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David Lewis-Williams

Biographic Data

ID3613879
NAMEDavid Lewis-Williams
GIVEN NAMESDavid
FAMILY NAMELewis-Williams
SIGNATURELEWIS-WILLIAMS D
AFFILIATIONSUniversity of the Witwatersrand
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS60
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2004
H-INDEX3
  • Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük

    Open Access•David Lewis-Williams, David Lewis‐Williams•ARTICLE•Journal of Social Archaeology•2004•Cited by: 12•References: 26

    This article argues that the structures of Çatalhöyük were constructed exemplars of a tiered cosmology comprising three interacting levels: an upper and a lower realm and, between them, the level of daily life. The dimly lit rooms were, in some circumstances, thought of as spaces in the lower realm, the walls being an interface between the people who entered a room and a spirit world of animals and supernatural beings. The domestication of the au…

  • Stories That Float from Afar: Ancestral Folklore of the San of Southern Africa

    Jessica Stephenson, David Lewis‐william et al.•ARTICLE•African Studies Review•2001•Cited by: 13

  • Stories That Float from Afar

    Megan Biesele, David Lewis-Williams et al.•ARTICLE•The South African Archaeological…•2000

  • Meaning' in Southern African San Rock Art: Another Impasse

    David Lewis-Williams, David Lewis‐Williams•ARTICLE•The South African Archaeological…•1999•Cited by: 1

  • Contested Images: Diversity in Southern African Rock Art Research

    Lawrence H Robbins, David Lewis-Williams et al.•REVIEW•African Arts•1996

  • Upper Palaeolithic Cave Art: French and South African Collaboration

    Open Access•Jean Clottes, David Lewis-Williams et al.•ARTICLE•Cambridge Archaeological Journal•1996•Cited by: 2•References: 10

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Rock art and changing perceptions of southern Africa's past: Ezeljagdspoort reviewed

    Open Access•David Lewis-Williams, David Lewis‐Williams et al.•ARTICLE•Antiquity•1993•Cited by: 3•References: 40

    Since 1835 travellers and scholars have been looking at, and ‘reading’, a strange painting of apparently fish-tailed figures at Ezeljagdspoort, in the southern part of the Cape Province, South Africa. Each reading has been made within some external frame-of-reference, whether supposed histories of racial conflict or Jungian archetypes of child-like primitive insight. These set aside, a surer route to an ‘inside’ reading may be based on our knowle…

  • Images of Power: Understanding Bushman Rock Art

    Merrick Posnansky, David Lewis-Williams et al.•ARTICLE•African Arts•1991

  • Art for Art's Sake in the Paleolithic [and Comments and Reply]

    John Halverson, Levon H Abrahamian et al.•ARTICLE•Current Anthropology•1987•Cited by: 29

  • Art for Art's Sake in the Paleolithic [and Comments and Reply]

    John Halverson, Levon H Abrahamian et al.•ARTICLE•Current Anthropology•1987•Cited by: 29

  • Stories That Float from Afar: Ancestral Folklore of the San of Southern Africa

    Jessica Stephenson, David Lewis‐william et al.•ARTICLE•African Studies Review•2001•Cited by: 13

  • Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük

    Open Access•David Lewis-Williams, David Lewis‐Williams•ARTICLE•Journal of Social Archaeology•2004•Cited by: 12•References: 26

    This article argues that the structures of Çatalhöyük were constructed exemplars of a tiered cosmology comprising three interacting levels: an upper and a lower realm and, between them, the level of daily life. The dimly lit rooms were, in some circumstances, thought of as spaces in the lower realm, the walls being an interface between the people who entered a room and a spirit world of animals and supernatural beings. The domestication of the au…

  • Rock art and changing perceptions of southern Africa's past: Ezeljagdspoort reviewed

    Open Access•David Lewis-Williams, David Lewis‐Williams et al.•ARTICLE•Antiquity•1993•Cited by: 3•References: 40

    Since 1835 travellers and scholars have been looking at, and ‘reading’, a strange painting of apparently fish-tailed figures at Ezeljagdspoort, in the southern part of the Cape Province, South Africa. Each reading has been made within some external frame-of-reference, whether supposed histories of racial conflict or Jungian archetypes of child-like primitive insight. These set aside, a surer route to an ‘inside’ reading may be based on our knowle…

  • Upper Palaeolithic Cave Art: French and South African Collaboration

    Open Access•Jean Clottes, David Lewis-Williams et al.•ARTICLE•Cambridge Archaeological Journal•1996•Cited by: 2•References: 10

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Meaning' in Southern African San Rock Art: Another Impasse

    David Lewis-Williams, David Lewis‐Williams•ARTICLE•The South African Archaeological…•1999•Cited by: 1

  • Art for Art's Sake in the Paleolithic [and Comments and Reply]

    John Halverson, Levon H Abrahamian et al.•ARTICLE•Current Anthropology•1987•Cited by: 29

  • Images of Power: Understanding Bushman Rock Art

    Merrick Posnansky, David Lewis-Williams et al.•ARTICLE•African Arts•1991

  • Rock art and changing perceptions of southern Africa's past: Ezeljagdspoort reviewed

    Open Access•David Lewis-Williams, David Lewis‐Williams et al.•ARTICLE•Antiquity•1993•Cited by: 3•References: 40

    Since 1835 travellers and scholars have been looking at, and ‘reading’, a strange painting of apparently fish-tailed figures at Ezeljagdspoort, in the southern part of the Cape Province, South Africa. Each reading has been made within some external frame-of-reference, whether supposed histories of racial conflict or Jungian archetypes of child-like primitive insight. These set aside, a surer route to an ‘inside’ reading may be based on our knowle…

  • Contested Images: Diversity in Southern African Rock Art Research

    Lawrence H Robbins, David Lewis-Williams et al.•REVIEW•African Arts•1996

  • Upper Palaeolithic Cave Art: French and South African Collaboration

    Open Access•Jean Clottes, David Lewis-Williams et al.•ARTICLE•Cambridge Archaeological Journal•1996•Cited by: 2•References: 10

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Meaning' in Southern African San Rock Art: Another Impasse

    David Lewis-Williams, David Lewis‐Williams•ARTICLE•The South African Archaeological…•1999•Cited by: 1

  • Stories That Float from Afar

    Megan Biesele, David Lewis-Williams et al.•ARTICLE•The South African Archaeological…•2000

  • Stories That Float from Afar: Ancestral Folklore of the San of Southern Africa

    Jessica Stephenson, David Lewis‐william et al.•ARTICLE•African Studies Review•2001•Cited by: 13

  • Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük

    Open Access•David Lewis-Williams, David Lewis‐Williams•ARTICLE•Journal of Social Archaeology•2004•Cited by: 12•References: 26

    This article argues that the structures of Çatalhöyük were constructed exemplars of a tiered cosmology comprising three interacting levels: an upper and a lower realm and, between them, the level of daily life. The dimly lit rooms were, in some circumstances, thought of as spaces in the lower realm, the walls being an interface between the people who entered a room and a spirit world of animals and supernatural beings. The domestication of the au…

Archaeology (8 works) · History (8 works) · Archaeology and Rock Art Studies (7 works) · Geography (6 works) · History (5 works) · Pleistocene-Era Hominins and Archaeology (5 works) · Rock art (5 works) · Archaeology and ancient environmental studies (4 works) · Art (4 works) · Philosophy (4 works)

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