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Tom Fricke

Biographic Data

ID3616729
NAMETom Fricke
GIVEN NAMESTom
FAMILY NAMEFricke
SIGNATUREFRICKE T
AFFILIATIONSUniversity of Michigan
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS68
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2007
H-INDEX5
  • From sweet potatoes to God Almighty

    Open Access•Brian A Hoey, Tom Fricke•ARTICLE•American Ethnologist•2007•Cited by: 11•References: 37

    Recognized as a principal figure in ecological anthropology, Roy Rappaport is best known for his study Pigs for the Ancestors (1968). His work in the anthropology of religion has received less attention. Least acknowledged is Rappaport's role in defining an "engaged" anthropology. Drawn from interviews Tom Fricke conducted with Rappaport in the year before his death in October 1997, this article gives insight into these three facets of his profes…

  • Culture and Causality

    Open Access•Tom Fricke•ARTICLE•Population and Development Review•2003•Cited by: 10•References: 14

    Anthropology's unique contribution to a discussion of causality is rooted in its specialization in culture rather than in methodological protocols for bolstering our confidence in correlations. This is so because causal arguments are inherently interpretive and, moreover, because human actors themselves operate in terms of meaning. The best interpretive models direct analytic attention to contexts of meaning and motivation. Because these meanings…

  • Anthropological Demography

    Nancy E Levine, Nancy Levine et al.•REVIEW•Studies in Family Planning•1998

    The chapters in this volume are substantially revised versions of papers originally presented at the Brown University Conference on Anthropological Demography November 3-5 1994.... This volume is motivated by a sense that the time is ripe for a reconsideration and renewal of past achievements together with the development of a new synthesis in the relationship between anthropology and demography.... The contributions take various and not always r…

  • Anthropological Demography

    John C Caldwell, Tom Fricke•REVIEW•Population and Development Review•1998•Cited by: 1

  • Netting in Nepal

    Open Access•Tom Fricke, Arland Thornton et al.•ARTICLE•Human Ecology•1998•Cited by: 4•References: 16

  • The Uses of Culture in Demographic Research

    Tom Fricke•ARTICLE•Population and Development Review•1997•Cited by: 11

    FOR A CULTURAL anthropologist, one of the most promising developments in demography over the last 20 years has been the demise of its once guiding paradigm, classic demographic transition theory. Wielding the hammers that drove the nails into its coffin were demographers themselves, writing in the summary volume of the Princeton study of European fertility transitions. Comments on that study by John Knodel and Etienne van de Walle, Susan Watkins,…

  • Community Context, Women's Natal Kin Ties, and Demand for Children

    Open Access•William G Axinn, Tom Fricke•ARTICLE•Rural Sociology•1996•Cited by: 5•References: 29

    Recent research in many areas of social demography has begun to address the implications of cultural, social, and economic context for individual-level preferences and behavior. We expand on this theme by arguing that multiple levels of context may simultaneously direct individual-level strategies. We focus on the relationship between women's natal kin ties and their demand for children, a substantive area in which context is thought to be partic…

  • Writing the names

    Open Access•Tom Fricke, Jay D Teachman•ARTICLE•Demography•1993•Cited by: 12•References: 16

    Using data from a Nepali population, this analysis argues that marriage style and postmarital living arrangements affect coital frequency to produce variations in the timing of first birth after marriage. Event history analysis of the first birth interval for 149 women suggests that women’s autonomy in marriage decisions and marriage to cross-cousins accelerate the pace of entry into first birth. Extended-household residence with reduced natal ki…

  • The Family Contexts of Marriage Timing in Nepal

    Open Access•Dilli Ram Dahal, Tom Fricke et al.•ARTICLE•Ethnology•1993•Cited by: 3

    Marriage in most societies constitutes one of the primary transitions in a person's life course. Its significance is heightened by including the interests of networks beyond the couple in societies organized by kinship. Because marriage can carry multivalent meanings for individuals and groups joined by it in these settings, it has been identified as a key moment in the reproduction of social relations incorporating hierarchy, exchange, and domes…

  • Marriage, Social Inequality, and Women's Contact with Their Natal Families in Alliance Societies

    Open Access•Tom Fricke, William G Axinn et al.•ARTICLE•American Anthropologist•1993•Cited by: 11•References: 20

    Anthropological and other approaches to women's natal kin links demonstrate a relationship between these linkages and the reproduction of social inequality, in addition to noting implications for the social standing of women themselves. Few studies have, however, dynamically considered the simultaneous dimensions of individual history, community context, and interfamilial politics influencing such contact. Using data from two Tamang communities i…

