Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

György Orosz

Biographic Data

ID3609846
NAMEGyörgy Orosz
GIVEN NAMESGyörgy
FAMILY NAMEOrosz
SIGNATUREOROSZ G
AFFILIATIONSUniversity of Nyíregyháza
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS1
WORKS AS AUTHOR12
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Development Projects’ Assessment in the Danube–Tisza Interfluve—A Climate Change Perspective

    Open Access•György Orosz, Botond Kőhalmi et al.•ARTICLE•Urban Science•2025•References: 4

    The area of the Danube–Tisza Interfluve is of particular concern in terms of climate change, not only today, but it has also been in the past. In our research, we investigated the development projects of the Danube–Tisza Interfluve implemented in the last two financial cycles (2007–2013 and 2014–2020) of the European Union, regarding their climate-related impacts. Data about the development projects were retrieved from the official national proje…

  • "Prayer of the Guilty Pope." Content analysis of a popular text in Christian German folk piety

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2014•References: 1

    The subject of the paper is a folk prayer, a German popular text, which was collected by Zsuzsanna Erdélyi from a Swabian woman in Hungary. The prayer is a modern textual version of late medieval ars moriendi. It can be regarded as a folk prayer as it was in use among the common people, but its authorship cannot be linked to the common people. The author might have been a person from the lower clergy, with profound knowledge of theology and the B…

  • Entstand das Huhn aus dem Ei Oder das Ei aus dem Huhn?“ Ein Alter Glaubensstreit Zwischen Christen und Juden in der EuropÄischen Apokryphenliteratur

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2012

    In church folksongs of Orthodox Russians, Friday appears in two forms. In the songs entitled “Friday”, the day appears in a personified form as Friday Woman (Piatnica). In the Russian church folksongs and prose texts which are called “On the twelve Fridays”, the day appears in an entirely different role. The Russian cultic veneration of the twelve Fridays can be traced back to the apocryphal writing “Sage of the Twelve Fridays” attributed to St. …

  • Alte zeiten, ebenso viele geschichten russische apokryphen und geistliche Volksgesänge am schnittpunkt von uralten kulturen

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2012

    Ancient Times and Their Many Stories. Russian Apocrypha and Religious Folk Songs at the Intersection of Ancient Cultures.The Kiev-centred Old Russian State converted to Christianity in 988–989. The conversion of eastern Slavs did not happen in a moment however; rather it took place gradually and was the effect of a long and complex process of development. Christianity started to take root in Kiev Rus well before the 10th century. It is known that…

  • Die junge Fürstin Apraksejevna wurde von der fleischlichen Lust ergriffen“. Sünde, Sühne und Vergebung der Sünde im russischen geistlichen Volksgesang „Vierzig Pilger und noch ein Pilger“

    György Orosz•ARTICLE•Studia Slavica Academiae…•2011

    The oldest textual variant of the Russian religious folk song “Forty pilgrims and one more pilgrim” dates from the mid-eighteenth century. The song is a special type of apology, produced by pilgrims for their own laudation and glorification, with the intention to raise the respect of people for them. The wife of the Grand Prince of Kiev wanted to commit adultery with the spiritual leader of the pilgrims, for which God punished her with a severe d…

  • Jesus Ritt Einmal Zur Kirche …“ Heidnisch-Christliche Varianten Des Zweiten Merseburger Zauberspruchs Als Wirksame Mittel Der Elastischen Missionsstrategie

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2011

    Through their formal conversion to Christianity the German tribes belonged to the community of Christian civilization. In the consciousness of the ‘new people’, however, Christian beliefs existed in combination with pagan myths, thus forming a specific ethos, a kind of pagan and Christian syncretism, which can distinctly be traced in various fields of their culture. Great masses of people retained their magical-mythological view of the world for …

