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Dorothy Hammond

Biographic Data

ID3616488
NAMEDorothy Hammond
GIVEN NAMESDorothy
FAMILY NAMEHammond
SIGNATUREHAMMOND D
AFFILIATIONSBrooklyn College
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS14
AUTHOR COUNT14
EDITOR COUNT0
FIRST PUBLICATION YEAR1969
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Experiences of women awaiting cervical Cancer screening results from selected hospitals in Accra, Ghana

    Open Access•Evans Appiah Osei, Stella Appiah et al.•ARTICLE•BMC Public Health•2022

    In conclusion, participants who have undergone CCS have several experiences that may either motivate or discourage them from subsequent screening. Being aware of such experiences could help the nurses address them in order to increase the interest of the women in CCS

  • Slavery in Africa

    Dorothy Hammond, Suzanne Mier et al.•ARTICLE•Ethnohistory•1980

  • And No

    Open Access•Dorothy Hammond•ARTICLE•Anthropology News•1977

  • Women in Africa

    Dorothy Hammond•REVIEW•Ethnohistory•1977

  • Ethnology

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1977

  • General and Theoretical

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1974•References: 1

  • A History of the Kikuyu 1500-1900

    Dorothy Hammond, Godfrey Muriuki•ARTICLE•Ethnohistory•1974

  • Development and Change

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1973

  • The Africa That Never Was

    John C Messenger, Dorothy Hammond et al.•ARTICLE•Journal of American Folklore•1972

  • Folklore

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1972

  • The Africa That Never Was

    R C Bridges, Dorothy Hammond et al.•ARTICLE•African Historical Studies•1971

  • The Africa That Never Was

    William M O’barr, William M O''Barr et al.•ARTICLE•Social Forces•1971

  • Magic

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1970•Cited by: 14•References: 11

    Anthropologists, from Tylor to the present, have so defined magic that, although it might shade into or overlap with religion, it is a separate phenomenon distinct from religion. Theorists have made different features the chief means of differentiation, but no matter how defined the distinction cannot be easily or consistently maintained. This paper suggests that the concept of magic as a distinct entity is the factitious result of ethnocentric c…

  • Shamanism

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1969

  • Magic

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1970•Cited by: 14•References: 11

    Anthropologists, from Tylor to the present, have so defined magic that, although it might shade into or overlap with religion, it is a separate phenomenon distinct from religion. Theorists have made different features the chief means of differentiation, but no matter how defined the distinction cannot be easily or consistently maintained. This paper suggests that the concept of magic as a distinct entity is the factitious result of ethnocentric c…

  • Shamanism

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1969

  • Magic

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1970•Cited by: 14•References: 11

    Anthropologists, from Tylor to the present, have so defined magic that, although it might shade into or overlap with religion, it is a separate phenomenon distinct from religion. Theorists have made different features the chief means of differentiation, but no matter how defined the distinction cannot be easily or consistently maintained. This paper suggests that the concept of magic as a distinct entity is the factitious result of ethnocentric c…

  • The Africa That Never Was

    R C Bridges, Dorothy Hammond et al.•ARTICLE•African Historical Studies•1971

  • The Africa That Never Was

    William M O’barr, William M O''Barr et al.•ARTICLE•Social Forces•1971

  • The Africa That Never Was

    John C Messenger, Dorothy Hammond et al.•ARTICLE•Journal of American Folklore•1972

  • Folklore

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1972

  • Development and Change

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1973

  • General and Theoretical

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1974•References: 1

  • A History of the Kikuyu 1500-1900

    Dorothy Hammond, Godfrey Muriuki•ARTICLE•Ethnohistory•1974

  • And No

    Open Access•Dorothy Hammond•ARTICLE•Anthropology News•1977

  • Women in Africa

    Dorothy Hammond•REVIEW•Ethnohistory•1977

  • Ethnology

    Open Access•Dorothy Hammond•ARTICLE•American Anthropologist•1977

  • Slavery in Africa

    Dorothy Hammond, Suzanne Mier et al.•ARTICLE•Ethnohistory•1980

  • Experiences of women awaiting cervical Cancer screening results from selected hospitals in Accra, Ghana

    Open Access•Evans Appiah Osei, Stella Appiah et al.•ARTICLE•BMC Public Health•2022

    In conclusion, participants who have undergone CCS have several experiences that may either motivate or discourage them from subsequent screening. Being aware of such experiences could help the nurses address them in order to increase the interest of the women in CCS

History (10 works) · Computer Science (7 works) · Citation (6 works) · History (6 works) · Library science (6 works) · Sociology (5 works) · African history and culture studies (3 works) · Anthropology (3 works) · Classics (3 works) · Classics (3 works)

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