Louise Spence
Biographic Data
| ID | 3612754 |
|---|---|
| NAME | Louise Spence |
| GIVEN NAMES | Louise |
| FAMILY NAME | Spence |
| SIGNATURE | SPENCE L |
| AFFILIATIONS | Kadir Has University |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 31 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2015 |
| H-INDEX | 2 |
Forum
The way it was
This article looks at Diary Film – I was 12 in ’56 / Naplófilm – 12 voltam 56-ban (Boglárka Edvy, animator, and Sándor Silló, director, 2006), a documentary based on a child's diary written during the 1956 Hungarian uprising against Soviet hegemony, in the context of theories of history, memory and knowledge. The diary is the core material. But the documentary's idiosyncratic use of archival materials, recreated images and animations pave the way…
Forum
Notes1. I am indebted to Nilgün Özten for piquing my interest in this film and provoking these thoughts.2. Director's Statement, theactofkilling.com/?page_id = 738 (accessed November 1, 2013).3. I thank Levent Soysal for calling my attention to this last notion and for suggesting that essays on this subject should be collected and published
The talking witness documentary
This article argues that the conventional talking witness documentary, by relying on memory of experience as evidence, employs an inherently conservative politics of truth. Using a recent Kurdish video, 5 No.lu Cezaevi/Prison No. 5 (Çayan Demirel, 2009), as a case study, it considers the opportunities and limitations of the talking witness form, as well as its appeals. The essay pays special attention to the documentary's use of ‘mimetic’ affecti…
Pushing the boundaries of the historical documentary
This article argues that Su Friedrich's 1984 film The Ties That Bind employs what were at the time atypical forms and techniques to push the limits of the traditional historical documentary. Its aesthetic experimentation helps to redefine the idea of historical representation in film, and does so mainly by treating evidence as both partial (in both senses of the word) and contingent, offering a radical challenge to normative history and destabili…
Working‐Class Hero
Writing Himself into History
Oscar Micheaux (1884–1951) was a prolific novelist and filmmaker, producing forty-three films and seven novels. He was a leader in the production of African American silent films, director of early black “talkies,” and a strong supporter of Booker T. Washington's racial uplift policies. Known for his ballyhoo, he had a reputation for being an aggressive self-promoter. Some in the black press, however, referred to him as a “colored Judas.” He was …
Writing Himself into History
Racism in the Cinama
Colonialism, Racism and Representation
Journal Article Colonialism, Racism and Representation Get access Robert Stam, Robert Stam Search for other works by this author on: Oxford Academic Google Scholar Louise Spence Louise Spence Search for other works by this author on: Oxford Academic Google Scholar Screen, Volume 24, Issue 2, March/April 1983, Pages 2–20, https://doi.org/10.1093/screen/24.2.2 Published: 01 March 1983
Colonialism, Racism and Representation
Journal Article Colonialism, Racism and Representation Get access Robert Stam, Robert Stam Search for other works by this author on: Oxford Academic Google Scholar Louise Spence Louise Spence Search for other works by this author on: Oxford Academic Google Scholar Screen, Volume 24, Issue 2, March/April 1983, Pages 2–20, https://doi.org/10.1093/screen/24.2.2 Published: 01 March 1983
The talking witness documentary
This article argues that the conventional talking witness documentary, by relying on memory of experience as evidence, employs an inherently conservative politics of truth. Using a recent Kurdish video, 5 No.lu Cezaevi/Prison No. 5 (Çayan Demirel, 2009), as a case study, it considers the opportunities and limitations of the talking witness form, as well as its appeals. The essay pays special attention to the documentary's use of ‘mimetic’ affecti…
Pushing the boundaries of the historical documentary
This article argues that Su Friedrich's 1984 film The Ties That Bind employs what were at the time atypical forms and techniques to push the limits of the traditional historical documentary. Its aesthetic experimentation helps to redefine the idea of historical representation in film, and does so mainly by treating evidence as both partial (in both senses of the word) and contingent, offering a radical challenge to normative history and destabili…
Racism in the Cinama
Colonialism, Racism and Representation
Journal Article Colonialism, Racism and Representation Get access Robert Stam, Robert Stam Search for other works by this author on: Oxford Academic Google Scholar Louise Spence Louise Spence Search for other works by this author on: Oxford Academic Google Scholar Screen, Volume 24, Issue 2, March/April 1983, Pages 2–20, https://doi.org/10.1093/screen/24.2.2 Published: 01 March 1983
Writing Himself into History
Oscar Micheaux (1884–1951) was a prolific novelist and filmmaker, producing forty-three films and seven novels. He was a leader in the production of African American silent films, director of early black “talkies,” and a strong supporter of Booker T. Washington's racial uplift policies. Known for his ballyhoo, he had a reputation for being an aggressive self-promoter. Some in the black press, however, referred to him as a “colored Judas.” He was …
Writing Himself into History
Working‐Class Hero
Pushing the boundaries of the historical documentary
This article argues that Su Friedrich's 1984 film The Ties That Bind employs what were at the time atypical forms and techniques to push the limits of the traditional historical documentary. Its aesthetic experimentation helps to redefine the idea of historical representation in film, and does so mainly by treating evidence as both partial (in both senses of the word) and contingent, offering a radical challenge to normative history and destabili…
The talking witness documentary
This article argues that the conventional talking witness documentary, by relying on memory of experience as evidence, employs an inherently conservative politics of truth. Using a recent Kurdish video, 5 No.lu Cezaevi/Prison No. 5 (Çayan Demirel, 2009), as a case study, it considers the opportunities and limitations of the talking witness form, as well as its appeals. The essay pays special attention to the documentary's use of ‘mimetic’ affecti…
The way it was
This article looks at Diary Film – I was 12 in ’56 / Naplófilm – 12 voltam 56-ban (Boglárka Edvy, animator, and Sándor Silló, director, 2006), a documentary based on a child's diary written during the 1956 Hungarian uprising against Soviet hegemony, in the context of theories of history, memory and knowledge. The diary is the core material. But the documentary's idiosyncratic use of archival materials, recreated images and animations pave the way…
Forum
Notes1. I am indebted to Nilgün Özten for piquing my interest in this film and provoking these thoughts.2. Director's Statement, theactofkilling.com/?page_id = 738 (accessed November 1, 2013).3. I thank Levent Soysal for calling my attention to this last notion and for suggesting that essays on this subject should be collected and published
Forum
History (9 works) · History (9 works) · Art (7 works) · Art history (6 works) · Literature (6 works) · Sociology (6 works) · Cinema and Media Studies (5 works) · Italian Fascism and Post-war Society (5 works) · Law (4 works) · Law (4 works)