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Deno J Geanakoplos

Biographic Data

ID3596306
NAMEDeno J Geanakoplos
GIVEN NAMESDeno J
FAMILY NAMEGeanakoplos
SIGNATUREGEANAKOPLOS D J
AFFILIATIONSYale University
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS10
WORKS AS AUTHOR9
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1953
LATEST PUBLICATION YEAR1979
H-INDEX2
  • George of Trebizond

    Open Access•Deno J Geanakoplos•ARTICLE•Renaissance Quarterly•1979

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Bonaventura, the two mendicant orders, and the Greeks at the council of Lyons (1274)

    Open Access•Deno J Geanakoplos•ARTICLE•Studies in Church History•1976•References: 1

    For centuries it has been believed that at the famous council of Lyons, held in 1274 to reunite the Latin and Greek churches, the leading role defending Latin theological views in the debates that presumably took place was played by the great Franciscan theologian, Bonaventura. Recently, however, this view has been seriously called into question, and a re-evaluation of his role and that of other leading protagonists would seem to be in order. Far…

  • Some Aspects of the Influence of the Byzantine Maximos the Confessor on the Theology of East and West

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1969•References: 2

    That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Ivanka, Grümel, Beck, Brilliantoff, Epifanovic, Hausherr, and Dalmais for the East. But although Maximos' works were apparently known throughout theentir…

  • Edward Gibbon and Byzantine Ecclesiastical History

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1966•Cited by: 2•References: 2

    It is generally acknowledged that Gibbon's Decline and Fall of the Roman Empire ranks as one of the supreme masterpieces of historical writing. Yet surprisingly enough, more than a third of his entire narrative, that portion dealing with the later Roman or Byzantine Empire, has been badly neglected by historiographers. Now Gibbon as a Byzantinist must needs be an ecclesiastical historian as well, given the nature of Byzantine civilization with it…

  • Church and State in the Byzantine Empire

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1965•Cited by: 4•References: 3

    In the medieval theocratic societies of both the Byzantine East and the Latin West, where the influence of Christian precepts so strongly pervaded all aspects of life, it was inevitable that the institutions of church and state, of sacerdotium and regnum to use the traditional Latin terms, be closely tied to one another. But whereas in the West, at least after the investiture conflict of the eleventh century, the pope managed to exert a strong po…

  • Byzantium

    Deno J Geanakoplos•ARTICLE•Speculum•1959

  • Harvard Slavic Studies . H. Lunt , M. Karpovich , J. Hoptner , A. Lord , W. Weintraub , H. McLean

    Deno J Geanakoplos•ARTICLE•Speculum•1957

  • The Council of Florence (1438-1439) and the Problem of Union Between the Greek and Latin Churches

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1955•Cited by: 4•References: 5

    For the medieval world the Council of Florence provided the last great opportunity to close the gap separating Eastern from Western Christendom. Not only was it the most brilliant convocation of Greeks and Latins in the entire Middle Ages, but it marked the first occasion in centuries that East and West assembled in ecumenical council to debate the differences separating their two churches

  • Michael VIII Palaeologus and the Union of Lyons (1274)

    Open Access•Deno J Geanakoplos, Deno Geanakoplos•ARTICLE•Harvard Theological Review•1953

    The Union of Lyons between the Greek and Latin churches was largely the result of the political aims of the Byzantine Emperor Michael VIII Palaeologus. It was he who initiated the negotiations and who almost single-handedly attempted to force the union upon his Empire. He was convinced, as both Greek and Western historians repeatedly observe, that union was the one effective means to avert the menace of an expedition against Constantinople by the…

  • Church and State in the Byzantine Empire

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1965•Cited by: 4•References: 3

    In the medieval theocratic societies of both the Byzantine East and the Latin West, where the influence of Christian precepts so strongly pervaded all aspects of life, it was inevitable that the institutions of church and state, of sacerdotium and regnum to use the traditional Latin terms, be closely tied to one another. But whereas in the West, at least after the investiture conflict of the eleventh century, the pope managed to exert a strong po…

  • The Council of Florence (1438-1439) and the Problem of Union Between the Greek and Latin Churches

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1955•Cited by: 4•References: 5

