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Ursula Sharma

Biographic Data

ID3603811
NAMEUrsula Sharma
GIVEN NAMESUrsula
FAMILY NAMESharma
SIGNATURESHARMA U
AFFILIATIONSKeele University
VERIFIEDNo
TOTAL WORKS40
TOTAL CITATIONS299
AUTHOR COUNT40
EDITOR COUNT0
FIRST PUBLICATION YEAR1970
LATEST PUBLICATION YEAR2010
H-INDEX9
  • Trust, privacy, deceit and the quality of interpersonal relationships

    Ursula Sharma•CHAPTER•Anthropology of Indirect…•2010

  • Bringing the body back into the (social) action. Techniques of the body and the (cultural) imagination

    Open Access•Ursula Sharma•ARTICLE•Social Anthropology•2007

    Dans la maniere de traiter le corps, anthropologues et sociologues ne sont pas encore parvenus a depasser les contraintes du dualisme cartesien qu'ils critiquent. Le 'corps' dont ils s'occupent se trouve defini la plupart du temps comme une sorte d'entite inconsistante et socio-culturellement passive diversement 'representee', 'controlee', 'eprouvee', etc. Si les travaux de Mauss laissent entendre d'autres modes de reconnaissance, ceux-ci ne semb…

  • Men are Real, Women are 'Made up

    Open Access•Paula Black, Ursula Sharma•ARTICLE•The Sociological Review•2001•Cited by: 13•References: 9

    Beauty therapy as an industry is multi-faceted; as a set of practices it is complex. The beauty industry has been the subject of much critique but comparatively little empirical study. Based upon research with beauty therapists themselves, this article investigates the complex relationship between femininity and beauty. The beauty industry is located within debates about the body and leisure. The growth in the beauty industry is also linked to th…

  • Look Good, Feel Better

    Open Access•Ursula Sharma, Paula Black•ARTICLE•Sociology•2001•Cited by: 66•References: 7

    This article is based on research among beauty therapists in two cities. Therapists saw their work less in terms of what it does to make women look better, more in terms of what it does to make women feel better. They described the treatment as offering stress relief and greater self-confidence, but also described the work they do to manage their own emotions in the salon. Beauthy therapy could, therefore, be seen as a form of what Hochschild has…

  • Alternative Health Practices and Systems

    Cant, Sarah Cant et al.•CHAPTER•Handbook of Social Studies in…•2000

  • The Silent Subject

    Open Access•Tulsi Patel, Ursula Sharma•ARTICLE•Sociological Bulletin•2000•Cited by: 1•References: 5

    Cet article developpe les atouts d'une sociologie des emotions dans l'apprehension d'experiences telles que les accouchements, afin de mieux saisir les differents aspects de la subjectivite des parturientes

  • Reflexivity, Ethnography and the Professions (Complementary Medicine) Watching You Watching Me Watching You (and Writing about Both of Us)

    Open Access•Cant, Sarah Cant et al.•ARTICLE•The Sociological Review•1998•Cited by: 5•References: 9

    That reflexivity is a characteristic of high modernity is now a truism, but its ethical and practical implications for field research have not been explored. The article is based on research conducted among complementary medical practitioners, focusing on issues of professionalisation. This research revealed the problematic and permeable nature of boundaries in ethnographic work. For example, in the course of interviews and observation therapists…

  • What is an Ethnic Group? The View from Social Anthropology

    Open Access•Ursula M Sharma, Ursula Sharma•CHAPTER•Culture, Kinship and Genes•1997

    In this paper I shall review some of the ways in which anthropologists have looked at and written about what we now call ethnic groups and ethnicity. I shall argue that the terms in which anthropologists have written about such issues can only to a very limited extent be regarded as a separate, let alone ‘expert’, form of discourse. I shall then examine the implications of this for any kind of dialogue between anthropologists and medical professi…

  • Demarcation and transformation within homoeopathic knowledge. A strategy of professionalization

    Open Access•Cant, Sarah Cant et al.•ARTICLE•Social Science & Medicine•1996•Cited by: 31•References: 3

  • The Healing Bond

    Inga‐britt Krause, Inga-Britt Krause et al.•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 2

  • Knowledge, Power and Practice

    Ursula Sharma, Shirley Lindenbaum et al.•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 2

  • The Reluctant Profession - Homoeopathy and the Search for Legitimacy

    Open Access•Cant, Sarah Cant et al.•ARTICLE•Work Employment and Society•1995•Cited by: 34•References: 16

    This paper examines a group of lay homoeopaths, represented by the Society of Homoeopathy, and traces the changes that have been made to their organisation, training and knowledge as they attempt to enhance their legitimacy in the eyes of the public, government and orthodox medical profession. The group has acquired a number of `professional' properties, but in so doing have reduced levels of freedom, marginalised factions within the group and fa…