  • Ich sah einen wunderbaren Traum…“. Die großrussischen geistlichen Volksgesänge „Traum der Hochheiligen Gottesgebärerin“ in der christlichen Volksfrömmigkeit und in den magischen Praktiken

    György Orosz•ARTICLE•Studia Slavica Academiae…•2010

    “I Have Seen a Wonderful Dream...”: “The Dream of the Most Holy Mother of God” Great Russian religious folk songs in Christian folk piety and magical practices. A possible source, and the oldest one, of the dream motif in “The Dream of Mary” is the dream of Mundane, which was reported by Herodotus and can be traced as far back as the ancient Persian times. It has however a more concrete relation to the tree of Jesse (Isaiah 11, 1–2), based on the…

  • Als der Herrgott, der Satan und Sankt Petrus mit der Schöpfung beschäftigt waren

    György Orosz•ARTICLE•Studia Slavica Academiae…•2009

    In this paper I focus on dualistic creation stories, but without an attempt at an all-European overview. The analysis is confined to Swedish, Hungarian and Russian cultures, and references are made to various genres of literary fiction, folk legends, religious folk epic songs and annals. In the background of these examples the religious ideology of medieval bogomilism can be traced. “The Legend of Småland”, a chapter in Selma Lagerlöf’s children’…

  • In der Gestalt von Bettlern wandelt Christus selbst mitten unter uns herum“

    György Orosz•ARTICLE•Studia Slavica Academiae…•2008

    Singing mendicant beggars (kaliki perechožie), who, for the most part, were blind or crippled and could be found everywhere in Russia before the 1917 Bolshevik Revolution, were only later, i.e. secondary, carriers of Russian religious songs (duchovnye stichi). The primary composers and performers of Eastern-Slavic religious folk songs were mediators between the Orthodox Christian Church and the people. Mendicant pilgrim beggars in Old Russia rega…

  • "Stufen-Oder Schrittweise, Nicht Sprungweise" der Heidnisch-Christliche Religiöse Synkretismus bei den Festlandgermanen als Folgeerscheinung der Elastischen Christlichen Missionsstrategie

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2008•Cited by: 1•References: 3

    „By steps, not leaps“ Pagan-Christian Religious Syncretism Among the Mainland Germans as a Consequence of the Elastic Christian Mission Strategy . Teutonic tribes can hardly be said to have been predestined to take up Christianity since over six hundred years passed before all the Teutonic tribes were converted to Christian religion, as opposed to the ancient world, which needed less than half of that time to achieve the same. A determining event…

  • "Aus der „Wunderbaren Reise des Kleinen Nils Holgersson mit den Wildgänsen". Die Sage von Småland

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2007•References: 1

    The Swedish Nobel Prize laureate, Selma Lagerlöf, wrote a fairy-tale novel for children with the purpose of teaching them about their homeland, translated into English as The Wonderful Adventures of Nils . It contains a dualistic cosmogonic naaration: The Legend of Småland . The material contained in it underwent a double folklorization. Its content: How the Lord together with Saint Peter created the Småland plateau. Saint Peter took the place of…

  • Die Sage von den 12 Freitagen in den europäischen Kulturen

    György Orosz•ARTICLE•Studia Slavica Academiae…•2006

    In church folksongs of Orthodox Russians, Friday appears in two forms. In the songs entitled “Friday”, the day appears in a personified form as Friday Woman (Piatnica). In the Russian church folksongs and prose texts which are called “On the twelve Fridays”, the day appears in an entirely different role. The Russian cultic veneration of the twelve Fridays can be traced back to the apocryphal writing “Sage of the Twelve Fridays” attributed to St. …

  • "Stufen-Oder Schrittweise, Nicht Sprungweise" der Heidnisch-Christliche Religiöse Synkretismus bei den Festlandgermanen als Folgeerscheinung der Elastischen Christlichen Missionsstrategie

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2008•Cited by: 1•References: 3

