Nicole Latulippe
Biographic Data
| ID | 3615327 |
|---|---|
| NAME | Nicole Latulippe |
| GIVEN NAMES | Nicole |
| FAMILY NAME | Latulippe |
| SIGNATURE | LATULIPPE N |
| AFFILIATIONS | University of Toronto |
| ORCID | 0000-0002-2229-0550 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 49 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
Just transition in place
Just transition (JT) has emerged as a key framework for navigating the overlapping imperatives of sustainability, justice, and political viability. Yet, as the concept has travelled across movements, institutions, and scales of governance, its meanings have multiplied, while urban and suburban spaces remain comparatively peripheral to dominant JT imaginaries. This article develops a multilevel place-based policy-discourse analysis for studying JT…
Race, Indigenous knowledge, and a relational alternative in fisheries policy research
This paper responds to the contemporary academic and policy interest in bridging, integrating, and co-producing knowledge across Indigenous and non-Indigenous difference. I draw on my work on fish and fish relations with Nipissing First Nation (NFN), a Nbisiing Anishinaabeg community that governs its fishing activities according to community-derived law. In the form of critical policy analysis, I respond to three core research questions driving a…
Maanjiwe Nendamowinan (The Gathering of Minds)
Connecting Indigenous Placemakers was a week-long practitioners’ retreat and public symposium held on Menecing, the Toronto Island (Treaty 13a). The collaborative project was supported by the Mississaugas of the Credit First Nation (MCFN), Ngā Aho Māori Designers’ Network, and other institutional partners. Based on the success in Aotearoa New Zealand of supporting Indigenous placemaking practitioners and shaping opportunities through a network, t…
Restoring the river, restoring relations
In his work and creative practice, Anishinaabe artist Michael Belmore shows that materials have language and rock tells a story. Belmore's land-based installation on Manitoulin Island, a three-part granite series titled, Replenishment, tells a story about place that is activated by relationship and reciprocity between people and with the Earth. It reinscribes Indigenous presence on the land, rewrites settler-colonial narratives about place, and b…
Zaagtoonaa Nibi (We Love the Water)
This paper presents Indigenous community-led, collaborative, and community-engaged water governance research with a First Nations community in the Georgian Bay and Lake Huron region in northeastern Ontario, Canada. The methodology draws on Indigenous approaches to understanding and developing knowledge and is designed to build community capacity in research and in water protection and governance. This approach recognizes existing community streng…
Making room and moving over
Bridging Parallel Rows
To what extent are non-Indigenous researchers invited to engage the knowledges of Indigenous peoples? For those working within a western paradigm, what is an ethical approach to traditional knowledge (TK) research? While these questions are not openly addressed in the burgeoning literature on TK, scholarship on Indigenous research methodologies provides guidance. Reflexive self-study - what Margaret Kovach calls researcher preparation - subtends …
Situating the Work
There is a growing array of actors engaged in the field of traditional knowledge (TK). The result is a broad, messy, and contested body of literature. To navigate this conceptual space, this paper provides signposts in the form of a typology. It classifies TK scholarship into four orientations: ecological, critical, relational, and collaborative. Categories are not fixed, mutually exclusive positions, but operate under differing sets of assumptio…
Making room and moving over
Situating the Work
There is a growing array of actors engaged in the field of traditional knowledge (TK). The result is a broad, messy, and contested body of literature. To navigate this conceptual space, this paper provides signposts in the form of a typology. It classifies TK scholarship into four orientations: ecological, critical, relational, and collaborative. Categories are not fixed, mutually exclusive positions, but operate under differing sets of assumptio…
Bridging Parallel Rows
To what extent are non-Indigenous researchers invited to engage the knowledges of Indigenous peoples? For those working within a western paradigm, what is an ethical approach to traditional knowledge (TK) research? While these questions are not openly addressed in the burgeoning literature on TK, scholarship on Indigenous research methodologies provides guidance. Reflexive self-study - what Margaret Kovach calls researcher preparation - subtends …
Situating the Work
There is a growing array of actors engaged in the field of traditional knowledge (TK). The result is a broad, messy, and contested body of literature. To navigate this conceptual space, this paper provides signposts in the form of a typology. It classifies TK scholarship into four orientations: ecological, critical, relational, and collaborative. Categories are not fixed, mutually exclusive positions, but operate under differing sets of assumptio…
Making room and moving over
Zaagtoonaa Nibi (We Love the Water)
This paper presents Indigenous community-led, collaborative, and community-engaged water governance research with a First Nations community in the Georgian Bay and Lake Huron region in northeastern Ontario, Canada. The methodology draws on Indigenous approaches to understanding and developing knowledge and is designed to build community capacity in research and in water protection and governance. This approach recognizes existing community streng…
Maanjiwe Nendamowinan (The Gathering of Minds)
Connecting Indigenous Placemakers was a week-long practitioners’ retreat and public symposium held on Menecing, the Toronto Island (Treaty 13a). The collaborative project was supported by the Mississaugas of the Credit First Nation (MCFN), Ngā Aho Māori Designers’ Network, and other institutional partners. Based on the success in Aotearoa New Zealand of supporting Indigenous placemaking practitioners and shaping opportunities through a network, t…
Restoring the river, restoring relations
In his work and creative practice, Anishinaabe artist Michael Belmore shows that materials have language and rock tells a story. Belmore's land-based installation on Manitoulin Island, a three-part granite series titled, Replenishment, tells a story about place that is activated by relationship and reciprocity between people and with the Earth. It reinscribes Indigenous presence on the land, rewrites settler-colonial narratives about place, and b…
Race, Indigenous knowledge, and a relational alternative in fisheries policy research
This paper responds to the contemporary academic and policy interest in bridging, integrating, and co-producing knowledge across Indigenous and non-Indigenous difference. I draw on my work on fish and fish relations with Nipissing First Nation (NFN), a Nbisiing Anishinaabeg community that governs its fishing activities according to community-derived law. In the form of critical policy analysis, I respond to three core research questions driving a…
Just transition in place
Just transition (JT) has emerged as a key framework for navigating the overlapping imperatives of sustainability, justice, and political viability. Yet, as the concept has travelled across movements, institutions, and scales of governance, its meanings have multiplied, while urban and suburban spaces remain comparatively peripheral to dominant JT imaginaries. This article develops a multilevel place-based policy-discourse analysis for studying JT…
Indigenous Health, Education, and Rights (7 works) · Sociology (7 works) · Indigenous (6 works) · Political science (6 works) · Ecology (5 works) · Indigenous Studies and Ecology (5 works) · Traditional knowledge (4 works) · Computer Science (3 works) · Environmental ethics (3 works) · Law (3 works)