  • Berreman Revisited; Caste and the Comparative Method

    Open Access•Ursula Sharma•ARTICLE•The Sociological Review•1993•Cited by: 4•References: 17

    In a series of articles and books published in the '60s and 70s, Gerald Berreman argued that the institution of caste is not confined to Hindu India. In particular he drew attention to the similarities between caste in India and race in the United States of America, and drew specific attention to the processes by which deference was exacted by high caste/whites and by which untouchables/blacks devised ways of dealing with demands for deference. T…

  • Herbal and Magical Medicine

    Ursula Sharma, James Kirkland et al.•ARTICLE•Man•1993

  • Contextualizing Alternative Medicine

    Ursula Sharma•ARTICLE•Anthropology Today•1993•Cited by: 9

    Alors que les anthropologues ont tendance a categoriser les types de sytemes guerisseurs (exotique, marginal et banal..), les medecines alternatives commencent a se renforcer et a s'organiser professionnellement. Les anthropologues devraient donc s'interesser a la relation entre la conception du patient concernant la sante et la maladie ainsi qu'a son attitude en tant que malade: contextualiser la medecine en fonction de l'action du patient serai…

  • Complementary medicine today

    Ursula Sharma•BOOK•Complementary medicine today•1992•Cited by: 40

  • Holistic Health and Biomedical Medicine. A Countersystem Analysis (Book)

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociology of Health & Illness•1991

  • Women's Seclusion and Men's Honor

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1989

  • Ritual Healing in Suburban America/Other Healers

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociology of Health & Illness•1989

  • Women's Work, Class, and the Urban Household

    Kathryn B Ward, Kathryn Ward et al.•ARTICLE•Journal of Marriage and the Family•1988

    This study adds another dimension to the literature on the household, class formation, and urbanization in Third World countries. Women's work, and its contribution to consolidating the position of the household, is examined in detail

  • Migration as a Household Process

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociological Bulletin•1987•Cited by: 3•References: 1

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Women's Participation in Agriculture in India

    Ursula M Sharma, Ursula Sharma•ARTICLE•Current Anthropology•1982•Cited by: 2•References: 1

  • Male Bias' in Anthropology

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•South Asia Research•1981•References: 1

  • Sacred Cows and Water Buffalo in India

    Stanley A Freed, Ruth S Freed et al.•ARTICLE•Current Anthropology•1981•Cited by: 10•References: 8

    In 1958-59 and in 1977-78, we undertook holistic ethnographic studies of a village in northern India. Profound technoenvironmental change occurred in the 18-year period between the two studies. With regard to cattle, the principal change was a shift from bullock power to machinery. This provided the basis for a test of the two principal positions that have been taken in the sacred-cow controversy: (1) technoenvironmental determinism, which denies…

Next
  • Look Good, Feel Better

    Open Access•Ursula Sharma, Paula Black•ARTICLE•Sociology•2001•Cited by: 66•References: 7

    This article is based on research among beauty therapists in two cities. Therapists saw their work less in terms of what it does to make women look better, more in terms of what it does to make women feel better. They described the treatment as offering stress relief and greater self-confidence, but also described the work they do to manage their own emotions in the salon. Beauthy therapy could, therefore, be seen as a form of what Hochschild has…

  • Complementary medicine today

    Ursula Sharma•BOOK•Complementary medicine today•1992•Cited by: 40

  • The Reluctant Profession - Homoeopathy and the Search for Legitimacy

    Open Access•Cant, Sarah Cant et al.•ARTICLE•Work Employment and Society•1995•Cited by: 34•References: 16

    This paper examines a group of lay homoeopaths, represented by the Society of Homoeopathy, and traces the changes that have been made to their organisation, training and knowledge as they attempt to enhance their legitimacy in the eyes of the public, government and orthodox medical profession. The group has acquired a number of `professional' properties, but in so doing have reduced levels of freedom, marginalised factions within the group and fa…

  • Demarcation and transformation within homoeopathic knowledge. A strategy of professionalization

    Open Access•Cant, Sarah Cant et al.•ARTICLE•Social Science & Medicine•1996•Cited by: 31•References: 3

  • Theodicy and the Doctrine of Karma

    Ursula Sharma•ARTICLE•Man•1973•Cited by: 21

  • Women and Their Affines

    Ursula M Sharma, Ursula Sharma•ARTICLE•Man•1978•Cited by: 19•References: 1

    In north India, the term ghungat nikalna refers to the practice whereby a woman veils her face from all male affines senior to her own husband. A description of ghungat as practised in Ghanyari, a Himalayan village, is given here. Generally, anthropologists have described ghungat within the context of discussions of household organisation. However, as women extend ghungat to all classificatory and 'courtesy' affines, i.e. to most of the senior me…