    „By steps, not leaps“ Pagan-Christian Religious Syncretism Among the Mainland Germans as a Consequence of the Elastic Christian Mission Strategy . Teutonic tribes can hardly be said to have been predestined to take up Christianity since over six hundred years passed before all the Teutonic tribes were converted to Christian religion, as opposed to the ancient world, which needed less than half of that time to achieve the same. A determining event…

  • Die Sage von den 12 Freitagen in den europäischen Kulturen

    György Orosz•ARTICLE•Studia Slavica Academiae…•2006

    In church folksongs of Orthodox Russians, Friday appears in two forms. In the songs entitled “Friday”, the day appears in a personified form as Friday Woman (Piatnica). In the Russian church folksongs and prose texts which are called “On the twelve Fridays”, the day appears in an entirely different role. The Russian cultic veneration of the twelve Fridays can be traced back to the apocryphal writing “Sage of the Twelve Fridays” attributed to St. …

  • "Aus der „Wunderbaren Reise des Kleinen Nils Holgersson mit den Wildgänsen". Die Sage von Småland

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2007•References: 1

    The Swedish Nobel Prize laureate, Selma Lagerlöf, wrote a fairy-tale novel for children with the purpose of teaching them about their homeland, translated into English as The Wonderful Adventures of Nils . It contains a dualistic cosmogonic naaration: The Legend of Småland . The material contained in it underwent a double folklorization. Its content: How the Lord together with Saint Peter created the Småland plateau. Saint Peter took the place of…

  • In der Gestalt von Bettlern wandelt Christus selbst mitten unter uns herum“

    György Orosz•ARTICLE•Studia Slavica Academiae…•2008

    Singing mendicant beggars (kaliki perechožie), who, for the most part, were blind or crippled and could be found everywhere in Russia before the 1917 Bolshevik Revolution, were only later, i.e. secondary, carriers of Russian religious songs (duchovnye stichi). The primary composers and performers of Eastern-Slavic religious folk songs were mediators between the Orthodox Christian Church and the people. Mendicant pilgrim beggars in Old Russia rega…

  • "Stufen-Oder Schrittweise, Nicht Sprungweise" der Heidnisch-Christliche Religiöse Synkretismus bei den Festlandgermanen als Folgeerscheinung der Elastischen Christlichen Missionsstrategie

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2008•Cited by: 1•References: 3

    „By steps, not leaps“ Pagan-Christian Religious Syncretism Among the Mainland Germans as a Consequence of the Elastic Christian Mission Strategy . Teutonic tribes can hardly be said to have been predestined to take up Christianity since over six hundred years passed before all the Teutonic tribes were converted to Christian religion, as opposed to the ancient world, which needed less than half of that time to achieve the same. A determining event…

  • Als der Herrgott, der Satan und Sankt Petrus mit der Schöpfung beschäftigt waren

    György Orosz•ARTICLE•Studia Slavica Academiae…•2009

    In this paper I focus on dualistic creation stories, but without an attempt at an all-European overview. The analysis is confined to Swedish, Hungarian and Russian cultures, and references are made to various genres of literary fiction, folk legends, religious folk epic songs and annals. In the background of these examples the religious ideology of medieval bogomilism can be traced. “The Legend of Småland”, a chapter in Selma Lagerlöf’s children’…

  • Ich sah einen wunderbaren Traum…“. Die großrussischen geistlichen Volksgesänge „Traum der Hochheiligen Gottesgebärerin“ in der christlichen Volksfrömmigkeit und in den magischen Praktiken

    György Orosz•ARTICLE•Studia Slavica Academiae…•2010

    “I Have Seen a Wonderful Dream...”: “The Dream of the Most Holy Mother of God” Great Russian religious folk songs in Christian folk piety and magical practices. A possible source, and the oldest one, of the dream motif in “The Dream of Mary” is the dream of Mundane, which was reported by Herodotus and can be traced as far back as the ancient Persian times. It has however a more concrete relation to the tree of Jesse (Isaiah 11, 1–2), based on the…

