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Lekan Balogun

Biographic Data

ID361400
NAMELekan Balogun
GIVEN NAMESLekan
FAMILY NAMEBalogun
SIGNATUREBALOGUN L
AFFILIATIONSUniversity of Lagos
ORCID0000-0002-7604-6692
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS1
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Àgbà(lagbà) ló mò'dí eéta: Playing Dangerously as an Everyday Art in Taiwo Shango (1965)

    Open Access•Lekan Balogun•ARTICLE•Journal of African Cultural Studies•2025•Cited by: 1•References: 18

  • Common backcloth: Fleishman’s Antigone (not quite/quiet) and Soyinka’s ‘The fourth stage’

    Lekan Balogun•ARTICLE•South African Theatre Journal•2022

    Dramatists and theatre makers are often drawn to Sophocles’ Antigone hence they reimagine and recruit the Attic tragedy to serve various political and aesthetic purposes. One of such reworkings of the ancient text is Mark Fleishman’s Antigone (not quite/quiet) which addresses grave issues of concern in post-apartheid South Africa. In this essay I will use a mythopoesis woven around Ògún, the Yoruba God of Warfare and Creativity, through Wole Soyi…

  • Complexity and Politics of Naming in Yoruba Tradition: A Dramatic Exploration of Once Upon an Elephant

    Open Access•Lekan Balogun, Sesan Fasanu•ARTICLE•Genealogy•2019

    This paper examines the connection between naming and oral tradition, specifically àló and ìtàn, by discussing Bosede Ademilua-Afolayan’s Once Upon an Elephant (2015), and demonstrates the ways in which contemporary Nigerian playwrights appropriate the same to engage their political realities. The Yoruba are aware that names are not mere signs but the material nodes of the social network, hence the rites associated with naming underscore the peop…

  • Mythological Recuperation and Performance as Agency for Genealogical Return in Djanet Sears’s Afrika Solo

    Open Access•Lekan Balogun•ARTICLE•Genealogy•2018•References: 3

    This paper is an examination of Djanet Sears’s Afrika Solo (1990) as a unique example of how Blacks in the global diaspora trace their genealogical roots back to Africa. Drawing from research in anthropology, cultural studies, and performance, the paper purports that Sears’s African-Canadian identity is underlined by her recuperation of a heritage, epistemes and performative aesthetics, and, real or imagined, practices that are not just Afrocentr…

  • Àgbà(lagbà) ló mò'dí eéta: Playing Dangerously as an Everyday Art in Taiwo Shango (1965)

    Open Access•Lekan Balogun•ARTICLE•Journal of African Cultural Studies•2025•Cited by: 1•References: 18

  • Mythological Recuperation and Performance as Agency for Genealogical Return in Djanet Sears’s Afrika Solo

    Open Access•Lekan Balogun•ARTICLE•Genealogy•2018•References: 3

    This paper is an examination of Djanet Sears’s Afrika Solo (1990) as a unique example of how Blacks in the global diaspora trace their genealogical roots back to Africa. Drawing from research in anthropology, cultural studies, and performance, the paper purports that Sears’s African-Canadian identity is underlined by her recuperation of a heritage, epistemes and performative aesthetics, and, real or imagined, practices that are not just Afrocentr…

  • Complexity and Politics of Naming in Yoruba Tradition: A Dramatic Exploration of Once Upon an Elephant

    Open Access•Lekan Balogun, Sesan Fasanu•ARTICLE•Genealogy•2019

    This paper examines the connection between naming and oral tradition, specifically àló and ìtàn, by discussing Bosede Ademilua-Afolayan’s Once Upon an Elephant (2015), and demonstrates the ways in which contemporary Nigerian playwrights appropriate the same to engage their political realities. The Yoruba are aware that names are not mere signs but the material nodes of the social network, hence the rites associated with naming underscore the peop…

  • Common backcloth: Fleishman’s Antigone (not quite/quiet) and Soyinka’s ‘The fourth stage’

    Lekan Balogun•ARTICLE•South African Theatre Journal•2022

    Dramatists and theatre makers are often drawn to Sophocles’ Antigone hence they reimagine and recruit the Attic tragedy to serve various political and aesthetic purposes. One of such reworkings of the ancient text is Mark Fleishman’s Antigone (not quite/quiet) which addresses grave issues of concern in post-apartheid South Africa. In this essay I will use a mythopoesis woven around Ògún, the Yoruba God of Warfare and Creativity, through Wole Soyi…

  • Àgbà(lagbà) ló mò'dí eéta: Playing Dangerously as an Everyday Art in Taiwo Shango (1965)

    Open Access•Lekan Balogun•ARTICLE•Journal of African Cultural Studies•2025•Cited by: 1•References: 18

Philosophy (4 works) · Art (3 works) · Philosophy (3 works) · Aesthetics (2 works) · Anthropology (2 works) · History (2 works) · History (2 works) · Sociology (2 works) · Yoruba (2 works) · African cultural and philosophical studies (1 works)

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