  • Essays on the Caste System

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1972•Cited by: 16

  • Men are Real, Women are 'Made up

    Open Access•Paula Black, Ursula Sharma•ARTICLE•The Sociological Review•2001•Cited by: 13•References: 9

    Beauty therapy as an industry is multi-faceted; as a set of practices it is complex. The beauty industry has been the subject of much critique but comparatively little empirical study. Based upon research with beauty therapists themselves, this article investigates the complex relationship between femininity and beauty. The beauty industry is located within debates about the body and leisure. The growth in the beauty industry is also linked to th…

  • Sacred Cows and Water Buffalo in India

    Stanley A Freed, Ruth S Freed et al.•ARTICLE•Current Anthropology•1981•Cited by: 10•References: 8

    In 1958-59 and in 1977-78, we undertook holistic ethnographic studies of a village in northern India. Profound technoenvironmental change occurred in the 18-year period between the two studies. With regard to cattle, the principal change was a shift from bullock power to machinery. This provided the basis for a test of the two principal positions that have been taken in the sacred-cow controversy: (1) technoenvironmental determinism, which denies…

  • Contextualizing Alternative Medicine

    Ursula Sharma•ARTICLE•Anthropology Today•1993•Cited by: 9

    Alors que les anthropologues ont tendance a categoriser les types de sytemes guerisseurs (exotique, marginal et banal..), les medecines alternatives commencent a se renforcer et a s'organiser professionnellement. Les anthropologues devraient donc s'interesser a la relation entre la conception du patient concernant la sante et la maladie ainsi qu'a son attitude en tant que malade: contextualiser la medecine en fonction de l'action du patient serai…

  • The Problem of Village Hinduism

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Contributions to Indian Sociology•1970•Cited by: 6•References: 6

  • Reflexivity, Ethnography and the Professions (Complementary Medicine) Watching You Watching Me Watching You (and Writing about Both of Us)

    Open Access•Cant, Sarah Cant et al.•ARTICLE•The Sociological Review•1998•Cited by: 5•References: 9

    That reflexivity is a characteristic of high modernity is now a truism, but its ethical and practical implications for field research have not been explored. The article is based on research conducted among complementary medical practitioners, focusing on issues of professionalisation. This research revealed the problematic and permeable nature of boundaries in ethnographic work. For example, in the course of interviews and observation therapists…

  • I Give Thee My Daughter

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1973•Cited by: 5

  • Berreman Revisited; Caste and the Comparative Method

    Open Access•Ursula Sharma•ARTICLE•The Sociological Review•1993•Cited by: 4•References: 17

    In a series of articles and books published in the '60s and 70s, Gerald Berreman argued that the institution of caste is not confined to Hindu India. In particular he drew attention to the similarities between caste in India and race in the United States of America, and drew specific attention to the processes by which deference was exacted by high caste/whites and by which untouchables/blacks devised ways of dealing with demands for deference. T…

  • Information and Behavior in a Sikh Village

    Ursula Sharma, Murray J Leaf•ARTICLE•Man•1973•Cited by: 4

    The author studied a Sikh village rural Punjab for an unspecified length of time 1964-65. From scattered remarks the book, it appear that he worked mostly with individual informants and suffered at least one interruption as a result of the Indo-Pakistan conflict (1965). He was evidently familiar with the spoken and written language used by villagers; neither assistance nor companionship during fieldwork is acknowledged. The behavior of villagers …

  • Migration as a Household Process

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociological Bulletin•1987•Cited by: 3•References: 1

  • The Healing Bond

    Inga‐britt Krause, Inga-Britt Krause et al.•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 2

  • Knowledge, Power and Practice

    Ursula Sharma, Shirley Lindenbaum et al.•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 2

  • Women's Participation in Agriculture in India

    Ursula M Sharma, Ursula Sharma•ARTICLE•Current Anthropology•1982•Cited by: 2•References: 1

  • The Immortal Cowherd and the Saintly Carrier

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociological Bulletin•1970•Cited by: 2

  • The Silent Subject

    Open Access•Tulsi Patel, Ursula Sharma•ARTICLE•Sociological Bulletin•2000•Cited by: 1•References: 5

    Cet article developpe les atouts d'une sociologie des emotions dans l'apprehension d'experiences telles que les accouchements, afin de mieux saisir les differents aspects de la subjectivite des parturientes

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Extended Review

    Open Access•John Law, Ursula Sharma•ARTICLE•The Sociological Review•1977•Cited by: 1•References: 2

  • Public Shrines and Private Interests

    Open Access•Ursula Sharma•ARTICLE•Sociological Bulletin•1974•Cited by: 1•References: 1