  • General/Theoretical Anthropology

    Open Access•Tom Fricke•ARTICLE•American Anthropologist•1987

  • Writing the names

    Open Access•Tom Fricke, Jay D Teachman•ARTICLE•Demography•1993•Cited by: 12•References: 16

    Using data from a Nepali population, this analysis argues that marriage style and postmarital living arrangements affect coital frequency to produce variations in the timing of first birth after marriage. Event history analysis of the first birth interval for 149 women suggests that women’s autonomy in marriage decisions and marriage to cross-cousins accelerate the pace of entry into first birth. Extended-household residence with reduced natal ki…

  • From sweet potatoes to God Almighty

    Open Access•Brian A Hoey, Tom Fricke•ARTICLE•American Ethnologist•2007•Cited by: 11•References: 37

    Recognized as a principal figure in ecological anthropology, Roy Rappaport is best known for his study Pigs for the Ancestors (1968). His work in the anthropology of religion has received less attention. Least acknowledged is Rappaport's role in defining an "engaged" anthropology. Drawn from interviews Tom Fricke conducted with Rappaport in the year before his death in October 1997, this article gives insight into these three facets of his profes…

  • The Uses of Culture in Demographic Research

    Tom Fricke•ARTICLE•Population and Development Review•1997•Cited by: 11

    FOR A CULTURAL anthropologist, one of the most promising developments in demography over the last 20 years has been the demise of its once guiding paradigm, classic demographic transition theory. Wielding the hammers that drove the nails into its coffin were demographers themselves, writing in the summary volume of the Princeton study of European fertility transitions. Comments on that study by John Knodel and Etienne van de Walle, Susan Watkins,…

  • Marriage, Social Inequality, and Women's Contact with Their Natal Families in Alliance Societies

    Open Access•Tom Fricke, William G Axinn et al.•ARTICLE•American Anthropologist•1993•Cited by: 11•References: 20

    Anthropological and other approaches to women's natal kin links demonstrate a relationship between these linkages and the reproduction of social inequality, in addition to noting implications for the social standing of women themselves. Few studies have, however, dynamically considered the simultaneous dimensions of individual history, community context, and interfamilial politics influencing such contact. Using data from two Tamang communities i…

  • Culture and Causality

    Open Access•Tom Fricke•ARTICLE•Population and Development Review•2003•Cited by: 10•References: 14

    Anthropology's unique contribution to a discussion of causality is rooted in its specialization in culture rather than in methodological protocols for bolstering our confidence in correlations. This is so because causal arguments are inherently interpretive and, moreover, because human actors themselves operate in terms of meaning. The best interpretive models direct analytic attention to contexts of meaning and motivation. Because these meanings…

  • Community Context, Women's Natal Kin Ties, and Demand for Children

    Open Access•William G Axinn, Tom Fricke•ARTICLE•Rural Sociology•1996•Cited by: 5•References: 29

    Recent research in many areas of social demography has begun to address the implications of cultural, social, and economic context for individual-level preferences and behavior. We expand on this theme by arguing that multiple levels of context may simultaneously direct individual-level strategies. We focus on the relationship between women's natal kin ties and their demand for children, a substantive area in which context is thought to be partic…

  • Netting in Nepal

    Open Access•Tom Fricke, Arland Thornton et al.•ARTICLE•Human Ecology•1998•Cited by: 4•References: 16

  • The Family Contexts of Marriage Timing in Nepal

    Open Access•Dilli Ram Dahal, Tom Fricke et al.•ARTICLE•Ethnology•1993•Cited by: 3

    Marriage in most societies constitutes one of the primary transitions in a person's life course. Its significance is heightened by including the interests of networks beyond the couple in societies organized by kinship. Because marriage can carry multivalent meanings for individuals and groups joined by it in these settings, it has been identified as a key moment in the reproduction of social relations incorporating hierarchy, exchange, and domes…

  • Anthropological Demography

    John C Caldwell, Tom Fricke•REVIEW•Population and Development Review•1998•Cited by: 1

  • General/Theoretical Anthropology

    Open Access•Tom Fricke•ARTICLE•American Anthropologist•1987

  • Writing the names

    Open Access•Tom Fricke, Jay D Teachman•ARTICLE•Demography•1993•Cited by: 12•References: 16