  • Die junge Fürstin Apraksejevna wurde von der fleischlichen Lust ergriffen“. Sünde, Sühne und Vergebung der Sünde im russischen geistlichen Volksgesang „Vierzig Pilger und noch ein Pilger“

    György Orosz•ARTICLE•Studia Slavica Academiae…•2011

    The oldest textual variant of the Russian religious folk song “Forty pilgrims and one more pilgrim” dates from the mid-eighteenth century. The song is a special type of apology, produced by pilgrims for their own laudation and glorification, with the intention to raise the respect of people for them. The wife of the Grand Prince of Kiev wanted to commit adultery with the spiritual leader of the pilgrims, for which God punished her with a severe d…

  • Jesus Ritt Einmal Zur Kirche …“ Heidnisch-Christliche Varianten Des Zweiten Merseburger Zauberspruchs Als Wirksame Mittel Der Elastischen Missionsstrategie

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2011

    Through their formal conversion to Christianity the German tribes belonged to the community of Christian civilization. In the consciousness of the ‘new people’, however, Christian beliefs existed in combination with pagan myths, thus forming a specific ethos, a kind of pagan and Christian syncretism, which can distinctly be traced in various fields of their culture. Great masses of people retained their magical-mythological view of the world for …

  • Entstand das Huhn aus dem Ei Oder das Ei aus dem Huhn?“ Ein Alter Glaubensstreit Zwischen Christen und Juden in der EuropÄischen Apokryphenliteratur

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2012

    In church folksongs of Orthodox Russians, Friday appears in two forms. In the songs entitled “Friday”, the day appears in a personified form as Friday Woman (Piatnica). In the Russian church folksongs and prose texts which are called “On the twelve Fridays”, the day appears in an entirely different role. The Russian cultic veneration of the twelve Fridays can be traced back to the apocryphal writing “Sage of the Twelve Fridays” attributed to St. …

  • Alte zeiten, ebenso viele geschichten russische apokryphen und geistliche Volksgesänge am schnittpunkt von uralten kulturen

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2012

    Ancient Times and Their Many Stories. Russian Apocrypha and Religious Folk Songs at the Intersection of Ancient Cultures.The Kiev-centred Old Russian State converted to Christianity in 988–989. The conversion of eastern Slavs did not happen in a moment however; rather it took place gradually and was the effect of a long and complex process of development. Christianity started to take root in Kiev Rus well before the 10th century. It is known that…

  • "Prayer of the Guilty Pope." Content analysis of a popular text in Christian German folk piety

    György Orosz•ARTICLE•Acta Ethnographica Hungarica•2014•References: 1

    The subject of the paper is a folk prayer, a German popular text, which was collected by Zsuzsanna Erdélyi from a Swabian woman in Hungary. The prayer is a modern textual version of late medieval ars moriendi. It can be regarded as a folk prayer as it was in use among the common people, but its authorship cannot be linked to the common people. The author might have been a person from the lower clergy, with profound knowledge of theology and the B…

  • Development Projects’ Assessment in the Danube–Tisza Interfluve—A Climate Change Perspective

    Open Access•György Orosz, Botond Kőhalmi et al.•ARTICLE•Urban Science•2025•References: 4

    The area of the Danube–Tisza Interfluve is of particular concern in terms of climate change, not only today, but it has also been in the past. In our research, we investigated the development projects of the Danube–Tisza Interfluve implemented in the last two financial cycles (2007–2013 and 2014–2020) of the European Union, regarding their climate-related impacts. Data about the development projects were retrieved from the official national proje…

History (10 works) · Art (8 works) · Historical, Literary, and Cultural Studies (7 works) · Philosophy (7 works) · Religious studies (7 works) · Theology (6 works) · Ancient history (5 works) · Literature (5 works) · Christianity (3 works) · Historical and Archaeological Studies (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae