evangelical party when it made a clientelist pact with the infamous candidate of Venezuela's discredited…

Next
  • De-Centering and Re-Centering

    Open Access•W Cadge, P Levitt et al.•ARTICLE•Journal for the Scientific Study…•2011•Cited by: 38•References: 37

    Four conceptual and methodological edges or areas of study are outlined. They are located near what have been the boundaries between the sociology of religion and other subfields, where we believe a potential exists to encourage a wide range of scholars to revisit some central concepts. Paying attention to these edges—as a means to de-center to re-center our debates in new ways—not only broadens and deepens our knowledge of the “religious,” it en…

  • A Qualitative Comparative Analysis of Conversion to Venezuelan Evangelicalism

    David Smilde•ARTICLE•American Journal of Sociology•2005•Cited by: 37•References: 33

    While the influence of networks in conversion is among the most established findings in the sociology of religion, relatively little is known about how and why they have their influence. In this study the author finds the social conformity theorization most often used in network analysis important but incomplete. Network ties are frequently influential despite little or no direct contact between ego and alter and little or no motivation to confor…

  • Lived Religion and Lived Citizenship in Latin America's Zones of Crisis

    Open Access•Jeffrey W Rubin, David Smilde et al.•ARTICLE•Latin American Research Review•2014•Cited by: 27•References: 11

    In this introduction we present the concepts of "lived religion" and "lived citizenship" as tools for understanding the ways in which religious and political meanings and practices are constituted in social movements and locations of poverty and exclusion in Latin America. We first develop the idea of "zones of crisis" as a context in which struggles for rights, recognition, and survival are enacted. We then challenge reified distinctions between…

  • Skirting the Instrumental Paradox

    Open Access•David Smilde•ARTICLE•Qualitative Sociology•2003•Cited by: 15•References: 24

  • Letting God Govern

    David A Smilde, David Smilde•ARTICLE•Sociology of Religion•1998•Cited by: 10

    Social scientists studying Pentecostalism in Latin America have argued that it is political in the identities, expectations, and social formations it creates; and that it could have important political consequences in the future. But do Pentecostals themselves think about their role in changing society? In this article I conceptualize the “religious frame” of Venezuelan Pentecostals and explore it using data from qualitative interviews. The resul…

  • The Fundamental Unity of the Conservative and Revolutionary Tendencies in Venezuelan Evangelicalism

    David A Smilde, David Smilde•ARTICLE•Religion•1997•Cited by: 9•References: 7

    Social scientists generally analyse the coexistence of patriarchal and egalitarian tendencies within evangelical Protestantism as a case of assimilation of one tendency to a religion essentially characterized by the other, or as an ad hoc construction of strategic actors. Here the work of Ernst Troeltsch is used to theorize the fundamental unity of the ‘conservative and revolutionary tendencies’ within Christian social thought. Interviews conduct…

  • Contradiction without Paradox

    Open Access•David Smilde•ARTICLE•Latin American Politics and Society•2004•Cited by: 7•References: 17

    Venezuelan Evangelicals' responses to candidates in that country's 1998 presidential election seem to confirm the view that their political culture is inconsistent, contradictory, and paradoxical. Not only were they just as likely to support nationalist ex-coup leader Hugo Chávez as was the larger population, they also rejected Venezuela's one Evangelical party when it made a clientelist pact with the infamous candidate of Venezuela's discredited…

  • Popular Publics

    Open Access•David Smilde•ARTICLE•International Review of Social…•2004•Cited by: 5•References: 2

    Classic liberal conceptions of the public sphere generally miscast the public participation of popular sectors in the developing world as premodern, proto-political, or nonrational. The term “popular intellectual” is a useful corrective since it focuses attention on discourses and symbols that are consciously created and endure beyond the individuals and events which put them into play. The term “popular publics” – intentionally organized relatio…

  • Religião e Conflitos Políticos na Venezuela

    Open Access•David Smilde•ARTICLE•Religião & Sociedade•2012•Cited by: 3•References: 4

    Este artigo se debruça sobre a complexa relação do governo Chávez com a Igreja católica e com o movimento evangélico. O governo Chávez tem repetidamente se confrontado com a hierarquia da Igreja católica na medida em que tem buscado desestabilizar as instituições existentes, incluindo a Igreja. Em contraste, ele atraído o movimento evangélico no processo de estabelecer alianças com novos atores sociais e políticos. No entanto as reações de padres…

  • International Peacemaking in Venezuela’s Intractable Conflict

    Open Access•David Smilde, Geoff Ramsey•ARTICLE•European Review of Latin American…•2020•Cited by: 2

    Can international peacemaking efforts succeed in an intractable conflict such as the one in Venezuela? In this paper we put forward a conceptualization of peacemaking processes that underlines their ability to creatively change the terms of a conflict. Then we look at the four dialogue and negotiation processes that have occurred during the government of Nicolás Maduro. Our review shows that while it is clear that the Maduro government uses dialo…

  • Studying Gender and Sexualities with Qualitative Methods

    Open Access•David Smilde, Rebecca Hanson•ARTICLE•Qualitative Sociology•2018•Cited by: 1

  • The Sources of Cultural Power

    Open Access•David Smilde, Geneviève Zubrzycki•ARTICLE•Qualitative Sociology•2016•Cited by: 1•References: 2

  • We Created Chávez

    Open Access•David Smilde•ARTICLE•Contemporary Sociology A Journal…•2015•Cited by: 1

  • Looking for God in Brazil

    David A Smilde, David Smilde•ARTICLE•American Journal of Sociology•1995

  • Virtuosity, Charisma, and Social Order

    David A Smilde, David Smilde•ARTICLE•American Journal of Sociology•1996

  • The Fundamental Unity of the Conservative and Revolutionary Tendencies in Venezuelan Evangelicalism

    David A Smilde, David Smilde•ARTICLE•Religion•1997•Cited by: 9•References: 7

    Social scientists generally analyse the coexistence of patriarchal and egalitarian tendencies within evangelical Protestantism as a case of assimilation of one tendency to a religion essentially characterized by the other, or as an ad hoc construction of strategic actors. Here the work of Ernst Troeltsch is used to theorize the fundamental unity of the ‘conservative and revolutionary tendencies’ within Christian social thought. Interviews conduct…

  • Letting God Govern

    David A Smilde, David Smilde•ARTICLE•Sociology of Religion•1998•Cited by: 10

    Social scientists studying Pentecostalism in Latin America have argued that it is political in the identities, expectations, and social formations it creates; and that it could have important political consequences in the future. But do Pentecostals themselves think about their role in changing society? In this article I conceptualize the “religious frame” of Venezuelan Pentecostals and explore it using data from qualitative interviews. The resul…

  • Resisting Reagan

    David A Smilde, David Smilde et al.•ARTICLE•Social Forces•1999

  • Pentecostalism in Brazil

    David Smilde, André Cortèn et al.•ARTICLE•Review of Religious Research•2000

  • Skirting the Instrumental Paradox

    Open Access•David Smilde•ARTICLE•Qualitative Sociology•2003•Cited by: 15•References: 24

  • Popular Publics

    Open Access•David Smilde•ARTICLE•International Review of Social…•2004•Cited by: 5•References: 2

    Classic liberal conceptions of the public sphere generally miscast the public participation of popular sectors in the developing world as premodern, proto-political, or nonrational. The term “popular intellectual” is a useful corrective since it focuses attention on discourses and symbols that are consciously created and endure beyond the individuals and events which put them into play. The term “popular publics” – intentionally organized relatio…

  • Contradiction without Paradox

    Open Access•David Smilde•ARTICLE•Latin American Politics and Society•2004•Cited by: 7•References: 17

    Venezuelan Evangelicals' responses to candidates in that country's 1998 presidential election seem to confirm the view that their political culture is inconsistent, contradictory, and paradoxical. Not only were they just as likely to support nationalist ex-coup leader Hugo Chávez as was the larger population, they also rejected Venezuela's one Evangelical party when it made a clientelist pact with the infamous candidate of Venezuela's discredited…

  • International review of social history

    Sean Chabot, M Becker et al.•BOOK•Popular Intellectuals and Social…•2005

    All forms of popular protest include a specific category of 'popular intellectuals', who reflect on social reality, speak in the name of popular classes and who articulate ideas that inspire collective action. This volume focuses on these individuals from an original angle: it looks at the experiences of popular intellectuals in non-western societies, who operate within social-movement networks that link local, regional, and international arenas,…

  • A Qualitative Comparative Analysis of Conversion to Venezuelan Evangelicalism

    David Smilde•ARTICLE•American Journal of Sociology•2005•Cited by: 37•References: 33

    While the influence of networks in conversion is among the most established findings in the sociology of religion, relatively little is known about how and why they have their influence. In this study the author finds the social conformity theorization most often used in network analysis important but incomplete. Network ties are frequently influential despite little or no direct contact between ego and alter and little or no motivation to confor…

  • Blood and Fire

    Open Access•David Smilde•ARTICLE•Journal for the Scientific Study…•2010

  • Venezuela's Bolivarian Democracy

    David Smilde, Daniel Hellinger•BOOK•Venezuela's Bolivarian Democracy•2011

  • De-Centering and Re-Centering

    Open Access•W Cadge, P Levitt et al.•ARTICLE•Journal for the Scientific Study…•2011•Cited by: 38•References: 37

    Four conceptual and methodological edges or areas of study are outlined. They are located near what have been the boundaries between the sociology of religion and other subfields, where we believe a potential exists to encourage a wide range of scholars to revisit some central concepts. Paying attention to these edges—as a means to de-center to re-center our debates in new ways—not only broadens and deepens our knowledge of the “religious,” it en…

  • Religion on the Edge

    Courtney Bender, Wendy Cadge et al.•BOOK•Religion on the edge•2012

    The thirteen chapters in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the chapters reveal how aspects of the religious have always been part of allegedly non…

  • Religião e Conflitos Políticos na Venezuela

    Open Access•David Smilde•ARTICLE•Religião & Sociedade•2012•Cited by: 3•References: 4

    Este artigo se debruça sobre a complexa relação do governo Chávez com a Igreja católica e com o movimento evangélico. O governo Chávez tem repetidamente se confrontado com a hierarquia da Igreja católica na medida em que tem buscado desestabilizar as instituições existentes, incluindo a Igreja. Em contraste, ele atraído o movimento evangélico no processo de estabelecer alianças com novos atores sociais e políticos. No entanto as reações de padres…

  • Activistas hablan de religión y movimientos sociales, Lima 2010

    Open Access•David Smilde, Alejandro Velasco et al.•ARTICLE•Latin American Research Review•2014

    Este artículo transcribe y considera la discusión suscitada en Lima, Perú entre activistas y académicos de las Américas tras nuestra presentación de trabajos preliminares sobre religión y movimientos sociales progresistas. Al concluir las ponencias, planteamos al público varias preguntas para pensar sus experiencias con la religión en el marco de su activismo. El artículo intenta capturar el interés y la diversidad de intervenciones al invertir l…

  • Lived Religion and Lived Citizenship in Latin America's Zones of Crisis

    Open Access•Jeffrey W Rubin, David Smilde et al.•ARTICLE•Latin American Research Review•2014•Cited by: 27•References: 11

    In this introduction we present the concepts of "lived religion" and "lived citizenship" as tools for understanding the ways in which religious and political meanings and practices are constituted in social movements and locations of poverty and exclusion in Latin America. We first develop the idea of "zones of crisis" as a context in which struggles for rights, recognition, and survival are enacted. We then challenge reified distinctions between…

  • Causality, Normativity, and Diversity in 40 Years of U.S. Sociology of Religion

    David Smilde, Matthew May•ARTICLE•Sociology of Religion•2015

    This article aims to contribute to paradigmatic reflection in U.S. sociology of religion. Analysis of 40 years of articles in U.S. sociology of religion journals shows an increasing trend toward portraying religion as an independent variable as well as in normative, especially positive terms. The data also show a surprising lack of diversification in the subdiscipline. Research on the United States, Christianity, and most specifically Protestanti…

  • The End of Chavismo

    David Smilde•ARTICLE•Current History•2015

    Perhaps Maduro's biggest deficit is his personal lack of charisma in a government designed by, institutionalized around, and requiring a charismatic figure

  • We Created Chávez

    Open Access•David Smilde•ARTICLE•Contemporary Sociology A Journal…•2015•Cited by: 1

  • Minority Participation and Well-Being in Majority Catholic Nations

    Open Access•Matthew May, David Smilde•ARTICLE•Journal of Religion and Health•2016

  • The Sources of Cultural Power

    Open Access•David Smilde, Geneviève Zubrzycki•ARTICLE•Qualitative Sociology•2016•Cited by: 1•References: 2

  • Crime and Revolution in Venezuela

    David Smilde•ARTICLE•NACLA Report on the Americas•2017

    Figure 1 Paradox of Violence in Venezuela: The Relationship of Poverty and HomicideSource: Poverty data from data.worldbank.org; homicide data from the Ministerio del Poder Popular para Interior y

  • Religions and Social Progress

    G Davies, Grace Davie et al.•CHAPTER•Rethinking Society for the 21st…•2018

    A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Sociology (24 works) · Political science (19 works) · Religion and Society Interactions (17 works) · Law (15 works) · Religion, Society, and Development (13 works) · Philosophy (12 works) · Social science (10 works) · Epistemology (9 works) · Politics (8 works) · Religion and Society in Latin America (8 works)

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