    Using data from a Nepali population, this analysis argues that marriage style and postmarital living arrangements affect coital frequency to produce variations in the timing of first birth after marriage. Event history analysis of the first birth interval for 149 women suggests that women’s autonomy in marriage decisions and marriage to cross-cousins accelerate the pace of entry into first birth. Extended-household residence with reduced natal ki…

  • The Family Contexts of Marriage Timing in Nepal

    Open Access•Dilli Ram Dahal, Tom Fricke et al.•ARTICLE•Ethnology•1993•Cited by: 3

    Marriage in most societies constitutes one of the primary transitions in a person's life course. Its significance is heightened by including the interests of networks beyond the couple in societies organized by kinship. Because marriage can carry multivalent meanings for individuals and groups joined by it in these settings, it has been identified as a key moment in the reproduction of social relations incorporating hierarchy, exchange, and domes…

  • Marriage, Social Inequality, and Women's Contact with Their Natal Families in Alliance Societies

    Open Access•Tom Fricke, William G Axinn et al.•ARTICLE•American Anthropologist•1993•Cited by: 11•References: 20

    Anthropological and other approaches to women's natal kin links demonstrate a relationship between these linkages and the reproduction of social inequality, in addition to noting implications for the social standing of women themselves. Few studies have, however, dynamically considered the simultaneous dimensions of individual history, community context, and interfamilial politics influencing such contact. Using data from two Tamang communities i…

  • Community Context, Women's Natal Kin Ties, and Demand for Children

    Open Access•William G Axinn, Tom Fricke•ARTICLE•Rural Sociology•1996•Cited by: 5•References: 29

    Recent research in many areas of social demography has begun to address the implications of cultural, social, and economic context for individual-level preferences and behavior. We expand on this theme by arguing that multiple levels of context may simultaneously direct individual-level strategies. We focus on the relationship between women's natal kin ties and their demand for children, a substantive area in which context is thought to be partic…

  • The Uses of Culture in Demographic Research

    Tom Fricke•ARTICLE•Population and Development Review•1997•Cited by: 11

    FOR A CULTURAL anthropologist, one of the most promising developments in demography over the last 20 years has been the demise of its once guiding paradigm, classic demographic transition theory. Wielding the hammers that drove the nails into its coffin were demographers themselves, writing in the summary volume of the Princeton study of European fertility transitions. Comments on that study by John Knodel and Etienne van de Walle, Susan Watkins,…

  • Anthropological Demography

    Nancy E Levine, Nancy Levine et al.•REVIEW•Studies in Family Planning•1998

    The chapters in this volume are substantially revised versions of papers originally presented at the Brown University Conference on Anthropological Demography November 3-5 1994.... This volume is motivated by a sense that the time is ripe for a reconsideration and renewal of past achievements together with the development of a new synthesis in the relationship between anthropology and demography.... The contributions take various and not always r…

  • Anthropological Demography

    John C Caldwell, Tom Fricke•REVIEW•Population and Development Review•1998•Cited by: 1

  • Netting in Nepal

    Open Access•Tom Fricke, Arland Thornton et al.•ARTICLE•Human Ecology•1998•Cited by: 4•References: 16

  • Culture and Causality

    Open Access•Tom Fricke•ARTICLE•Population and Development Review•2003•Cited by: 10•References: 14

    Anthropology's unique contribution to a discussion of causality is rooted in its specialization in culture rather than in methodological protocols for bolstering our confidence in correlations. This is so because causal arguments are inherently interpretive and, moreover, because human actors themselves operate in terms of meaning. The best interpretive models direct analytic attention to contexts of meaning and motivation. Because these meanings…

  • From sweet potatoes to God Almighty

    Open Access•Brian A Hoey, Tom Fricke•ARTICLE•American Ethnologist•2007•Cited by: 11•References: 37

    Recognized as a principal figure in ecological anthropology, Roy Rappaport is best known for his study Pigs for the Ancestors (1968). His work in the anthropology of religion has received less attention. Least acknowledged is Rappaport's role in defining an "engaged" anthropology. Drawn from interviews Tom Fricke conducted with Rappaport in the year before his death in October 1997, this article gives insight into these three facets of his profes…

Sociology (11 works) · Demographic Trends and Gender Preferences (7 works) · Geography (7 works) · Anthropology (4 works) · Demography (4 works) · Psychology (4 works) · Social Psychology (4 works) · Demography (3 works) · Gender Studies (3 works) · History (3 works)

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