  • Infant Mortality, Population Growth and Family Planning in India

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1973•Cited by: 1

  • The Immortal Cowherd and the Saintly Carrier

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociological Bulletin•1970•Cited by: 2

  • The Problem of Village Hinduism

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Contributions to Indian Sociology•1970•Cited by: 6•References: 6

  • The Tall Candle

    Ursula Sharma, Rosalio Moises•ARTICLE•Man•1972

  • Essays on the Caste System

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1972•Cited by: 16

  • I Give Thee My Daughter

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1973•Cited by: 5

  • Infant Mortality, Population Growth and Family Planning in India

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1973•Cited by: 1

  • Information and Behavior in a Sikh Village

    Ursula Sharma, Murray J Leaf•ARTICLE•Man•1973•Cited by: 4

    The author studied a Sikh village rural Punjab for an unspecified length of time 1964-65. From scattered remarks the book, it appear that he worked mostly with individual informants and suffered at least one interruption as a result of the Indo-Pakistan conflict (1965). He was evidently familiar with the spoken and written language used by villagers; neither assistance nor companionship during fieldwork is acknowledged. The behavior of villagers …

  • Theodicy and the Doctrine of Karma

    Ursula Sharma•ARTICLE•Man•1973•Cited by: 21

  • Public Shrines and Private Interests

    Open Access•Ursula Sharma•ARTICLE•Sociological Bulletin•1974•Cited by: 1•References: 1

  • Extended Review

    Open Access•John Law, Ursula Sharma•ARTICLE•The Sociological Review•1977•Cited by: 1•References: 2

  • Inside India Today

    Open Access•Ursula Sharma, Dilip Hiro•ARTICLE•RAIN•1977

  • Migration From an Indian Village; An Anthropological Approach

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociologia Ruralis•1977•References: 1

    In this article it is argued that the 'micro' approach of the anthropologist to the study of rural social structures may contribute to the study of local patterns of migration. Unfortunately, few social anthropologists working in the Indian sub-continent (unlike Africanist anthropologists) have shown much interest in the position of the urban migrant in the rural social structure. Even so, the information available reveals a number of patterns of…

  • Women and Their Affines

    Ursula M Sharma, Ursula Sharma•ARTICLE•Man•1978•Cited by: 19•References: 1

    In north India, the term ghungat nikalna refers to the practice whereby a woman veils her face from all male affines senior to her own husband. A description of ghungat as practised in Ghanyari, a Himalayan village, is given here. Generally, anthropologists have described ghungat within the context of discussions of household organisation. However, as women extend ghungat to all classificatory and 'courtesy' affines, i.e. to most of the senior me…

  • Women, work, and property in North-West India

    Ursula Sharma•BOOK•Women, work, and property in…•1980

  • Male Bias' in Anthropology

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•South Asia Research•1981•References: 1

  • Sacred Cows and Water Buffalo in India

    Stanley A Freed, Ruth S Freed et al.•ARTICLE•Current Anthropology•1981•Cited by: 10•References: 8

    In 1958-59 and in 1977-78, we undertook holistic ethnographic studies of a village in northern India. Profound technoenvironmental change occurred in the 18-year period between the two studies. With regard to cattle, the principal change was a shift from bullock power to machinery. This provided the basis for a test of the two principal positions that have been taken in the sacred-cow controversy: (1) technoenvironmental determinism, which denies…

  • The North Indian Peasant Goes to Market

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1981

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Women's Participation in Agriculture in India

    Ursula M Sharma, Ursula Sharma•ARTICLE•Current Anthropology•1982•Cited by: 2•References: 1

  • Migration as a Household Process

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociological Bulletin•1987•Cited by: 3•References: 1

  • Women's Work, Class, and the Urban Household

    Kathryn B Ward, Kathryn Ward et al.•ARTICLE•Journal of Marriage and the Family•1988

    This study adds another dimension to the literature on the household, class formation, and urbanization in Third World countries. Women's work, and its contribution to consolidating the position of the household, is examined in detail

  • Women's Seclusion and Men's Honor

    Ursula M Sharma, Ursula Sharma et al.•ARTICLE•Man•1989

  • Ritual Healing in Suburban America/Other Healers

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociology of Health & Illness•1989

  • Holistic Health and Biomedical Medicine. A Countersystem Analysis (Book)

    Open Access•Ursula M Sharma, Ursula Sharma•ARTICLE•Sociology of Health & Illness•1991

  • Complementary medicine today

    Ursula Sharma•BOOK•Complementary medicine today•1992•Cited by: 40

Sociology (25 works) · Philosophy (11 works) · Geography (10 works) · Epistemology (9 works) · History (9 works) · Philosophy (9 works) · Political science (9 works) · Anthropology (8 works) · Medicine (8 works) · Psychology (8 works)

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