    For the medieval world the Council of Florence provided the last great opportunity to close the gap separating Eastern from Western Christendom. Not only was it the most brilliant convocation of Greeks and Latins in the entire Middle Ages, but it marked the first occasion in centuries that East and West assembled in ecumenical council to debate the differences separating their two churches

  • Edward Gibbon and Byzantine Ecclesiastical History

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1966•Cited by: 2•References: 2

    It is generally acknowledged that Gibbon's Decline and Fall of the Roman Empire ranks as one of the supreme masterpieces of historical writing. Yet surprisingly enough, more than a third of his entire narrative, that portion dealing with the later Roman or Byzantine Empire, has been badly neglected by historiographers. Now Gibbon as a Byzantinist must needs be an ecclesiastical historian as well, given the nature of Byzantine civilization with it…

  • Michael VIII Palaeologus and the Union of Lyons (1274)

    Open Access•Deno J Geanakoplos, Deno Geanakoplos•ARTICLE•Harvard Theological Review•1953

    The Union of Lyons between the Greek and Latin churches was largely the result of the political aims of the Byzantine Emperor Michael VIII Palaeologus. It was he who initiated the negotiations and who almost single-handedly attempted to force the union upon his Empire. He was convinced, as both Greek and Western historians repeatedly observe, that union was the one effective means to avert the menace of an expedition against Constantinople by the…

  • The Council of Florence (1438-1439) and the Problem of Union Between the Greek and Latin Churches

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1955•Cited by: 4•References: 5

    For the medieval world the Council of Florence provided the last great opportunity to close the gap separating Eastern from Western Christendom. Not only was it the most brilliant convocation of Greeks and Latins in the entire Middle Ages, but it marked the first occasion in centuries that East and West assembled in ecumenical council to debate the differences separating their two churches

  • Harvard Slavic Studies . H. Lunt , M. Karpovich , J. Hoptner , A. Lord , W. Weintraub , H. McLean

    Deno J Geanakoplos•ARTICLE•Speculum•1957

  • Byzantium

    Deno J Geanakoplos•ARTICLE•Speculum•1959

  • Church and State in the Byzantine Empire

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1965•Cited by: 4•References: 3

    In the medieval theocratic societies of both the Byzantine East and the Latin West, where the influence of Christian precepts so strongly pervaded all aspects of life, it was inevitable that the institutions of church and state, of sacerdotium and regnum to use the traditional Latin terms, be closely tied to one another. But whereas in the West, at least after the investiture conflict of the eleventh century, the pope managed to exert a strong po…

  • Edward Gibbon and Byzantine Ecclesiastical History

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1966•Cited by: 2•References: 2

    It is generally acknowledged that Gibbon's Decline and Fall of the Roman Empire ranks as one of the supreme masterpieces of historical writing. Yet surprisingly enough, more than a third of his entire narrative, that portion dealing with the later Roman or Byzantine Empire, has been badly neglected by historiographers. Now Gibbon as a Byzantinist must needs be an ecclesiastical historian as well, given the nature of Byzantine civilization with it…

  • Some Aspects of the Influence of the Byzantine Maximos the Confessor on the Theology of East and West

    Open Access•Deno J Geanakoplos•ARTICLE•Church History•1969•References: 2

    That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Ivanka, Grümel, Beck, Brilliantoff, Epifanovic, Hausherr, and Dalmais for the East. But although Maximos' works were apparently known throughout theentir…

  • Bonaventura, the two mendicant orders, and the Greeks at the council of Lyons (1274)

    Open Access•Deno J Geanakoplos•ARTICLE•Studies in Church History•1976•References: 1

    For centuries it has been believed that at the famous council of Lyons, held in 1274 to reunite the Latin and Greek churches, the leading role defending Latin theological views in the debates that presumably took place was played by the great Franciscan theologian, Bonaventura. Recently, however, this view has been seriously called into question, and a re-evaluation of his role and that of other leading protagonists would seem to be in order. Far…

  • George of Trebizond

    Open Access•Deno J Geanakoplos•ARTICLE•Renaissance Quarterly•1979

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

Classics (9 works) · History (8 works) · Historical and Religious Studies of Rome (6 works) · Ancient history (5 works) · Art (5 works) · Byzantine Studies and History (5 works) · Law (5 works) · Political science (5 works) · Byzantine architecture (4 works) · Philosophy (4 works)

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