James G E Smith
Biographic Data
| ID | 3608850 |
|---|---|
| NAME | James G E Smith |
| GIVEN NAMES | James G E |
| FAMILY NAME | Smith |
| SIGNATURE | SMITH J G E |
| AFFILIATIONS | University of Waterloo |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 20 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1974 |
| LATEST PUBLICATION YEAR | 1990 |
| H-INDEX | 3 |
The Red Earth Crees, 1860-1960
A Homeland for the Cree: Regional Development in James Bay, 1971–1981. Richard F. Salisbury
Linguistic Anthropology: The Transformation of Bigfoot: Maleness, Power, and Belief Among the Chipewyan . Henry S. Sharp
The Ancestors: Native Artisans of the Americas
The Western Woods Cree: Anthropological Myth and Historical Reality
The Cree are believed to have been located east of Lake Winnipeg at the time of initial European contact. According to this belief, French and English guns gave them technological superiority over their neighbors to the west, permitting them to rapidly conquer the lands west to the Peace River. Accumulating archaeological, ethnological, historical, and linguistic evidence establishes Cree as the aboriginal inhabitants of the western region. The d…
Thanadelther (ca. 1700-1717)
The Thanadelther of Chipewyan legend was one of the most important and enduring figures of northwestern Canada and perhaps the only woman to play a truly significant part in its early history. ... Serving as a guide and interpreter, she led employees of the Hudson's Bay Company to their first meeting with the Chipewyan in the Indians' home territory. As well, she was instrumental in establishing peace between the Cree and their traditional enemie…
Chipewyan, Cree and Inuit Relations West of Hudson Bay, 1714-1955
Keepers of the Qame: Indian-Animal Relationships and the Fur Trade. Calvin Martin
Proscription of cross-cousin marriage among the southwestern Ojibwa1
Hickerson (1962:73-86) argued that the proscription of cross-cousin marriage among the Southwestern Ojibwa occurred during the Chequamegon phase of the late seventeenth century. It is argued here that changes in the kinship system, including the loss of the cross-cousin marriage pattern, were a consequence of environmental, economic, political, and demographic factors of the early nineteenth century that became even more acute during the reservat…
The Western Woods Cree: Anthropological Myth and Historical Reality
The Cree are believed to have been located east of Lake Winnipeg at the time of initial European contact. According to this belief, French and English guns gave them technological superiority over their neighbors to the west, permitting them to rapidly conquer the lands west to the Peace River. Accumulating archaeological, ethnological, historical, and linguistic evidence establishes Cree as the aboriginal inhabitants of the western region. The d…
Proscription of cross-cousin marriage among the southwestern Ojibwa1
Hickerson (1962:73-86) argued that the proscription of cross-cousin marriage among the Southwestern Ojibwa occurred during the Chequamegon phase of the late seventeenth century. It is argued here that changes in the kinship system, including the loss of the cross-cousin marriage pattern, were a consequence of environmental, economic, political, and demographic factors of the early nineteenth century that became even more acute during the reservat…
The Ancestors: Native Artisans of the Americas
Chipewyan, Cree and Inuit Relations West of Hudson Bay, 1714-1955
Proscription of cross-cousin marriage among the southwestern Ojibwa1
Hickerson (1962:73-86) argued that the proscription of cross-cousin marriage among the Southwestern Ojibwa occurred during the Chequamegon phase of the late seventeenth century. It is argued here that changes in the kinship system, including the loss of the cross-cousin marriage pattern, were a consequence of environmental, economic, political, and demographic factors of the early nineteenth century that became even more acute during the reservat…
Keepers of the Qame: Indian-Animal Relationships and the Fur Trade. Calvin Martin
Chipewyan, Cree and Inuit Relations West of Hudson Bay, 1714-1955
Thanadelther (ca. 1700-1717)
The Thanadelther of Chipewyan legend was one of the most important and enduring figures of northwestern Canada and perhaps the only woman to play a truly significant part in its early history. ... Serving as a guide and interpreter, she led employees of the Hudson's Bay Company to their first meeting with the Chipewyan in the Indians' home territory. As well, she was instrumental in establishing peace between the Cree and their traditional enemie…
The Ancestors: Native Artisans of the Americas
The Western Woods Cree: Anthropological Myth and Historical Reality
The Cree are believed to have been located east of Lake Winnipeg at the time of initial European contact. According to this belief, French and English guns gave them technological superiority over their neighbors to the west, permitting them to rapidly conquer the lands west to the Peace River. Accumulating archaeological, ethnological, historical, and linguistic evidence establishes Cree as the aboriginal inhabitants of the western region. The d…
A Homeland for the Cree: Regional Development in James Bay, 1971–1981. Richard F. Salisbury
Linguistic Anthropology: The Transformation of Bigfoot: Maleness, Power, and Belief Among the Chipewyan . Henry S. Sharp
The Red Earth Crees, 1860-1960
History (8 works) · Archaeology (5 works) · Geography (5 works) · History (5 works) · Canadian Identity and History (4 works) · Indigenous Studies and Ecology (4 works) · Law (4 works) · Political science (4 works) · Anthropology (3 works) · Ethnology (3 works)